Tag: horror movies

A Duet In An Unholy Place

~ matthewkirshenblatt ~ Leave a comment

He slowly approaches the Orthodox church: a dilapidated white ruin, crumbling in the setting sun. Before this, he had supped at the sotnik’s1 manse. The Cossack chief Zupanski , the so-called Gospodar2 of this meagre plot of land had reached out, had written to him of his grief and loss. Of his daughter’s last wishes.

As if he, the Graf von Orlok, had not been first reached by her.

The shadows gather around him as he enters the church. It is a monument to a broken arrogance, a decaying vanity. The Cossack soldiers and villagers give his large, lumbering form sway. Even those nobles at the sotnik ’s table felt uneasy by his presence, as he barely sipped at the wine proffered to him by virtue of his station. Perhaps, once, his people and theirs were enemies, or allies against other lost city-states. But here, he is a nobleman offering his condolences and vigil to their pannochka .3 Her father, aged premature by his loss, had said it was a pity that she had not lived so long, that she had been taken so foully, that he could not avenge the grievance of her having been taken from him so soon. Perhaps, the Cossack had said, he and the Graf could have been family had his beloved daughter survived.

The Graf almost grins under his moustache at both of those lies.

Katerina Zupanski lies in her coffin, surrounded by the dimmed portraits of saints, blackened by time and neglect. This place, supposedly sanctified, had been left for too long to the elements, and the forgetfulness of its builder to hurt the Graf nearly as much as it once could have. Most places founded by blood only strengthened and hailed one such as himself. This site, however, is not what he plans to ward himself against.

He had told the grieving father that he had brought his own holy text to read the girl’s last rites. The Graf von Orlok did not lie. In one large, long fingered hand he holds his book, inscribed with the seven-pointed star of a heptagram. He hears the doors close behind him as he reaches into his cloak, and takes something from his pockets with his other clawed hand.

The Graf sprinkles his grave soil around himself into a circle. He watches the young woman’s body, pale in her white funeral gown, her hair the colour of night, her nose bold, and proud high-bone cheeks making him wonder how she could have come from such lowly stock as her forebears. The long candles with their branches of bright red kalina4 bathe her face in an unearthly light. He reaches one hand towards her – as though the shadow of him lurches to possess her – and stops. No. Not yet.

He can wait three nights.

He takes one talon, and slices his palm. The Graf sprinkles his grave soil around him, murmuring an incantation from his book. Then, he settles down. He sits, his bulk still tall from the floor. And he waits.

*

She rises from her coffin. Somehow, she is more beautiful now, as her anger overcomes her corpse. Thwarted in life, trapped by her temporal beauty, Katerina walks slowly, silently, out of her resting place. Her feet do not disturb the dust of the ancient church as she stumbles towards him.

The Graf watches, his dark eyes glimmering in fascination as this ethereal creature approaches him, sensing him from her deathly state. Her footsteps become steadier. More sure. There is no power, beyond what she has put upon herself, past what fights to become free. Her eyes are blank as they stare directly and sightlessly at him. But the Graf knows she can see him. That she wants him. Of course she does. One appetite recognizes another.

She explores the space around him, her puppet-body examining the length and breadth of his power. He smiles at her as she seems to dance around him more sedately than St. Vitus ever could. Eventually, with almost disappointment in her somnambulist body language, she glides back to her coffin. Then, she lies back down and crosses her hands peacefully over her breasts again. For a few moments, the Graf thinks he can see her breathe. Fascinating. Then, she is still again.

Eventually, he gets up, breaking the circle with his feet. The cock has not yet crowed, and there is no virginal blood to help him sleep forever this morning. He considers her spell. He thinks about how they have taken the measure of each other.

The Graf looks forward to what she offers him the next night.

*

When the Graf comes to the church the second time, he considers Katerina. The little lady. He thinks about her last moments, the ones that her father and her people had not seen.

As the people avoid his presence, with him not bothering with the peasants, and the sotnik’s retainers noting how he barely ate their bread, or drank even vodka, he can still recall the night he sensed Katerina’s death. 

Katerina’s resentment had allowed her to treat with the entities of this land, and below, as his ambitions as a Solomonari5  let him bind his soul back to his own corpse. In the form of an old woman, she embraced the Old Ways as she rode the backs of the human beasts that always dominated her. The priesthood supported men as much as any noble or soldier did. Unfortunately, she challenged the wrong man that night, a young man in the cottage she used to lure her prey.

In the deep darkness of his slumber, he had felt her calling out for someone, for anyone, who could understand her pain as she lay dying, beaten, and broken. And his black heart found hers. It gave her just enough succor. Just enough time.

It had been hard to journey to this so-called Little Russia, to Kiev, but young Knock had proven his use. Orlok’s servant, an aspiring rechtsanwalt für grundbesitz,6 used his contacts to transport him this far, into a land not unlike his own. Orlok will remember those other qualities, perhaps to cultivate his devotee a little further. But Knock’s mind, while fanatical to their contract, his slow but steady temporal growth a testament to some level of ambition, paled by the loneliness and despair, and the absolute hatred embodied within this gorgeous porcelain of womanhood before him. 

Outside his circle of blood and grave soil, she hisses at him spitefully. Her voice rumbles and crackles like the depths of the Pit. Winds buffet the dust around them, making the walls tremble under their power. She practically hovers around him now, almost flying. The Graf admires her imperious, commanding fury as she tries to get close to him and seize his power. To conquer another man.

Yet as she claws the air with an electricity almost an echo of lightning, her own spell fails to overcome his. His deep voice reverberates like the Pit itself. He has been dead longer. She has only had three nights. She only has three nights, if he understands the ritual of her kind. There is a desperation in her words and movements. Her skin is blue now, yet her eyes seem more alive than ever. These burning pinpricks of fire only accentuates that feeling of darkness calling darkness. Like communing with like.

Eventually, she grows tired. She retreats, slowly, back to her resting place. And it is just as before. The Graf takes it all in. He knows this is not over. In fact, he is counting on it. There is one night left. One final moment. This is where she will be at her best. At her zenith. At her end.

And he will be there, to see what the being once called Katerina Zupanski can do.

*

She does not disappoint him.

He is glad of this. He traveled all the way to this small place at great cost, had awakened himself from his Castle, to see and feel in the flesh what he had experienced from the dark of his tomb.

Her wrath is both terrible and glorious. The winds are vaster now, her influence over the elements as tempestuous as her deathless, vengeful soul. Her teeth chatter and each curse is a spell created to destroy him. The windows of the church shatter. The icons of saints fall. And creatures fly down from the rafter. They crawl across the dusty floor. The Graf observes it all and marvels.

Upiór, spirits controlling the bodies of the lesser dead try to claw at his protections. Wurdulac, fanged creatures that usually feed off the people they loved most in life, are forced to assault him. And so many more lelkek, spirits of the trees and stones themselves, under her thrall come to her.

He would find it insulting not to match her, as he summons his own hosts. Bats, rats, and wolves leap through the windows her power destroyed, tearing at her creatures as they face each other down. His face twists into a death rictus as his spells match this little girl’s – this pannochka’s – own.

Then, the Graf has had enough. He tires of this child’s tantrum. He toes his circle, smudging the edge, as he comes forward. Katerina flies at him, and they wrestle in the church. He is larger, stronger, but she has the fury of her last night in her, and her natural place of power. She flings him into her own coffin. Somehow, it fits him, holding him as he sits up.

She floats over him, staring down at him in triumph. When she stands over him, and on him, he knows. He knows what she is about, and what she is going to do. He watches as she straightens the hem of her white dress, revealing her stocking. She smiles as she smashes her foot down into his groin. The Graf gasps, with air that he no longer breathes. Then she smiles wider, and stomps on his manhood again. 

He grabs her, suddenly, by the throat. He holds her up as their creatures rage around them. She chokes out a word. A name. The creatures, both of their forces, grow quiet.

But nothing happens.

She suddenly looks at him. It’s as though this dead witch truly sees him for the first time. One hand, a dainty blue finger, traces his thick eyebrows, his large eyelashes.

Viy.

The Graf’s stolen blood rages in his living corpse body. Katerina slides out of his grasp and around. She circles herself on top of him. Onto his back. She cries out, shrieking with glee from dead lungs, as she rides him. He sees her beaming joy. Her triumph.

And then, he starts to change.

He lets his power warp and twist his body. Bones break and reassemble into a four-legged position. His hair, on his head, his face, and his palms grow out. Even his talons elongate. All around the room, upturning more disused pews, and books and artifacts, the corpse-witch rides him, a giant wolf. Rats and scattering things flee in terror. The dead back away from their betters. 

The being once known as Katerina also changes. First, she folds into herself, and becomes a dog, as the wolf grapples with her. Then a cat, to escape him. But he holds her by her nape. Seizing her in his jaws. She changes back into herself as he bites her throat, mounting her, on her coffin. Her eyes flash with rage, but also lust as she runs her dead, blue fingers through his hair. The Graf von Orlok claims her, shooting his dead man’s seed into the cold unliving thighs of his new bride. Now she is free. Now she is his.

*

A plague hit those who came to the church the following day. Those that survived, fled in terror at the rats and the bloated corpses of their fellows, surrounded by the ossified statues of terrible monsters caught in the sunlight. 

The sotnik, Zupanski, fled to his estate. He locked himself in his room. But in the wavering candlelight, a shadowy hand reaches forward, holding him in place. He can’t move. The old colonel struggles against the unseen grip. He sees the portrait of his naked daughter, made to pose for him and the artist he hired, unveiled. Then, he looks at the portrait of his wife. His late wife.

The vastelina7 Zupanski, the dame of Katerina, stands before him. Not lost in the darkness. Not roaming the cabins of his land, or the corridors of their manse. Dignified in her finest dress, her dark hair greying, she looks down on him and the portrait of their daughter. He does not seem to notice the familiar gleam of fire in her eyes, so much like his Katerina’s, as the shadow holds him in place, as she reaches out towards him.

Afterwards, the manse is burned. The bodies of the dead are lost. The painting of Katerina Zupanski, once beloved property of her father, is lost in the flames.

*

Toma the Philosopher is left by his fellows in the barn. That was the agreement he and his other fellow seminary peers made with the hoary old babushka of this place. They were lucky. He is warmed by the drink left to them, and he settles down into the straw as he thinks about the seminary and the sickness that broke out in the village. It hit while they were gone on errands, and quarantine was swift. They were not allowed back in, and left to fend for themselves.

After being exhausted, they found their way to this cabin. He tries not to think about the last time he stayed in such a place. He vowed never to do so again. Not after the evil he faced, the temptation he barely kept from consuming him.

So when he sees the old woman in the moonlight, and realizes it is the same one. The same witch. The one that he thought he killed. The one, by God in Heaven, he tried to forget. It’s as though his heart’s blood has frozen into ice. Toma does not even scream as she comes forward. A dark claw almost seems to pin him in place. Rats come out of the straw. So many, just like the village outside the seminary. No. There are even more …. They screech around him hungrily, biting, clawing, and hissing.

The old woman’s face melts away, her shawl and dress vanishing, turning into white linen and revealing the terrifying beauty of the witch that has haunted his nightmares, that he thought he had killed without consequence. 

The being once called Katerina, her mortal life now fully mourned, stands over the young man’s body. Her groom uses his power to hold the seminary student in place. She smiles down at him, as she lifts up her skirt hem, revealing her garter, before plunging her foot down.

Pop Toma won’t die, she decides. For killing her, for freeing her, he won’t die for some time.

*

A plague begins to spread throughout Kiev, and the rest of this place that some called Little Russia. Then further. The krayina8 suffers as the Rus blame a ship that came from the Austro-Hungarian Empire for carrying rats into the land.

As city-states begin to rattle sabers, and corpses burn, in the night a cat and wolf run together through the grass. During the day, they will retire to a carriage that always seems to follow them. For his own part, he feels as though he may have returned to this world, prematurely, but there is much more to be consumed. And she, her life extended, feels like it is only just beginning; their danse macabre continues. 

  1. a military rank among the Cossack starshyna (military officers), the Russian streltsy and Cossack cavalry, the Ukrainian Insurgent Army, the Ukrainian Galician Army, and the Ukrainian People’s Army. ↩︎
  2. Slavic term for “lord” or “master” ↩︎
  3. a young unmarried lady or mistress in Ukrainian and Polish ↩︎
  4. a Viburnum opulus shrub, often called the guelder rose or snowball bush. Its bright red berries are a powerful symbol of love, beauty, youth, and femininity, and also represent home, blood, and family roots. Kalina also appears in the context of the Kalinov bridge, which connects worlds in Slavic mythology ↩︎
  5. a wizard believed in Romanian folklore to ride a dragon and control the weather ↩︎
  6. a German real estate lawyer ↩︎
  7.  interpreted to be a Ukrainian term for “landlady,” “lady of the manor,” or a feminine form of “owner” or “proprietor” ↩︎
  8. Slavic term for “land” or “country” or “a region or province” ↩︎

Red Lips in the Castle of Blood

~ matthewkirshenblatt ~ Leave a comment

“I loathe that portrait.” Julia Alert says, her elbow locked with her companion’s, her nose upturned, the scowl on her perfect face all too clear.

Valerie looks up at the framed painting on the wall, inclining her white blonde hair slowly, glacially, in deliberate consideration. “It is a beautiful piece of art. The artist captured, at least, the surface feeling of you. Your forbidding look. Your tempestuousness. Your passion.”

Both women wear fine lace gowns, low cut, their skirts billowing out at the ground like flowers. Julia’s dress is made from a fine black material, while Valerie’s is white. Julia regards her companion, and her dark eyes seem to smoulder almost as much as that of her likeness in her painting. “Flattery.” She pats Valerie’s hand. “I’ll admit,” her eyes narrow, “that is the first time someone had assumed that this was my portrait, and not that of an ancestor’s.” Her eyes narrow. “Or an ancestor of Elisabeth’s.”

A faint smile forms on Valerie’s lips. “Interesting. It seems as though we have been both defined by an Elizabeth in our lives.”

Valerie’s pronunciation of the name comes out as a drawl, a dactyl vanishing in the shadows of the torchlit castle hall. Julia inclines her head, a resigned but amused smile acknowledging the other woman, as though noting that detail as well. She runs a hand through her dark golden hair as she turns back to look at the painting. “Do not misunderstand, Valerie. I used to love this portrait. It is well done. It has lasted years. Even decades. It was made to capture my beauty. To celebrate it. That is what they tell me.”

“But it is just so still. So … static.”

Julia stares, directly. The latter woman, for her part, keeps her eyes on the painting above them both, looking down at them all. “Yes. Precisely.” She regards her companion with as much intensity and focus as Valerie had the painting, before looking back at her facsimile and shaking her head. “I am tired. Of being here. Of being stuck here. In this place. In that time. Never changing. Never moving. A pretty good little thing to entertain, but that is all the meaning there will ever be. Just a bauble to be admired in an old house always having the same parties.”

Valerie takes Julia’s arm more firmly, inclining them away from the painting. They start to walk. Slowly. Languidly. It’s as though their gown hems are gliding on air. Julia takes one last look at her picture before moving full step, side by side, with Valerie. “I’m sorry.” She says, after a time. “I used to enjoy these ballroom parties. These celebrations. But I forget myself. There is nothing that can be changed. That is what I said. That is what I told her –” She sighs, and looks down for a moment, a rueful quirk forming on the corners of her mouth.

“You mean, to your Elisabeth.”

“Every time.” Julia says, without hesitation, caught in her own inner momentum as Valerie steers them onward. They move through the corridors, away from the music, away from the conversation, the sounds becoming more distant, ethereal, lost to time. “But it seems, at times, as though I’ve trouble heeding my own advice.”

Valerie moves her head, slowly back and forth, a bemused expression on her face. “If only our portraits could rot from our excesses and debauches, showing the marks of our years and experience, while we celebrate our lives, young and whole, eternally.” She sees the blank look on her companion’s face. “I believe that came from the work of an Irish author, of your Commonwealth?”

Julia rolls her eyes. “Probably after our time. Though it does sound familiar. Perhaps one of our other guests mentioned it in passing.”

“And imprisoned as well. Broken by it, at the end.” Valerie looks out into the darkness around them. “Perhaps you can only celebrate, only flout life, so many times before the walls of your bower become your fortress, become your jail, and then your only company. Your tomb.” Valerie stops, suddenly, her white dress standing out in the gloom. She places both hands on Julia’s shoulders, leaning in, conspiratorial, smirking. “And so, you continue. You defy that end. You escape those walls. That fate. A coward dies a thousand deaths, but a traveler lives a thousand more.”

There is a sour look, almost a pout on Julia’s face as she stares into Valerie’s, though it does not match the fire in her eyes. “You almost sound like Elisabeth’s journalist companion, misquoting the Bard at me.”

Valerie smiles, pushing back a strand of hair from Julia’s face. “My friends will be at the ball for a while?”

Julia leans her own face into Valerie’s, running her hand through her soft hair the colour of platinum. “You mean the young couple you brought with you?”

Valerie nods, resting her forehead against Julia’s. “I know that, especially to this fine … how do you say … Victorian -themed ball of yours, it is customary when visiting another’s home to bring gifts. A part of guest right.”

“It is very Continental. Or Old World as the Americans say.” Julia’s arms wrap around Valerie’s waist. “But it is also the duty of a hostess to provide party favours.”

“Well, Lady Alert.” Valerie’s lips brush the other’s, the ghost of a kiss. “I have enjoyed these appetizers. Shall we come to the main course?”

“Mes chambres.” Julia’s stringent tones have become quiet, husky. “Elles ne sont pas loin. Les autres seront occupés avec leurs nouveaux… millésimes de bourgogne.”1

“Bon.” The two of them regard each other for a long moment, with a whole other kind of hunger before separating, and holding arms again. “J’ai vraiment hâte de goûter au mien, ma chère.”2

“De même.”3 Julia replies, before inclining her head and her body towards another direction, another set of stairs. “But before my chambers, another detour. There is something else. Before midnight.” Her eyes are deep. “Something that I would like to show you.”

*

They lie together under the drapes of the canopy bed. The room is a gentle, but pervasive red. Valerie traces a finger tip down Julia’s exposed neck, a lazy, amused smile forming. “I cannot hear your heartbeat.”

Julia lies on the mattress, her hair, once neatly in a bun now completely down but not hiding her one thousand yard stare into the shadows made by the candles in her room. Finally, she turns towards Valerie on their pillow and smiles back. “Then you have done your job, Lady Chilton?”

Valerie laughs. A crystalline tinkling sound. “What fire. I am glad that it remains. I hope that we can appreciate this night. We have survived the time between the commemoration of Saints, and the place of all lost souls.”

“Your hair, gliding across my chest, my skin …” Julia strokes Valerie’s collarbone absently, “it certainly elevated me from any Purgatory where I might have been. I can understand, even remember now, why Elisabeth seeks such solace in the sensual. The ultimate escape. I would, and I will, do anything for that.”

“For you.” Valerie gets up, and begins to put on her dress, red this time, and a long, feathery white boa.

“Red becomes you.” Julia drawls, resting her chin on the palms of her hands, her elbows in the pillows.

“And you have become the red you were always meant to be, long ago.” Valerie straightens her garb. She smiles down at the other woman. “Are you ready?”

“Aren’t you scared?” Julia inclines her face. There is a defiance there, but her eyes are distant.

“My dear.” Valerie leans forward, and holds her face in her hands. “Look at me. A letter-opener, a book-knife in the heart. I have seen death more times than you can imagine. You are more than just art for men to admire, and for your Elisabeth to disdain and take for granted. This is an opportunity. Death is the first part of the greater journey. I am honoured to have seen the start of yours. Now is the time for new cycles. New dances. New stories.”

“Of course, Lady Chilton.” There is a reverence and, perhaps, a bit of playful mockery in Julia’s tone as she gets up to get dressed herself. “You know, having known the Blackwoods and the other families, I must confess that you do not look like a Chilton.”

“Only by marriage.” Valerie shakes her head. “Or so I thought.” She smiles at Julia’s questioning glance. “Let us just say that my husband was a bad little boy, titillated by young blood spilled in Bruges, but too cowardly to take anything in Ostend, or in your Mother Country. The Elizabeth I knew, she was the real thing. Far more than the ‘Mother’ that he left behind. So no, my dear Julia, I might be a Chilton, but in name only. And not in deed. If anything, I come more from a Countess ‘ line than from where I had ever been solely with him.” She straightens out her shoulders. “Now then, the hour is late. It is almost morning. Come, Julia. I will take you from this place, and we will continue our journey together.”

Valerie holds out one hand, waiting for Julia to take it. There is a wistful smile on her face, but an imperious mien to her gesture. Julia laughs, bowing her head, slightly but visibly.  She takes the other’s hand, letting her come to her feet. “You have a lot of confidence, my Lady.”

“Only in you.” Valerie responds. “You know the way out. I have only secured it. For the both of us.”

“And the others?”

Valerie looks lost in thought for a moment, her blood red fingernail tapping at her lip. “My friends are already permanent guests by now, yes.” Julia doesn’t answer, but that is a reply in and of itself. “I am sure they will remain entertained, and for entertainment. As for your friends, well you know the wager.”

“The reason you are here at all, yes.”

“The attorney made it clear to me.” Valerie and Julia step towards the doors. “One night. A … carriage, or conveyance will be waiting for us. This place, your prison, will become mine. My property. And I will raze it, to the ground, on your behalf. No more exhausting dances. No more deaths. No more men to compete with. No more Elisabeth. Just as I escaped from the shadow of mine, so you will yours. Only the voyage. Only the limits of Oceanus. Only the Night, for the two of us.”

Julia takes this in, and she smiles. “Yes.” Her face twists into a grimace of hatred for a few moments. “They have made their choices.” She turns back to Valerie, her benefactor, and so much more. “Now, we can make new ones.”

*

The castle walls and passageways warp and shift. But Julia, obediently, leads Valerie onward, knowing the way, seeking their final destination out of this place. Julia opens the passage in the wall, directing them both into the darkest chamber. They descend deeper, and deeper down until they finally come to the basement.

“Just a little further, my Lady.” Julia intones. She guides them, through boxes and tables. Mists, swirling at the edges of the chamber, begin to grow, obscuring the visibility of everything else in their way. Her cloak, the one she brought with her to the castle in the beginning, settles around her shoulders. There is something … familiar about some of the objects that they pass. This place, it looks like catacombs, older than the castle itself. She closes her hand over something in her cloth that she took with her as they move farther inward.

“What is this place?” Valerie murmurs. “They remind me of a family crypt … I sense much death here.”

“I believe,” Julia says, her own tone absent, “that Elisabeth’s grandfather, the first Lord Blackwood, meant it to be a family plot. But for some reason, his family never chose to inter their remains here. You saw the gravestones outside when you came in? That is where most of them … most of us lie.”

“Then what … or better yet … who is here?” Valerie’s grip under her cloak tightens, just a bit. “Tell me, my Julia. What should we expect here?”

Julia comes to a stop. The mists begin to rise higher. Two objects, in front of them, strangely enough become more definite. “You are a connoisseur, yes my Lady?” She peers back at Valerie. “The Blackwoods had another name, before their founder was given this land and title. Before he chose to build his castle here. I don’t think you would have enjoyed the taste of them, my Lady. They were called … Blackbloods.”

Valerie chuckles at that. “Blackbloods. You told me their founder was a Hangman? If they’d only known the Countess …”

“It’s true.” Julia nods. “Elisabeth’s grandfather was given this power for his executions. Her brother, from what I was told later, Thomas is worse. Yet it all started here. At the foundations. I imagine that Blackblood did more than just kill criminals and dissidents to the Crown to get this privilege. I think this is where he held the … other bodies. I am sure you can understand such things. Personally.”

That is when the objects in front of them come into focus. Two boxes. Oblong. One of them has a face inscribed onto it.

“Doesn’t that seem familiar to you, my Lady?” Julia asks, pointing at them. “They are not quite Iron Maidens, but …”

“Iron Maidens.” Valerie’s eyes narrow at Julia, at her impertinence. “How would I know of such things? They were before …”

“In a way, wouldn’t that be you?”

The figures materialize from the mists. There are so many of them. Most of them are garbed in nineteenth century clothing, but others wear clothing from different ages of England, and across the world. Valerie’s chin tightens. “I see that many others made the wager, then.”

“That is one thing I understand about gambling,” Julia says, stepping right to Valerie’s side. “The House always wins.”

The figures walk closer to the two women. Valerie remains tall. She does not flinch.

“Julia.” She says in a low voice. “I order you. I command you to see us through this.”

“I will see us through this, Valerie, if that is your real name.” Valerie turns to see Julia smiling at her. The other has let go of her arm. “You know, something occurs to me.”

“Julia.” Her name in Valerie’s mouth is iron. A warning.

“It’s just … well. I suppose traveling all across Europe, all over the world even, costs you a considerable amount of money.”

The apparitions of the castle loom closer. 

“Julia.”

“I mean, truly. You benefited from the good graces of your wards at first. I imagine the Chiltons did not give you the money you seek. And judging by your existence of wanderlust, of not being able to stay still, you must have run out of your original funds long, long ago. Let me guess? If you were to get out of here, you would raze this place to the ground, sell the land, and take all the money for yourself?”

“Julia, you are my –“

Julia laughs. It is a mocking, scornful sound. “Did you mean anything you said, Valerie, or whoever you are truly? Would you have let go with you?”

Valerie lunges forward, suddenly. Julia’s mouth widens into an O. A slender blade pierces through her chest and out of her back, where her heart would have been. Valerie withdraws the blade, as Julia staggers back, and crumples onto the ground. In the mists. But her laughter doesn’t end. It rings on, and on.

“Oh come on now, Valerie! Stabbing me in the heart, at this point, is a little on the nose!”

Suddenly, Valerie is surrounded. There are two men. One of them is in frilled finery. The other is topless, and heavily muscled. They hold both of her arms. She struggles, but it is no use. Julia steps out of the mists again, in front of the other figures, completely unharmed, her gaze piercing into Valerie’s with a sly smirk on her face.

Valerie’s face twists into shock and rage. “I turned you. I could not feel your heartbeat! You were mine!”

“My heart never beat, Valerie.” Julia says, with sweetened venom, as she comes closer. “And I never felt yours.” She leans in closer to her as the two spectral men hold her in place. “And I was never yours.” She turns to the men. “Thank you, William. Herbert. You know what to do.”

Then the figures surround Valerie. Their hands, their fingers, scratch at her. Their teeth find themselves in her flesh. Valerie shrieks Julia’s name until they, all of them, are swallowed by the mists and the darkness.

*

Julia Alert stands in the basement on her own. Her hands are folded in front of her as she regards one particular object. She looks at it almost as intensely as she had the painting of herself in the hallway of the castle. After a moment, she speaks in the direction of the object.

“Dr. Carmus finds you fascinating, you know. He believes that we are, in his words I believe, ‘localized’ versions of what you are. We’ve had so much time here, in this place, that we read a few of his works. I suppose that is one more way in which we could be related, you and I.”

Julia sighs, running her fingertips up and down the object in front of her. “Usually, we can only consciously exist one night once a year. The good doctor told us that human beings have three forms of life. Our bodies, that die quickly. Our souls, that we never truly understand … and our senses. I know our senses can continue a long time after we’ve died. The sensual life is long, and majestic. Blood is the best way to keep it going. I think, perhaps, that is how you have kept yourself going .. though you have been able to move, unlike ourselves. Blood feeds the five senses after we’re gone. And violence, well, it makes it feel all the more poignant. I am sure you find this very familiar.”

She moves around, her skirts twirling. “The young couple you brought us are new. But you are different. You always were. You weren’t exactly subtle, my dear Valerie. Even your voice sounds much older than how you look. Frankly, if anyone deserves to exist in a Castle of Blood, it is you, Countess .” 

She shakes her head, splaying her fingers out on the object in front of her. “Oh, I know who and what you are. I know you’ve killed many people. You like little girls, if I recall the stories. Alan wouldn’t understand. He was always such a do-gooder, even now. And poor, sweet Elisabeth is too squeamish for that sort of thing. Do not worry. We will not kill you. We are after all, all of us, murderers. By necessity. Lord Blackwood, Thomas, feeds us blood once a year to keep us in existence. To give us company. And I have it on the good doctor’s authority that we can use your blood to extend our existence for another year. To increase our sensual life. And we, darling, are nothing if not sensual. But with your blood in particular, even more than that of your darling couple, we could have longer. We might be able to even leave the Castle and its grounds. That is what you promised me, even though I suspect you never believed it would work. Just one more pawn discarded for the Countess, yes? But who knows?”

Julia shrugs her shoulders. “We might even be able to go as far as paying Thomas himself a visit. To … repay him for his generosity in keeping us existent. But you needn’t worry.”

Julia walks away. “Alan was a journalist before he joined us. He interviewed Poe. He likened your situation to ‘The Cask of Amontillado,’ you know? I think he almost feels sorry for you. It is a pity. I once thank you beautiful. Like a worldly Galatea. But really, I think you remind me more of a Ligeia than anything. Yes. Legends. Your fate, right now, reminds me so much of that legend of how you spent the remainder of your days locked in your room in your own castle for your crimes, slowly starving to death. How that must have driven you mad. No wonder you could never stay, willingly, in one place.

“But it is all right now, my dear Countess. All you have to do, now, is lie back, be still, be beautiful. And be useful. Yes. Close your eyes, and think of … well, not so much England, as we are already here, but Hungary perhaps. Yes,” Julia slowly grins. “That should be appropriate.”

Julia leans down, and kisses the sarcophagus in front of her. She gazes down at it, her gaze filled with transfixed contempt. There is a determination in her eyes as she rises fully to her feet. She takes a piece of cloth in her hands. It is Valerie’s cloak. She looks, meaningfully, at the sarcophagus and drapes the cape around her shoulders. She pushes back her hair from her face. Then, she walks away, leaving the sarcophagus and the other coffins in the darkness and blood. Beautiful. Marble. Still. 

  1. My chambers. They’re not far away. The others will be busy with their new… burgundy vintages. ↩︎
  2. Good. I really can’t wait to taste mine, my dear. ↩︎
  3. Likewise. ↩︎

Horror Express to Killer B Cinema

~ matthewkirshenblatt ~ Leave a comment

I started The Horror Doctor three years ago at the height of Quarantine. It was during a time when most of us were staying indoors, hiding from the amorphous and ominous thing we were warned could be lurking within both strangers and loved ones, and for which there was no cure and many deaths. 

Three years later, the world has opened up again. The thing is still out there- we have since developed a vaccine and devised methods of detection, but the threat continues.  Life, in all of its forms, goes on. Before the Pandemic, I particularly enjoyed going to the Toronto After Dark Film Festival – an event that happens every October showcasing independent and open premieres of horror and all manner of weird films. I missed this event during the Pandemic, but found an online substitute in the form of The Last Drive-In on Shudder with Joe Bob Briggs, Darcy the Mailgirl, and crew. Unlike After Dark, this was a communal event that allowed me to engage with the hosts, as well as my fellow watchers. As another contrast to the festival, I got the opportunity to talk about the show in real time, and riff on the films along with others around the world. Some people I know had this experience with Mystery Science Theater 3000, but I never really got into that. For a few years, as the Pandemic loomed over us, for me and my fellow Mutants, as the show’s community is known, it was all about blood, breasts, and beasts.

Alongside other benefits, The Last Drive-In got me to appreciate B movies again- those low budget productions with equal parts cheese and charm. Then, one day, I ventured out again. I met new people, some of whom became very special to me. I slowly began to rebuild a public and private life that I had previously feared had been permanently overtaken by darkness. In the midst of reforming my life from the ashes of the Pandemic, I found out about Killer B Cinema. My partner stumbled across tickets for Zuma and immediately bought them to cheer me up, suspecting this would be exactly my kind of thing.

After seeing only a few select people for so long, I admit it took some time and encouragement to warm up to the idea of being in a public communal space again. But in the end, thankfully, we decided to go. Along with a strange and enjoyable film, we also discovered a niche event filled with an IRL community of weird movie aficionados adjacent in many ways to Joe Bob’s Mutant Fam. 

Nestled into Toronto’s Junction neighbourhood, the movie was held in a unique and cozy cyberpunk-themed bar known as See-Scape. Past the unassuming exterior, we entered to find a whole other world within. As Joe Bob Briggs has said, science-fiction – particularly the classics – and horror tended to go hand in hand. The cool and quirky See-Scape blends genres in both its aesthetic and purpose: the main floor has good food and drinks alongside board and video games, while the upper level features a patio, second bar, and versatile space that is intermittently a stage/dance floor as well as a theatre of the absurd.

This is, fittingly, where Killer B Cinema, a recurring film event running the first Friday of every month, resides. The B films selected, restored, subtitled, and shown by Lizzie Violet and Zoltan Du Lac run the gamut between strange international versions of familiar films like Cellat! (Turkish Death-Wish), Aysecik in the Land of the Magic Dwarves (AKA the Turkish Wizard of Oz), Pape Gudia (a Bollywood reinvention of Chucky), a North Korean propaganda film Hong Kil-dong, the vintage sci-fi spectacle Earth Vs. The Flying Saucers, and first for us, the strangely spliced and endlessly entertaining Filipino film Zuma. And then in October, 2023, we were treated to a classic: Eugenio Martin’s Horror Express.

I first heard about the film from a Creepshow episode called “Night of the Living Late Show,” in which a man recreates the 1972 horror movie in a virtual reality simulation so that he can live out his childhood interacting with facsimiles of Christopher Lee and Peter Cushing, and later sleep with the Countess. The episode, with the protagonist’s death within the Night of the Living Dead simulation due to the machinations of his jealous wife, was excellent, but that wasn’t good enough for me. I needed to see the film for myself. And I did. A few times. I’ve reviewed Horror Express before on Letterboxd. However, I gained a new appreciation and perspective of the film after seeing it at Killer B. 

So let me tell you how it goes. Before every film, we have the opportunity to order drinks and pub food, while Zoltan plays animated shorts in the form of a silly 1963 anime called 8th Man, or 8 Man. It is black and white with minimal frame rates, jerking wooden movements, and bad dubbing that nevertheless manages to be hilariously entertaining, particularly when watching it along with a live audience. It is based on the manga by Jiro Kuwata and Kazumasa Hirai in which a detective is injured and rebuilt into a humanesque android that functions as the sole member of the eighth division of the Tokyo Police, overseen by one Chief Bumble Thumbs.

But somehow, the episodes of 8 Man always foreshadow the main presentation, and this showing of Horror Express was no exception. So, after a strange episode with a child prodigy who invents an imagine-maker device that creates monsters from the psyches of its users – including dinosaurs – which 8 Man relentlessly strives to keep out of the wrong hands, leaving the poor boy with a train set to amuse himself, we get right into the feature film.

The best way to describe Horror Express is taking The Thing, but instead of a research station in Antarctica where American scientists succumb to infection and paranoia, we are on a Trans-Siberian Express from Shanghai to Moscow in 1906. However, this iteration of the being – which is also, albeit loosely, analogous to The Thing From Another World, and before The Thing, a creature adapted from Joseph W. Campbell Jr.’s novella Who Goes There? – is a fossil of an early hominid. This monster is really a creature suspended in ice, with the ability to absorb the knowledge of anyone it touches. As it makes contact with its victim, the cursed individual’s brain will essentially be erased, their eyes turned into unseeing white orbs with blood running down their sockets, and they will die.

It gets worse… Not only did this creature survive its deep freeze to steal the contents of people’s minds, it can also transfer its essence into the bodies of its victims, essentially hiding among the train’s passengers. In that sense, it seems to function not unlike a member of the Great Race of Yith from H.P. Lovecraft’s works, albeit without the switching of minds and bodies, just a simple possession of consciousness. The being has weaknesses, of course. It has a hairy hand that it needs to hide, likely the result of frequent astral masturbation. It can only use its power to mesmerize and absorb someone’s mind in complete darkness. At the same time, light allows the entity to pass as anyone else, and the darkness is a double-edged sword in that it both strengthens the being, while also revealing its red eyes, leaving it open to detection.

This entity, which we later find out is a being of pure energy that had been abandoned on Earth, manages to consume a thief (a spy who Peter Cushing’s character Dr. Wells has been heavily macking on – which actually surprised me as the man tends to portray sexless intellectuals like Sherlock Holmes, Grand Moff Tarkin, and The Doctor), and eventually a cast of suspicious characters including an engineer, a detective, and many others.

The friendly rivalry between Peter Cushing’s Wells from the Geology Society, and Christopher Lee’s Professor Sir Alexander Saxton is as entertaining as anything you might observe from these two real-life friends and consummate actors’ interactions. Saxton is nefariously hiding the creature’s remains in a crate for his great discovery, while the inquisitive Wells wants to know what he is holding, and isn’t above bribing a train employee to peer at this potentially groundbreaking discovery. 

There were a lot of things I didn’t remember from my first watches. I didn’t recall that there had been a voice-over narrative by Christopher Lee at the start foreshadowing the events to come, and the actual discovery of the creature in ice in Manchuria. I recalled the film starting on the bustling train station in Shanghai. While perhaps this initial scene added more “telling than showing,” it’s a narration from Christopher Lee, and who would turn that prospect down?

I think there are so many wonderful things about this film: the ornate setting of the train, the snowy landscape of the journey, the dark isolation juxtaposed with the warmth of camaraderie broken by mysterious murders. There are even hints of romance: chemistry with Helga Line’s Natasha, and even the Countess Irina Petrovsky, played by Silvia Torosa, who is seen flirting with Lee’s Professor Saxton despite her husband standing by. And last but not least, the mad Eastern Orthodox priest Father Purjardov, played by Roberto de Mendoza – who basically looks like Rasputin – somehow manages to steal the show just as much as Lee and Cushing. 

But what I think really struck me, both viewing it with others and seeing it again, is the turn of the century imperialism and patriarchal elements inherent within this film. Natasha and the Countess are clearly set up objects of desire to the predominantly male horror viewer-audience. Saxton, and to some extent Wells, blatantly look down on foreigners, even as they rely on their craft for transportation. Wells’ scientific assistant, the taciturn, capable, and pragmatic Miss Jones, played by Alice Reinheart, has her mind devoured by the creature- the only woman aside from Natasha the spy that it consumes. Wells ends up penetrating Natasha’s body (though perhaps not in the way he would have liked), when he conducts an autopsy after her demise. Eventually, he and Saxton perform surgery on the eyes of the creature, as well as its victims, and in the process see the last things the monster has seen, including beings from millions of years back. For me, this is reminiscent of the 8 Man’s imagine-machine, with its visions of dinosaurs fantastical creatures. Through this parallel, we spiral back thematically to the anime preceding the film.

The theme of penetration, driven by momentum of the male gaze, doesn’t stop there. There are frequent shots of the train pummeling down the track, a seemingly inexorable and blatantly phallic image which is central to the narrative. Purjardov the priest, desperately begs the creature, who he thinks is the Devil, to enter his mind and take his body. But I think the darkest embodiment of these ideals is the figure of the Cossack Captain Kazan. An imposing, large, bald man played by Telly Savalas, the captain chews up the scenery, intimidating the other passengers with his body language and crass manner, and proceeds – like the historic Cossacks of legend, a Slavic semi-nomadic militaristic people –  to get results in direct and brutal ways. When first introduced, the captain is pictured in bed with a woman, probably another in the latest, while he intimidates an old staff member providing him news about the latest troubles on the train. He comes in, and – mockingly giving respect to nobility, in the form of the Count and Countess – proceeds to beat up passengers and threaten their lives until someone gives up “the murderer” among them.

Even the creature, hiding in another body – having looked into the eyes and violated the bodies of so many – is terrified of this man; the monster itself couldn’t comprehend the inhumanity that humans display toward each other. For all of its atrocities, the being is simply attempting to steal the knowledge it needs to build a ship, to get its borrowed physical form home. Captain Kazan, while supposedly doing his duty, uses that as an excuse to exercise his sense of power and brutality. The inspection scene still stays with me; as a child I was told harrowing stories about the Cossacks and their role in pogroms by my Polish Jewish grandparents. In some ways, Kazan seems a larger monster to me than the creature. The contrast of the two begs the question: which being is worse, the alien entity itself, or the manner with which humans treat those deemed foreign and “other.” Amidst the classism and anti-foreigner sentiment, and entitled superiority displayed by the English and American contingents, there is a powerful, violent, hyper-masculine energy that emanates off Kazan, as he physically enacts what the creature is doing psychically. It is no coincidence, I’m sure, that he endures the thing’s onslaught longer than anyone else.

I will say, more people survive this film than they would in modern cinema. Wells and Saxton manage to get everyone to another car of the train, and detach the car containing the creature, who, as it transpires, can reanimate its victims into extensions of itself. Thankfully, the bodies all seem to be on the detached cars. The entity is seemingly destroyed because Kazan’s superiors gave orders to Russian soldiers in another station to change the track of the train, and ultimately send it off a cliff should there be no word back. Even the soldiers question this order, realizing it would potentially doom countless lives, but knowing they have to be sure, that they have to obey orders. And it works out, but it may not have done. The reanimated corpses could still be on the surviving cars with vestiges of the being’s mind. Even if they weren’t, the train could have crashed and killed everyone.

The most haunting thing about the film, is that after we see the rest of the train crash and burn, the camera pans out to show the Earth in space, as we had previously seen through the eyes of the creature, and we’re left to wonder if a being of pure energy can truly be destroyed by a train wreck. And if we are in fact seeing the Earth through the monster’s perspective, are we any better than it? Is the danger actually outside, or always lurking within?

These were some of the thoughts that swirled around my head as the B movie fans began to applaud. The perspective shifts once more. And for all the harrowing events of the movie as well as our reality, the fictional deaths and theatrical ridiculousness, for all the fear and anticipation it took to get us here, to this place where we can gather in a room with a like minded community, to talk and laugh and eat and drink in person again. It was a long dark journey that led us to a good night. And I look forward to the future, to more films at Killer B Cinema, and all the other live events now possible as we collectively reanimate from the perpetual fog of the last few years.  

The Case of The Haunted Palace

~ matthewkirshenblatt ~ Leave a comment

I’ve been watching the entire Corman-Poe cinematic cycle – a series of eight films mostly based on the nineteenth century writer of the macabre’s stories – for a while, and have continued on into this Halloween month. I went into Roger Corman and Charles Beaumount’s film The Haunted Palace cautiously thinking that it would only tangentially be related to Edgar Allan Poe’s works, with some adaptation from H.P. Lovecraft’s novella The Case of Charles Dexter Ward to a Lovecraftian, rather than a Cthulhu Mythos degree. 

What do I mean by that? 

More specifically, I thought it would be a loose adoption of Lovecraft’s plot focusing on the inherent malevolence and indifference of a reality based in cosmicism as opposed to specific elements of the Cthulhu Mythos- the Great Old Ones, Miskatonic University, and the like.

But I was wrong. And you know what? As an avid Mythos lover, and corresponding to the spirit of The Horror Doctor itself, I’m glad that the film adaptation wasn’t what I thought it would be. Of course, I’m not alone in this: Corman, the director, and possibly even the screenwriter, Beaumount, also didn’t believe this film would become what it did. Due to the intervention of American International Pictures (AIP), the film’s title was changed from The Case of Charles Dexter Ward to The Haunted Palace – forcing the addition of a few of Poe’s stanzas from the eponymous poem into the cinematic narrative. Corman wanted to try something new with his work. The result was different, but reminiscent of the horror-comedy experiment of The Raven – the film introducing Vincent Price and other classical horror actors, after the notable lack of them in Premature Burial, with its convoluted ending. However, AIP then made the decision to centre this work in the same continuity as Corman’s Poe Cycle, which, in my view, further obfuscated the film.

If anything, Poe’s The Haunted Palace poem is indeed more at home with something like “The Fall of the House of Usher.” The poem is incorporated into Roderick Usher’s song in Poe’s short story of that name, and could have easily been an epigraph or voiceover in Corman’s film adaptation. Nevertheless, the stanza “And travellers, now, within that valley/Through the red-litten windows see/Vast forms that move fantastically/To a discordant melody …” fits well with the preceding scene of Joseph Curwen conducting experiments- terrifying cosmic eugenics- on captive women who end up cursing the town of Arkham, somewhere in the eighteenth century. This fragment seems to hint at the Cthulhu Mythos creatures known as shoggoth: eldritch abominations and predominantly formless beings created by, and in servitude to the Elder Things; shape shifting beings that can form any organ or limb at will. These were the monstrosities contained under Joseph Curwen’s old estate in Lovecraft’s novella. Distinctively, in Corman’s film, there is one entity that is vaguely humanoid and wavering between realities, and whom Curwen and his followers utilized to forcibly impregnate young women from Arkham whom he had mesmerized. 

This might be a stretch, and indeed Poe’s “The Haunted Palace” is all about something that was once beautiful: the seat of a wise ruler was overthrown, the memory has become bitter and corrupted by the proceeding violence. You can see how that might fit “The Fall of the House of Usher” to an extent when you look at something beautiful becoming rotten through terrible acts, but Curwen’s estate is already a font of evil- taken from Europe, and transplanted there brick by brick to continue his family and coven’s work, into allowing the dark gods a way back to Earth’s reality through his mutants. 

It is generous to say that Corman’s The Haunted Palace is a fully faithful adaptation of “The Case of Charles Dexter Ward” or even Edgar Allan Poe’s poem. 

There are several other key ways in which the film adaptation departs from the source material. One such factor is that of setting. One could make the argument that the origin of Lovecraft’s Curwen did indeed come from the eighteenth century, but the main story took place in 1928 and not 1875. It may be that Corman’s film is set in the nineteenth century, complete with horse and buggies, to make it fall in line with the background and scenery of the Poe Cycle – it essentially being Poe’s time period – but it is fascinating to consider how the grafting of Charles Dexter Ward to the late nineteenth century as opposed to the early twentieth might pan out, and how that would change the telling of the story. Lovecraft’s story takes place in Providence, Rhode Island while Corman’s work occurs in Lovecraft’s creation of Arkham, Massachusetts. 

Charles Dexter Ward is a bachelor amateur antiquarian who lives with his parents. He is fascinated with the history of his home and family. Through his research, Ward discovered his ancestor Joseph Curwen’s ashes in his old residence, and with more investigation into his occultic practices, he resurrected his predecessor. Ages before his death, Joseph Curwen had created a space-time spell that affected the flows of fate. This had his descendant – who aside from a birthmark, and a lack of a forehead pit and witchmark, was practically his ancestor’s twin – find, and bring him out of his “essential Saltes.” In the context of the novella, these “Saltes” are the basic compounds left from a body that can be reanimated into a humanoid form- to be controlled, and interrogated by a necromancer. After that, Curwen – who still speaks an older dialect of English – disguises himself as Doctor Allen. You may recognize this surname to be an important one in the world of the Cthulhu Mythos. Wearing a fake beard and dark glasses to disguise himself, Curwen manipulates Charles into helping him continue his work.

“The Case of Charles Dexter Ward” novella begins with what seems to be Charles in a mental institution having physically and psychologically changed. The entire narrative is about family doctor Marinus Bicknell Willett attempting to figure out what is afflicting his young patient, which leads him to discovering secrets of the world that he really did not want to know. In the end, Doctor Willett discovers that Charles died a long time ago, having refused to do something truly heinous for his ancestor. In turn, Curwen killed Charles, hid his remains behind an old portrait of himself – which led Charles in his quest to find more information about him in the first place – and took his place, hoping to continue his experiments. However, the good doctor realizes what happened, and has studied just enough Mythos lore to not only unleash an ancient spirit of immense power on Curwen’s lich colleagues Jedediah/Simon Orne and Edward Hutchison, but to also undo Curwen’s own resurrection as he’s trapped in his cell in the asylum. In Lovecraft’s work, a young man’s benign but misguided focus on family genealogy takes a dark turn, and he is taken advantage of by forces he doesn’t understand; ultimately, reason, logic and kindness win out against the darkness, avenging his demise. 

Corman and Beaumount’s cinematic narrative begins with Curwen and his mistress Hester Tillinghast luring young women to his estate. The purpose of this is to implant what seems to be Great One-Human hybrids inside of these women. Again, there are some interesting references evoked from their choices in name for Curwen’s mistress, the etymology of which has likely been based in Lovecraftian lore. She shares the surname of the mad scientist Crawford Tillinghast in Lovecraft’s “From Beyond”, and Hester possibly mirrors the name of “Hastur,” a terrible deity adopted by Lovecraft from Ambrose Bierce and Robert W. Chambers.

In the film, we find a completely different practice from the Joseph Curwen in Lovecraft’s novella: while the man was involved in the slave trade, and experimented on countless human beings, he and his compatriots seemed more fascinated with reanimating and tormenting the dead through their essential salts in order to question them, and gain their powerful lore. Necromancy seemed the word of the day for Lovecraft’s Curwen, and forbidden knowledge his ultimate vice- at any cost. Further, we know that Curwen had fled one witch trial before, and was prolonging his life unnaturally. He took a wife, and gave to civic pride in Providence to keep up appearances before the citizens raided his lair after hearing rumours of his atrocities. 

Corman and Beaumount’s work posits that Curwen, in taking Hester as his mistress, infuriated her betrothed Ezra Weeden. This, combined with seeing countless young women go to their estate, brought the wrath of Arkham down on him. Curwen’s death in the film seems far more personal, compared to the relative civic duty that Lovecraft makes clear in his work. Yet this also sets the way for personal revenge, as Curwen, in being burned alive by a mob, curses the entire town for generations until – one day – he intends to return. 

One hundred and ten years later, in the film, we get a Charles Dexter Ward who isn’t a young twenty-six year old introverted bachelor who loves antiquity, but an older, more cynical and sarcastic man, accompanied by his wife Anne to Arkham. They have come to this town to check on some property that is in Charles’ family. Charles clearly doesn’t even want to be there, and it’s Anne who is fascinated with this dark and dreary town with its sullen, unfriendly people, as well as many afflicted with a terrible mutation. In this version Doctor Marinus Willet, the only person in the town who isn’t superstitious, doesn’t even know them, but he guides them to the estate, informing them of what occurred before. Further, it seems to be Joseph Curwen’s portrait on the mantle in the estate that begins to affect Charles’ mind, and he begins to struggle with the spirit of his ancestor. It is interesting to note that this Curwen doesn’t try to befriend or even manipulate Charles. Charles himself has almost no idea what is going on. In the end, a hapless but kind man is overcome by the soul of his ancestor. The idea of bad blood telling is both a Poe and Lovecraftian idea, or a Gothic one at least. There is some resonance to Lovecraft’s “The Thing on the Doorstep.” While in “Charles Dexter Ward”, Curwen is resurrected from his ancestor’s remains, here he switches minds with his descendant, and no longer has a body of his own.

In fact, there is a moment where I thought Curwen would get his original body: when he and Simon Orne and Jabez Hutchinson- in this iteration, as his followers, rather than his friends and equals as in the original story- robbed a graveyard. However, that is only to get the corpse of Hester Tillinghast back, to reanimate her. It is the only instance beyond Lovecraft’s novella where we see Curwen use necromancy to raise the dead, and there is no mention of “essential Saltes,” just a repetition of the Latin word for “live.” I do have to say, though, that given the cold and dark beauty that is Tillinghast’s actress Cathie Merchant, I can’t say I particularly blame him.

However, whereas Lovecraft’s Charles Dexter Ward had his father afraid for him, and his family doctor fighting for him, in Corman and Beaumount’s work it is his wife Anne, played by Debra Paget, who won’t leave him despite all of his terrible changes in behavior after coming to the estate. In the end, she calls on Doctor Willet – the descendant of one of the men who helped burn Curwen – to help her and her husband. It is interesting to see the character dynamics play out in this setting. Lovecraft’s Curwen uses blackmail, extortion, and murder to get his way in “Charles Dexter,” as a matter of course, whereas the Curwen in Corman’s film is petty and spiteful against the descendants of the people who killed him the first time, but strangely proud of the man whose life he has now possessed. He almost admires Charles in resisting him, though only because of that “Curwen blood,” which of course is an extension of him. He is an entity that ruins Charles’ life, consuming it into the void that is himself, and attempts to rape Anne. When he gets tired of doing all of that, he even gaslights her to Doctor Willet, trying to get the man to take her away, and let him continue his plans. Vincent Price plays both Charles and Curwen, and the mental dynamic and struggle between them pretty well, but that is no surprise when you look at his dual-roles in Corman’s The Pit and the Pendulum a few movies ago in the Cycle. 

And those plans are sinister as all get out, even as they are amazing to someone who is a fan of the Cthulhu Mythos. You have a man who possesses a copy of the Necronomicon, a book that has links to the powers of the “Elder Gods” – or as Lovecraft calls them Great Old Ones – such as Cthulhu himself, and Yog-Sothoth. You also have the fact that the afflicted villagers and their ever-worsening mutations are reminiscent of the Innsmouth Deep One-Human Hybrids, and the Dunwich Whateley sons of Yog-Sothoth in Lovecraft’s work. This is not just a Lovecraftian film, you realize at this point, but a Cthulhu Mythos adaptation. And it is exciting to see something like that occur in 1963, long before Stuart Gordon’s films, and other depictions. This may well be one of the first cinematic adaptations of Lovecraft, and you can witness it through so many of these themes.

But while many of those elements – the Necronomicon and Yog-Sothoth – are referenced from Lovecraft’s story, several plot point in Corman’s film are different. Curwen’s ultimate plan in making Anne the mate of the shoggoth, the demonic thing in the wavering green pit, is foiled when Charles seems to regain control of his body. The townspeople attack the estate after Curwen used fire to assassinate two of their number. This actually troubles his followers, as, after waiting for Curwen to return for over a century, they wanted to continue resurrecting their dark gods. This makes the viewer wonder if there was going to be a mutiny, though it never happens. Then, Orne, Hutchinson, and Hester Tillinghast disappear, as Willet goes back to rescue Charles from the fire. I can almost forgive this rush job given how awesome performances were by Price, and Lon Chaney Jr. – who plays Simon Orne – but it does feel a little rough. Even so, I do like the idea that however we got to that point, there is the strong implication that despite the destruction of the portrait, Joseph Curwen is still in possession of Charles Dexter Ward, and ending the film on that dark note finishes strong. There is no stalwart, elderly doctor that vanquishes evil here. No banishment into dust. No deus ex machina destroying Curwen’s peers off page or off camera. Curwen continues on. Evil survives. 

It makes you wonder who had a far worse end: Lovecraft’s Ward, who at least got to die after all of his suffering, (though he knew the terrible truths of the world and was forced to commit unspeakable acts before he did so), or Corman and Beaumount’s Ward, who didn’t know anything before being subsumed by his ancestor’s malignant soul. The film’s end, and the thoughts they conjure up, tend to linger long after their stories are over.

It’s mentioned by Willet – or perhaps it was the descendant of Weeden – that the estate, or “the Palace” of Curwen and his family was taken from somewhere in Europe in pieces, and reassembled in America. I feel, too, that this is the case in a more localized geographical, but literary way in North America. According to Corman in his interview with Chris Alexander in Corman/Poe: Interviews and Essays Exploring the Making of Roger Corman’s Edgar Allan Poe Films, 1960-1964 A.I.P. took fragments of Edgar Allan Poe’s poem and attempted to expand it, to mutate and build blocks from it as the Elder Things – and sorcerers after them like Curwen – would shoggoth. One can even argue that Curwen and his associates learned how to reanimate the dead through breaking down organic beings into their salt contents by studying – and feeding – shoggoth as basic building blocks of life. But more like Lovecraft’s Herbert West – and it’s hilarious as there is a Benjamin West as one of the townsfolk that killed Curwen ages ago – in that they attempted to regrow this reptilian skin loosely over a whole other kind of body of work in Lovecraft himself. “The Haunted Palace” stanza, at the end of the film, “While, like a ghastly rapid river, /Through the pale door /A hideous throng rush out forever, /And laugh—but smile no more,” just doesn’t quite … fit. 

I am a fan of stories and films that use epigraphs – fragments of literary passages and quotes from other works – and even include parts of them within the body of their narratives. Even Lovecraft and Poe utilized these devices. So if I were to change anything about The Haunted Palace, (aside from not having Orne, Hutchinson, and Tillinghast vanish for no reason, or Charles suddenly return again, or Curwen falsify that act), and I had to make this very clear specimen of the Cthulhu Mythos in the cinematic medium fit in with the thematics of the Corman-Poe Cycle, I wouldn’t have used “The Haunted Palace” at all.

Instead of “The Haunted Palace,” one could speculate on what might happen if the filmmakers took another tactic. What if we go back to right after Curwen’s burning, and have Vincent Price recite in his velvety sardonic voice:

That motley drama—oh, be sure
It shall not be forgot!
With its Phantom chased for evermore
By a crowd that seize it not,
Through a circle that ever returneth in
To the self-same spot,
And much of Madness, and more of Sin,
And Horror the soul of the plot.

And then end the entire film with the following lines on screen:

But see, amid the mimic rout,
A crawling shape intrude!
A blood-red thing that writhes from out
The scenic solitude!
It writhes!—it writhes!—with mortal pangs
The mimes become its food,
And seraphs sob at vermin fangs
In human gore imbued.

Just think about how these stanzas fit the themes, and the content of this film: the mob mentality, the plot of the film, the non-human elements in the form of the mutants and the thing in the pit, the desecration of the dead, and the ghouls that play with death and flesh. It goes back to the mutants, and the disease, and the curse. I mean, if you are going to name a Lovecraft Cthulhu Mythos story after Poe’s work, you might as well title it “The Conqueror Worm.”

But really, it should have just been The Case of Charles Dexter Ward, and if you look at “The Haunted Palace” as a genuine inspiration of this film, perhaps it is less a commentary on the film itself, and it more refers to its place in the Corman-Poe Cycle. It is placed in a continuity of lush and vibrant, startlingly colourful films, but it is twisted, dark, and cynical. Perhaps the poem talks about the beauty that once existed in the Corman-Poe Cycle, but is now consumed by Lovecraft’s indifference towards any concept of human life and  meaning, and the changing of a cinematic era: where all of that dark wonder has become shadows of what they once were. Chris Alexander, in his Corman/Poe, mentions that the change of writers – from Richard Matheson to Beaumount – represents a shift in the Cycle from an immersive experience of twists and turns to “the mechanics of plot.” He argues that the film is almost “pornographically direct” and he further calls Lovecraft the antithesis of Poe, and in his interview with Corman, the latter mentions how Lovecraft is darker and more overt: an approach that both he and Beaumount were looking for in trying something new.

And I think they did make something new, though not necessarily what they might – or might not – have been looking for. They made the first Cthulhu Mythos film for the general public. And while it might be awkward to place it into the Corman-Poe Cycle, as one of Lovecraft’s adaptations it is solid on its own merit for the most part. Like Lovecraft, while it might seem more blatant and steeped in realism, instead of the surrealism of the previous films, Corman’s film reaches into the supernatural and its inherent madness, leading to further grandiose and terrifying spectacles to come. 

Happy Halloween

~ matthewkirshenblatt ~ Leave a comment

For Diana Prince, Darcy the Mailgirl, of The Last Drive-In. Happy Belated Birthday.

From a shattered store window, a black and white television screen flickers with static. There is a picture on there, barely visible to anyone who might see it, who might remain. It’s as though a mashed pumpkin leers out from a space long dead, or alive not so long ago. 

Happy happy Halloween Halloween Halloween, the device chirps out, faded, stuttering, discordant, happy happy Halloween, Silver Shamrock …

It is the only sound in the silence that is Haddonfield now. 

It lumbers into the deathly quiet town. It had never left. Its breathing is laboured, muffled, from its exertions. The Shape tilts its head to the side, to look at the treats that another’s trick had made. It kneels down, bending on one knee, at one small form. It moves its mask off what’s left of its face. Just like the others, it notes to itself, filled with insects and snakes. They chitter and hiss in the growing darkness of the night, and the chill of autumn. The Shape sees them in the gloom and the dying street lamps, feasting on burned and rotted faces. Some of the masks have survived. Green warty witch faces. The leering facades of skulls. The visages of Jack O Lanterns. 

All these small shapes, their brains burned from the inside, boiling their blood, sizzling their nerve-endings, the ozone of electricity and elemental power unleashed, and then releasing compartments or using fragments of power to release the spontaneous generation of pestilence to swarm, and eradicate the larger forms nearby. The Shape feels nothing as it peels off those rubbery death masks, looking at the paroxysms of screams from the remains of the adults. It notes how some of them held the children, spilling candy and chocolate and apples all around them, offerings to a grim, arbitrary harvest that only The Shape can appreciate now, reluctantly. 

It looks at the remains of one of the masks, with its silvery component, its medallion and its piece of stone. For a few moments, it thinks it sees the rune of a Thorn on it. It pauses, and something shifts inside of it. Something deep in itself, in the place where its chest is, where it lungs are, and its heart resides. It can feel it. 

Nothing in this town is alive anymore. Nothing is alive anywhere. 

It can’t explain how it knows, even if it talked, even if there was anyone around to talk with about it. It looks at the knife in its hand, stained with chemicals instead of blood. There were trucks. After the televisions played the song, the endless cycle still reverberating through the town, through the country, perhaps even the world, it had made its way to those vehicles. They had been around the stores, the houses of families. These strange suited constructs, The Shape noticed they didn’t bleed or come apart like the others. Only chemicals and wires. Only plastic faces. One, if one still lived, might have believed The Shape to be disappointed by it all: to see these ends as anticlimactic. 

But The Shape doesn’t feel that way. Not at all. 

It feels … different now. These were all treats. And this was a trick. Something is lifting from The Shape, something it cannot name. 

It walks on. It breathes, more shallow, behind its own mask. It recalls finding it in a store, and even now it smells like devil’s rain. It considers going to another house. It pauses. It knows how far it would be. How easy it would be. But somewhere, deep in the void that it is, The Shape can’t find itself to bother. 

It knows that she is already gone. Perhaps gone while babysitting another child. Or hiding. It didn’t matter. Not anymore. 

There is only one place now. The Shape steps on crisp fallen leaves, scattered confections, slithering vermin, the burned and rotted corpses of parents and children, the scattered grains of broken dreams.

Until it finds the house. 

Its footsteps become heavier on the old floorboards. It closes the door behind it, more out of habit than any other purpose. It has been habit and instinct for so long, in any case. Blood, viscera, pain, killing has been the only thing it ever cared about. As it stomps slowly, ponderously, up the steps where a family used to be, long before this last Halloween, it remembers how disgusting it had been. Before it had been darkness, before it had been perfect. Before the doctor tried to mould an intelligence from it, before all of those experiments, before the fear, it remembered the revolting smell of skin and lust, and grossness of being. Of human bodily function. Flesh making flesh. It couldn’t stand it. The idea that something tied it by blood to blood. The knife had been cold and perfect. Then it moved on, it recalls as it comes to the room where it started, to the vessel that carried it, and the other thing that put it in that vessel. That girl. That woman. That man. 

Sister. Mother. Father. 

Little Sister. 

Ugly, there should never have been more than one of him. Stars and cycles. Blood. How much of it had been real? How much had any of it mattered? He stared that day into his own darkness, and knew that it wouldn’t stop until there was no one, and nothing left to kill. But it is quiet now. There is nothing. There is just the night. 

The knife drops from his fingers as The Shape loses cohesion, leaving him empty, possibly bereft. The mask feels artificial now, fake and dead. He slowly strips it off of him. The clatter of the knife echoes through his home. The cool fall air kisses his face almost unbearably, making him raw. Tears flow down his face. He kneels on the floor, near the window, looking for something. He remembers now. Before the doctor tried to kill him, before he tried to lock him away, before he experimented on him silent and helpless, before his parents locked him away, before he started all of this by ending it. 

He finds it in the floor boards. He sits down, cross legged, all of the force and momentum of what has kept him going now long gone. He has just enough wherewithal to put it on. And as he puts the old, small clown face on, he knows The Shape is gone. He smiles behind his old face to match it. He takes his treat. He sits against the wall under the window for a long time, before slowly sliding to the side, and slumping over onto the old, hard wood.  

And this is how Michael Myers spent his best Halloween ever.

A Horror of Errors: Ari Aster’s Beau Is Afraid

~ matthewkirshenblatt ~ Leave a comment

So Fangoria sent me an email as part of my subscription. In it, it implored me to go see Ari Aster’s 2023 film Beau Is Afraid. It was the first film I’ve seen by myself in a long time, approximately three years. I took an Uber at practically the last minute to see it before opening day.

And let me start off by saying that Beau has a lot, and everything, to be afraid of.

When I was talking about Aster’s 2019 Midsommar, I was reminded of the fact that it came out the same year as Joker, and far before I decided to see Beau Is Afraid, I knew that Joaquin Phoenix – who played Arthur Fleck and eventually that iteration of the Joker, on his journey parallel to Florence Pugh’s Dani Ardor – would be the aforementioned Beau.

My initial thoughts, after describing Beau’s existence are the following. Imagine a nightmare maternal Jewish guilt-trip psychodrama set to the tone of Franz Kafka’s The Trial, and Brother Where Art Thou? and you might get something like Ari Aster’s latest film. Let that set in for a few moments. It’s so tempting for me to envision Beau Wassermann as something like what would happen if Fleck from Joker had never fully thrown off the narcissism of his mother, or killed her, aged and broke down under her manipulative care, and was left completely adrift. He even had one love interest, who does exist, that he held one innocent wish to be reunited with one day.

There is something incredibly surreal and almost magically real about this movie and its narrative, and like Joker or Taxi Driver you have to wonder if Beau’s mental illness is causing various truths and hallucinations of the Freudian, and Jungian kinds to intermix. I can definitely see there being many different interpretations of this movie going forward, complete with critics toting the “elevated horror” line, but also examining the strengths and limitations of A24’s arthouse film sensibility or ethos. Is this film something that pushes the envelope of genre, or storytelling? Or is it more artistic indulgence, and vanity?

We get glimpses of some concrete truths in Beau’s life, even if they are distorted, and necessarily limited by his own perspective. It feels like everything bad that can happen to him does, from the small and inconvenient to the utterly tragic: and all of these little things turn into a tide that threatens to drown the man, especially as he can’t find any water. It’s basically a Comedy of Errors, with little bits of Manners – tongue and cheek words of graffiti on the wall, and throwaway statements – that shape this poor man’s utter existence. For instance, Beau is prescribed medication by his psychiatrist that he has to drink with water, but after somehow losing his house keys and luggage while having slept in due to loud music and neighbour harassment in his apartment, he doesn’t get to the airport to get to his mother’s, and the apartment happens to have shut off all of the plumbing. This leads to him having to go outside into a dystopian neighbourhood filled with corpses, and fights, and orgies – and because he leaves the door open without his keys, the barbarians from outside invade his space and utterly destroy it.

And then, afterwards, he finds out his mother died.

Seriously, Ari Aster seems to be attempting a monopoly over grief and familial breakdowns in the horror genre: from Hereditary, to Midsommar, and even The Strange Thing About the Johnsons. I mean, I can firmly believe that his narcissistic businesswoman mother Mona Wassermann is a witch, a failed Ellen Taper Leigh, for various reasons I won’t go into, and some of her “love” for her son borders on the incestuous if only because her sense of self always trumps his every time: in life, and in death.

Beau’s tragedy isn’t just the death of his mother, and the low, awkward, uncomfortable paces of finding out this truth, and dealing with the cold, unfeeling, shallow, self-centered actions of everyone else around him. It’s that in her attempt to mould him into what she thought of as the perfect man, and make him love her the way she wanted him to express that affection – and only in that way – he has severe mental trauma that the world around him seems to exploit. It renders him nearly inarticulate, and passive: to the point of small things like not having enough change, or being able to renew his credit card utterly fuck him. Some people with mental illness or challenges have called this a difficulty executive dysfunction. Literally, you see Beau wrestling with one frustrating, infuriating thing, only to have to put the other aside and you really feel for him: if only because we have all been there in some way, or form.

It just doesn’t let up. It just doesn’t give him a break. Instead, the film proceeds to break Beau down with various twists and turns, and folds in reality, time, and belief that never give him relief. And some of these you can see coming a mile away. On risk of making a terrible extended pun, even sharing an orgasm with another person, someone he once loved, ends poetically and horrifically, and it only cascades from there after one false moment of peace. Even his mental retreat from the meta-fictional play in a play, whose mileage may vary for viewers, and the strange animation that would not have been out of place in Midsommar, only leads him into a deeper, dark forest of his mind, the feminine, maternal, voice-over telling his story and threatening to overcome and manipulate his first-person perspective, until eventually after not being able to find water at the start of the film, he finds all the water he could want …and very much cannot escape.

There is so much to say about this film, and how almost every agent in it wants to take away Beau’s sense of identity, and I feel like as I describe it I make a lot of other cinematic and even literary comparisons to other works in order to properly elucidate my feelings on how I’ve experienced it. Sometimes, as I followed the film for two hours and fifty-nine minutes, I felt like I was in a Jewish cautionary folktale hijacked by Art Spiegelman’s Prisoner on the Hell Planet comic. I don’t think this is a coincidence, at least in my mind. In the comic, Spiegelman attempts to communicate how his Jewish mother’s death, and her own mental illness before it – her suicide in that case – traps him. He struggled with her own behaviour while she lived, along with the rest of his family, and in her death and how people reacted callously to his grief – and supposed abandonment of her in life – she still imprisons him. Or perhaps it wasn’t Spiegelman’s mother who put him in that place, but the trauma that shaped their lives.

Beau’s mother came from a long line of cold, unfeeling women and she attempted to escape it by pouring toxic love all over Beau. She smothered him, and he rebelled in little ways that he castigated himself over. He doesn’t live with her, but her shadow looms over him. It threatens to consume him with her impossible expectations, and her projected disappointments. She’s become larger than life at the end of the film. Whether or not she’s dead is irrelevant. Whether or not the world is inherently flawed and unfair to Beau is also irrelevant. When Beau is sitting in that broken boat as judgment is proclaimed on him by the prosecution, and the defense is barely even heard: it is that childhood trauma winning over the adult sense of knowing none of this was his fault. It’s heartbreaking to watch especially as it eventually swallows the man, and the boy he was, whole.

And as the credits roll over that upended boat, as the criminal that is Beau is unfairly punished, as the shadows consume the anonymous and distant jury of his self-condemnation into darkness, you realize that Beau’s mother is only part of the terror in this ridiculous film. It’s the entire world. It’s Beau’s world that is the ultimate horror, where his answer to Kafka is that he is not helmsman, he is less than Gregor Samsa’s vermin – and you can recall the spiders in his apartment at the start of the film – and he does find his brother, and himself, and he doesn’t like what has seen. Nothing makes sense, but everything does, and it isn’t the answer he wants, but one to which he has resigned himself. 

If I were to give this maddening film a rating, I would give it three and half imagined family members out of five. I say check it out if you are lost, and want to find someone or something even more so. 

Annie, Ok: Rob Savage’s DASHCAM

~ matthewkirshenblatt ~ Leave a comment

This is one film that I’m actually glad I went into cold. In fact, I ended up watching the wrong movie by accident, Christian Nilsson’s Dashcam, also released in 2021: which is also a product of the Screenlife (computer screen) film subgenre, and a good film, which I write a little bit more about elsewhere. As it was, when I was reviewing the former, I’d come across a summary of a movie that didn’t match the one I initially watched. Luckily, I turned away from it just in time: only knowing about the main character Annie, her political leanings, and that she is a traveling musician that goes to Britain. And that was it.

Then, I found Rob Savage, Gemma Hurley, and Jed Shepherd’s DASHCAM. I’d known about, and looked forward to, it for some time after reviewing their previous film Host two years ago during the height of the Pandemic and Quarantine: created during this new golden age of fear and paranoia. But while Host is a short movie filmed and put together to emulate a Zoom séance gone horrifically wrong and very much an artifact of its time of terror – not unlike a contemporary Orson Welles’ War of the Worlds radio broadcast, or Stephen Volk’s BBC special Ghostwatch – DASHCAM is another creature entirely, albeit related. 

DASHCAM’s format, just like Nilsson’s otherwise unrelated film of the same name, and Host, is a piece of Screenlife – or computer screen art – except unlike it being conveyed to the viewer from an actual screen, a messenger program, files shared, or the Zoom platform, it is something being live-streamed to us through a camera and a phone through some kind of undisclosed generic looking platform.

As such, we have two elements at play here: the protagonist, and her own viewers. Please turn your metaphorical wifi signal off as there are going to be Spoilers. You know, you would think that based on these past couple of years DASHCAM – both Savage’s and Nilsson’s films of the same name – would refer to the surveillance equipment police are forced to carry to record their dealings, and racial profiling and hate crimes. But while Nilsson’s movie does deal with a police officer’s footage of his interaction with a former political white appointee, Savage’s movie focuses on a female, live-streaming, right-wing, Trump-loving, anti-vaxxer American song artist. The way Annie Hardy portrays herself in DASHCAM is something that, frankly, might happen if Eric Cartman from South Park had a lovechild with Robot Chicken’s Bitch Pudding: with an entire childhood of learning how to use an indoor voice from the fun figure of Jar Jar Binks. Oh yes. In DASHCOM, she is this obnoxious.

And the thing is, everything that happens in the film is her fault. All of it. She violates Quarantine to travel from America to Britain because she hates the restrictions in her country, breaks into her friend and former bandmate Stretch’s home, proceeds to make his girlfriend Gemma incredibly uncomfortable with crude remarks, insults, and not even wearing a mask. She even licks her hand and slaps the man in what she calls “a Silverlake Handshake” to wake him up after coming into his place unannounced, and creating a major Fight or Flight reaction in him and his partner. And this isn’t even going into disrupting his Uber delivery work by not wearing a mask at one of his pickups and getting into an altercation with the proprietor, and then stealing his car to take some food from a pickup call. But it’s when she takes on a passenger for a large amount of British notes, a confused and seriously ill elderly woman named Angela, that we finally see the results of what happens when Annie ultimately fucks around, and finds out.

It feels as though, as the film – already carried by Annie’s frenetic energy – descends into pure, blurry, almost ridiculous levels of chaos: with death, destruction, sickness, and madness that can only be the result of the unholy force of nature that is the human disaster called Annie Hardy. Oh, and Angela is possessed by an entity referred to in the credits as the Parasite that kills two other people as well.

DASHCAM is a spectacle of special effects, gore, feces, vomit, and grossness with constant action, and so many events happening all at once: making Host look sedate and insidious by comparison even when you consider the destruction that happened in that film. But every spectacle needs spectators. Remember how this is supposed to be a live-streamed situation? Well, if you suspend enough disbelief in considering that Annie still has her head-camera and phone recording her throughout everything going to hell even when she loses her wifi connection – and somehow Stretch has a recording device as well as we follow his perspective for a time as he tries to help Annie clean up the mess she’s picked up – and not just the excrement that Angela’s left in his car – we see on the left-side of the screen legions of users offering advice, demands, swearing, making political statements, sexual come-ons, anti-Vaxx conspiracies, and all of the sundries. These people, voyeuristic, anonymous entities themselves, don’t try to alert the authorities as to what is going on, and only one or a few attempt to figure out where Annie, Stretch, and Angela even are. On the contrary, for the most part these fans are either egging Annie on or condemning her, making slurs at Angela, or doing about the same to Stretch.

Basically, the users watching Annie’s livestream enable her behaviour and want to see how everything unfolds. In a lot of ways, they are the stand-ins for the viewer-audience – for us – with their cries to leave Angela alone, to run, to rescue her, ascending from the lower left hand part of the screen to the ether. We see emojis: of praise, sickness, terror, and love rise from the lower right hand on the screen as a form of positive or negative feedback. And you’d better believe the viewer count on the upper right hand side of the screen increases as things become even more extreme. This isn’t a few friends getting together to talk to a spirit that was a joke gone wrong, but an entire Internet of faceless people contributing to, but ultimately watching and gaining entertainment from the suffering brought about by one person’s thoughtless hubris.

However, as I talk about the structure of this film, it does make me think about how it has been presented: or aesthetic considerations. DASHCAM is supposed to be a livestream. There is a part of me that adores not only Host, but also the Internet phenomena of Kris Straub’s Candle Cove archival discussion thread creepypasta, his Local58 web analog horror work, and even Martin Walls’ The Walton Files YouTube videos. The electronic epistolary format of all of these works, in how they present themselves as other media, is something I truly appreciate. In fact, I think Host was stronger than DASHCAM in a lot of ways because despite being on Shudder, it could easily be seen as a legitimate Zoom conversation.

Just imagine this, as a special viewing. Consider if Blumhouse Productions had allowed DASHCAM to be viewed on a livestreaming platform: and when Annie or Stretch’s wifi connections fail, we could have gotten an entire gap of time where we could have seen the chat explode into speculation. This is not a perfect idea, you understand. If we could only see what gets streamed to us, there are many scenes and beautiful effects that would be missing. At the same time, this also isn’t a perfect movie. Between the suspension of disbelief that Stretch is also streaming for the audience at times, and the blatant supernatural effects of Angela, it can get a bit much. Still, considering the twenty-five minute gap that one of the users in the chat mentions between Annie running away into the woods after Angela kills her mother, and then her in a car soaked in demon ichor without Stretch, as realistic as it would be not to see anything it’s just as well we still got to view the entire length of time between the abandoned amusement park, the house, and the basement. Otherwise it wouldn’t be as entertaining.

As such, despite how you might see Annie, as a viewer you are also one of her spectators to her exhibitionism. Even if she annoys you, infuriates the hell out of your existence, you do get invested in what is going to happen to her: if only because, as an outwardly unlikeable protagonist, you want to see her reap what she’s sowed. But there is genuine comradery between her and Stretch. After they accidentally crash into a car from a wedding, setting the groom on fire and killing the bride instantly due to Angela attacking them, Annie holds the groom’s hand as he dies. She puts her Anti-Liberal T-Shirt over the face of the deceased bride, apologizing to her. Annie gets Stretch to beat-box or rap with her as he is distraught by deaths his car caused, and the terror of dealing with the possessed woman that is Angela. And when Annie slams the arm of Angela’s psychotic mother with the car door after she hunts after them with a shotgun and abuses Stretch, you feel a certain sense of satisfaction as Annie gets revenge on the person that attempted to kill them: as petty, and spiteful, and as human as it is.

It doesn’t take away from the fact that because Annie took on Angela, to drive to that house from the restaurant, that two people lost their lives as she crashed Stretch’s stolen car, or that Stretch ultimately dies due to Angela herself: lasting longer than I actually thought he would, to be honest. And even her killing of the Parasite itself, which is wisely obscured for the most part – though out of the corner of one’s eye resembling a refugee from Pan’s Labyrinth – doesn’t absolve Annie. DASHCAM makes it fairly clear that this iteration of Annie Hardy at least is the true monster of this film: this selfish, raging, being that destroys everything in her path simply because she can’t, or won’t, control her own self-centred impulses. I’d posit that the true horror of DASHCAM is that Annie survives when everyone else around her doesn’t: a reckless force that doesn’t suffer the consequences of her own actions. If that isn’t a metaphor for Anti-Vaxxing, or fascism, I don’t know what is. And even that isn’t entirely accurate, as she does begin to cough at the end of the movie. It’s poetic: that Annie manages to live through several car crashes, drowning, being psychokinetically thrown, death cultists, the death of her best friend, and a demon only to contract COVID-19. 

Of course, the figure of Annie can’t have it end like that. No. Annie Hardy actually goes as far as to shunt aside the fourth wall, to interrupt the generic credits to bring herself back to the spotlight. As the names of DASHCAM’s creators stream down the left side of the screen, she proceeds to make a scatological, seemingly improvised rap for each and everyone of them as she drives around to the very end. And you know what: the song is excellent. You truly get an appreciation for Annie Hardy’s skill, and talent as she keeps up the pace and her own sense of rhythm. There is something admirable about her extreme confidence, and passion. It shines through: burning madly, defiant, childlike, playful, and with obvious love. 

I read up on Annie Hardy after watching DASHCAM, and I wondered if she was anything like the personality she portrayed. As I did so, I came across an interview with Rob Savage and DASHCAM’s producer Douglas Cox by Perri Nemiroff of Collider where he defends using Annie Hardy as the film protagonist. Savage explains they had seen Hardy’s performances, especially her Band Car show where she improvised music and talked about topics while driving around, and considered finding an actor that could imitate it: even help them adapt it to the found footage model to which they were going for. What Savage and Cox both realized was that not only did her level of creativity mesh well with theirs in a manner reminiscent of the collaborative effort behind Host, her personality shone through. She was, and is, literally the persona they were looking for turned up to an eleven.

And I can see why this choice is controversial. Promoting someone who has Anti-Vaxxer views during a Pandemic, amongst other sympathies, is not good optics. I can see that some people might view this as legitimizing perspectives that could be harmful to vulnerable people. At the same time, the film doesn’t lionize Annie Hardy’s depiction. It doesn’t make her, her views, or her actions to be good things. Even if her persona doesn’t die at the end of the movie, even if she survived her own disasters, this isn’t a good thing. I think this is a case of showing someone, a personality, taken to the nth degree, and how it leads to terrible consequences. At the same time, we also see that there is a legitimate humanity behind all of these instants, and that what we are looking at – and who we are looking at – is real, or as close to that idea as possible. Annie Hardy exists, and the people and forces she represents and these aspects are not celebrated, but acknowledged, and used to tell the mad-cap, brutal story that the creators set out to do. And whatever else, I feel this decision creates art and horror has often gone to this place of transgression: with Cannibal Holocaust’s story, and production, coming to mind for starters. 

But while there is a mythology behind this film, even for the monster or Parasite foreshadowed in Stretch and Gemma’s apartment as Rob Savage discusses with Rosie Fletcher of Den of Geek, Annie Hardy makes the soul of this DASHCAM, and I don’t know if it could have been as effective with anyone else. DASHCAM has been an experience. I give it three and a half crabs out of five. I say check it out. 

Stranger in the Land of Get Out

~ matthewkirshenblatt ~ Leave a comment

The first time I ever knew about Get Out was at the Toronto After Dark Film Festival. Here I was, sitting with my partner at the time, watching this preview unfold at the theatre about a young Black man named Chris and his white girlfriend Rose going to her parents’: introducing him for the first time.

I recall a part of me inside cringing, knowing that something really bad was going to happen to Chris. This feeling only got worse at the sight of Georgina, the Armitages’ helper, with her Stepford wife smile, and tears slowly trailing down her face. This is complete with Chris being bound to a chair, and the presence of hypnotism, and the whole implication of slavery happening under a polite veneer at the Armitage property. You see, I thought that what was going to occur was that the Armitage family used mesmerism or brainwashing, even torture – physical and mental – to break down minorities, Black people,  and get them to serve them in modern day slavery: a racist cult that made their slaves appear to obey them out of freewill. In my mind, I was seeing Guess Who’s Coming To Dinner becoming a horror film version of Twelve Years a Slave. I didn’t know Jordan Peele at this time, or watch any of the work he did, which was comedy. But I knew this film was going to be a big deal. 

There has been a lot written about Get Out over the years, including how some people were surprised that white people, or other groups could relate to – and root for – Chris in the circumstances of the film. And while there has also been a lot of social commentary examined, and I absolutely believe that in the hands of anyone other than Peele the whole brain transplant element that skirted like the line between old B film horror, and genuine contemporary appropriation metaphor, might have fallen flat, I think I will lead with how I specifically related to Chris.

It’s, arguably, an intersectional place. There is a lot of baggage, and societal stereotypes around Black identity, and that carries its own resonance. That is not what I am attempting to unpack here, as it’s not my place. But the tension that Chris feels as he is introduced to Rose’s family, whose identity and background is different from his own is something with which I can relate. 

I was born into a Conservative Jewish family. That has its own cultural and historical weight when dealing with the rest of the world, and it’s even more impactful when you have interfaith, or interracial relationships. For the most part, when I have discussed this I’ve focused on my family’s perspectives and treatment of me and my partners, as most if not all of my partners haven’t been Jewish in the slightest. But one thing that is ingrained, on some level, from at least my experience is to always be careful of those people that aren’t Jewish: that are non-Jewish, or Gentile. There have been many experiences where Jews were considered allies by Gentiles, or even friends in different nation-states, and groups, only to get turned on later, and either become ostracized, exiled, abused, or even killed. And Jewish history has had its own Biblical and historical encounters with slavery, and genocide. 

This is something I was taught by my family, by synagogue, and by Hebrew School: the outside world will accept you to an extent, but it can turn on you quick when things go wrong, or even if you are doing too well, or you are too different, or you are “assimilating too efficiently.” And there are other groups who, historically, have tensions with my ethnicity, and even if they hadn’t been hostile interactions they grew up in cultures that believed in stereotypes, and might even subconsciously project them onto you. Now, for me, I wanted to live my life. I still do. I want to believe in the power of independence, individuality, and knowing where you come from, but not letting it dominate you: or keep you from new experiences, and especially something like love. 

But then we get to the other side, which is the strength of the bond you might make with someone who isn’t in your group, and being among their kin: in their territory, away from your own, or even the illusion of an open society. When Chris is invited to the Armitage home it seems friendly enough, but there are the awkward jokes, the looks, the things that aren’t said – especially the things that aren’t said – and sometimes little microaggressions that your partner might not see, or even participate in without consciously knowing. 

I can only speak for myself. One girlfriend’s mother sat with us in her car after she drove me home, and told us she knew that despite our different backgrounds, she was all right with us: all the while I knew she would castigate my girlfriend about it behind my back. Her siblings would be friendly to my face, but I always felt a tension there, and words that weren’t said. Her father never talked to me, or rarely did. It felt like there was this quiet, tolerance there. They were Eastern-European and Mediterranean respectively, raised by Eastern Orthodoxy, and they had a Jew in their household – that, granted, they invited – who nevertheless was dating their daughter. I would see the iconography of a culture that sometimes persecuted mine, even if Eastern Orthodoxy had a better relationship with Judaism than Catholicism or Protestantism arguably did. But I never once forgot that Eastern-Europeans did unleash pogroms on my ancestors, and that once in the Old World, a Jewish man being intimate with a woman from those cultures could result in his beating, or death: or worse.

In another situation, I had a partner with Northern European background, and their ties to Protestantism. And while they were nothing but friendly to me, we travelled there – the two of us – to see them deep in the North. I found myself in an old house, generations owned, not unlike that of the Armitages but without the forest or the deer as far as I knew. And that isolation, even though I met them before in my region, made me nervous: to be a household that wasn’t mine, alien but not, and I can remember Chris’s apprehension even as I can consider what I felt watching the city recede to the wilderness of the North, and away from what I knew. 

There is this idea of xenos: of guest-friendship. It is the idea that the stranger, or the outsider should be honoured and treated as one of your own. At the same time, there is xenophobia, which is the fear of the outsider, that can often lead to misunderstandings, and hatred. There is a barrier where it is all right to be friends with someone different, but anything beyond that can be difficult, and go bad. This is a lot of baggage. But you can see, looking at Chris at the Armitage residence, feeling his immense discomfort, and his sensitivity towards those gestures – even second-guessing himself and feeling bad that he;s feeling those emotions, wondering if he’s projecting them at times due the gaslighting of the family in this case – why I can relate. 

When I finally did get to watching it, I saw there were differences between my preconceptions of the film, and what I saw. Brainwashing and mesmerism were elements, but there is also the weird science of that brain transplant, the attraction of Chris as a commodity which is an extension fo the objectification of slavery in America. I never trusted Rose, not even from the previews, and sure enough I was right. She had a very Delilah resonance about her, and I knew she was going to betray him: that she was luring him to her family to be abused, and used for some malicious purpose. 

The fear of the outsider, and the Other is strong, and it can condition you if that is the culture – or a culture – in which you have been raised. Is that household kind and simply ignorant, or are you projecting? Or under that veneer of politeness and hospitality is there a genuine resentment, or hatred of you simply because of where you come from? Are you the friendly stranger to become potential family and are there expectations of you to bring something to the table as if you are a resource, or are you to be the Other sacrificed to maintain, or even increase the power of the group that despises you, or sees you only as that object with which they want to exploit, or be rid? Are you being treated by a host, or a potential enemy? Are you a guest or an outsider? These are ancient, human questions, and instincts. 
I’m glad I saw Get Out. And, looking back at this writing, and my attempt to explain how I relate to Chris and the soul of the film, it makes me wonder if I succeeded, or just projected my own experience in lieu of that understanding. It’s funny now, when I think about this film and how important it is, or could become. I think about how people equate the Jewish experience with whether or not someone has watched Schlinder’s List. And I wonder if, just like Dean Armitage and his vow that he would “vote for Obama a third time” if he could, if one day someone will claim to even begin to understand Black experiences and trauma because they watched films such as Roots, or Get Out itself?

Whatever the case, I wasn’t ever threatened or hurt. I definitely didn’t have someone wanting to use my body, or a cultural history of chattel slavery with which to contend. But the feeling of being isolated, being a stranger in a strange land and not knowing where I stood, but historically having negative cultural experiences howl at me from beyond the void of time, making me question if what I was feeling was valid, but ultimately wanting to at least leave the discomfort and tension of the situation  is something that I think is a human experience. And I think, at least once in our lives, especially from lived minority experiences, we’ve all felt the need to run, to get away from the stereotypes and perceived notions of others, to find our sense of people, of family again: or sense of self.

To Get Out.

Ash Vs. The World

~ matthewkirshenblatt ~ Leave a comment

Ash has had it. 

Between the Book that nearly sucked him into itself almost as hard as Sheila’s enthusiasm, and the Book that’s bitten him also far less pleasantly, he’s narrowed it down to the one on the top of the rocky altar. He curses the Wise Man again for making him try to remember the ridiculous stuff, simple things, about “the words” and neglecting to tell him about which Book was which, and hopefully without any more fucking witches. 

He’s about to take it. But then, he does remember. Right. 

Ash clears his throat, throwing out his hands, perhaps getting points for dramatic gestures. “Klaatu, barada …”

And then, it fails him. No. No, this isn’t a thing. He knows this. He’s got this. He told the Wise Man. He’s a college student from Michigan State University. He’s good at memorizing useless trivia. He intones the words again. “Klaatu, barada, nick …”

Nick? Nick? Nick what? He recites a few words under his breath, each one with the letter “n.” But he isn’t sure. No. This is ridiculous. Ash said he’d get back to the Book that bit him, but the truth is, he’s done with this. He’s done with howling winds chasing him, with trees trying to eat him, broken bridges, with cutting off Linda’s cackling head, and the dead wanting to fuck him up. He’s sick of being bled on, black bile spewing on him, and getting torn apart. He’s definitely up to here with being possessed by demons, Deadites, or whatever the hell they are, and being thrown into a past of primitives, even if those grapes and those girls, and Sheila — kind, beautiful Sheila — are the best things after losing Linda, and barely knowing Anne, and his job at S-Mart, and trying to remember if he’s lost Cheryl too, and Scott and Shelly, or if it was Linda, then Anne and those other chuckleheads, and if any of this is actually real. The words are driving him just as crazy. He feels like he should know them, that they’re familiar somehow. Maybe he should have paid more attention in that Film Class elective. Right now, though, he wishes this was like he was in the fucking Wizard of Oz, because what could be simpler than tapping together some ruby slippers?

As it is, he’s tired of double-tapping these Deadite bastards. Ash just wants to go home. 

There’s no place like home, he thinks to himself, focusing on what he’s going to do when he gets back, thanking whatever isn’t insane in the universe and reminding him with that ghostly tingle in his stump that at least he didn’t lose his sexing hand. This bullshit ends now.

“Klaatu, barada, nic –” he coughs the rest of it out.

He looks around. Nothing’s happening. Just a creepy graveyard with three fucked up Books in it. He did it. It’s done. He reaches out for the Book of the Dead, ready to get this over with, taking it off the cold, rough stone. No problem. 

And that is when he sees it. It’s lightning, in the sky. No. It’s a shape. It’s coming closer. It’s …

*

Storm clouds gather in the darkening skies. Lord Arthur shouts orders to the men over the terrified screams of horses, and the cries of the people. In the middle of the turmoil of lightning and the thunder crashing, the Wise Man comes out. He looks around in the chaos, the wind whipping into his hood, and sweeping back his long grey hair and beard.

“Something is wrong!” He calls out, perhaps more to himself than to the rest of the people. “Something’s amiss …”

And that is when he looks up and sees it. The light …

*

There is something shining in the darkness of the firmament. It’s silvery, and round. It looks down from beyond the skies, from beyond the clouds, and the ozone. Only the stars are farther as it orbits the planet. 

A port forms, a dark rectangular shape opening into something not unlike a crypt of its own. A form stands in the black gateway of the hovering ship. It sees the electro-magnetic disturbances on the island below. It is not surprised. There had already been anomalous signs. Extra-dimensional, and temporal fluctuations had been occurring at an alarming rate. They weren’t due to directly visit this world for another six centuries. They were only to watch. To listen. Safeguards had been put in place as the proper protocols to prevent extra-dimensional incursions, these ones localized on another continent of this world millennia ago, were compromised: sending the signal to the ship. 

The figure’s head inclines. Its visor begins to rise. These extra-dimensional parasites, the servitors of their non-Euclidean creators, could not be allowed to spread: not on this world. Not on any other. An eerie light pulsates on the horizontal line of the figure’s face as a beam fires out, piercing the starry darkness … and making contact with the rotating blue and green sphere below it. The planet glows brighter than all the celestial bodies around it for a few moments before it disappears: completely and utterly vaporized. 

Gort stands at the entrance to the ship as it begins to close. Then, he turns around, and makes his way back in. His visual and audio receptors recorded everything. Even with the generations of Wise Men and the commands entrusted to them, this species could barely follow ritualistic instructions to protect themselves, never mind have been trusted to develop more powerful resources of energy, or making their way into the wider galaxy. This incarnation of the anomaly — what this world’s natives called the Naturom Demonto, the Necronomicon Ex-Mortis — has been destroyed. The potential incursion has been contained. For now. 

It’s a pity.

That human. 

He should have said the words. 

Pat Mills’ The Retreat Bashes Back

~ matthewkirshenblatt ~ Leave a comment

I wrote this response to Fangoria back in June, and I thought I would share my thoughts on Pat Mills’ The Retreat with the rest of the class, with spoilers.

As a disclaimer, I’m not an expert in the exploitation genre, or any of its subgenres. As of this writing, I haven’t even seen I Spit On Your Grave. However, after reading Phil Nobile Jr.’s “I Spit On Your Gatekeeping” on the Terror Teletype I watched Pat Mills’ The Retreat at the beginning of Pride Month, where a lot of other discussions about respectability politics, and some resurgent controversies about marginalized identities in horror itself were — and perhaps still are — taking place.   

In particular, I’ve been thinking about queer exploitation, and if a slasher revenge subgenre has a place within it. I personally think it does, and I think that The Retreat is both — to paraphrase Phil Nobile  — something that portrays “queer folks fighting back against hate and violently fucking up some bigots,” and also has “nobler goals.” One thing I’ve learned in my crash-course in the exploitation genre is that it has the potential to subvert the very subject that usually gets maligned by mainstream society, even if sometimes the piece of art that results is made problematic by doing so. 

The Retreat addresses itself. It doesn’t sexualize its characters. Scott and Connor at the beginning of the film, and Valerie and Renee are in loving relationships and attempting to live their lives: the former wanting to celebrate their coming nuptials, and the latter trying to figure out just what they are as a couple after some time together. The tension is there from the start of the film, and not just because of what happens to Scott and Connor. It’s stated by partners of both couples that they feel uncomfortable out of the city, which tracks with many LGBTQ+ experiences of ignorance and fears of violence and discrimination. Moreover, in the midst of the rural convenience store with its knickknacks joking of putting putting a bullet in your ex’s head, and a man very micro-aggressively coming onto a clearly uncomfortable Valerie while waiting for Renee in the restroom, we see Renee herself going out of her way — awkwardly — trying to downplay their romantic relationship to this imposing heterosexual man, and the toxically masculine environment around them. . 

Those tensions are symbolized the most in Renee and Valerie’s relationship: where the latter wants to be open, and know where they stand as an official couple while the former — having her own experiences growing up as a rural hunter, feeling bad for the deer her family killed and not answering Valerie’s question about whether or not she had a choice in that, or indeed any questions about where their relationship is headed. Fear is already a factor there, and The Retreat goes out of its way to illuminate this trait in an otherwise loving LGBTQ+ relationship. What if they are seen? Who is watching them? 

The surveillance screens shown in the convenience store, and in the house of the extremist snuff-film homophobe hunters, are no coincidence. Nor is the deer stand Val and Renee come across on the “Gay BnB” retreat property, or even the painting of a stag being beset on all sides by a pack of wolves in the dark of the wood. This place screams of the masculine gaze, of LGBTQ+ people being objects of violation, violence, and entertainment, and as such prey to be hunted by anonymous killers of an “Alpha-male” quality. Even the one other woman in this whole film is homophobic, perhaps consumed by internal misogyny, and all of this contributes to the hunting ground outside of the safety of a more accepting city that the protagonists must escape. There is nothing titillating about it. What should have been a safe space, a place of joy between friends, brothers and sisters — of family of the made-kind — is, literally, a trap.

But perhaps some of this is the wrong perspective to take. Maybe the titillation is not sexualizing or objectifying the LGBTQ+ characters in this film, but rather the cathartic element of watching the protagonists escape their predicament, and turn the rules of the twisted game against their homophobic kidnappers and assailants. There is certainly a historical precedent for it. Documents like the Queer Nation Manifesto, Michael Swift’s “Gay Revolutionary,” and even the Queer Nation banners of “BASH BACK” — along with other bodies of thought — advocate retaliating against systemic violence with its own methodology: going as far as to take back the slur of “queer” to make it mean an outside agency or power that puts the tool of the oppressor in the hands of the oppressed to destroy the entire structure. 

Of course, the label of queer — taken back or not —  is still contentious among the LGBTQ+ crowd in and of horror. Certainly, Kirk Cruz — from The Mutant Fam fan-run community — discusses these details, and his own experiences growing up LGBTQ+  and dealing with the horror genre and scene on Twitter, but I feel like The Retreat not only covers a need for burgeoning — and veteran — LGBTQ+ people to vent their frustration and fear against social structures that still persecute them, but it comes from the very spirit of Pride and the Stonewall riots that led to the former’s creation. Sometimes, talking and reasonability — respectability — can only go so far. Even Renee attempts this in the beginnings of the film, and actually hesitates in killing the homophobic wife while she’s down. She and Val consistently beg, even plead, for the hunters to let them go, as did Scott and Connor before them. It’s only when Renee tells the leader of the hunters that she doesn’t even know what he looks like, that he can just let them go, and he takes off that dude-bro macho camouflage skull mask — perhaps a shot at homophobic anonymous elements online, especially given that he and his buddies make snuff executions of LGBTQ+ people for online consumption — and when his wife proves to be just as sadistic as he is, that’s when Renee realizes she has to survive at all costs. That’s when she, and Valerie — who deliciously mixes chemicals together into something acidic against the toxically masculine man who cornered her at the store, and killed her friend in front of her (I just love poetic justice) — realize that the only way they will live if they kill the people trying to murder them. 

The pay-offs are beautiful. Not only is there the aforementioned getting his face burned — albeit not as much as I would have liked — the wife, who likes to watch the violence voyeuristically through cameras gets a screen smashed onto her head, turning it into pulp, while the man who orchestrated the whole thing is shot by a bullet from the deer stand he used to hunt, and his throat slit on camera by the lesbian women he hunted. The tools of the oppressor are turned against him, and the spectacle of ending lives — Scott and Connor being portrayed as more than victims or casualties of cruelty in this film, but as human beings that love, and are loved — is thrown back in the face of the silent, cowardly, unseen spectators and enablers of the Dark Web as love lives. 

I also love the fact that there is nuance in the film. We see the leader of the hunters kill another kidnapper, who doesn’t want to go along with the murders — who just wanted to “scare the queers.” Toxic masculinity and homophobia turns on itself too. And even at the end of the film, Valerie and Renee make it out. They get to that pick-up truck with those two male passengers. You are expecting something horrible, for these men — whatever their sexuality — to turn on them. It gets even more tense when Renee finally, after that entire ordeal, kisses Valerie in the back of that car in full view of the driver’s front view mirror. She feels no need to hide, or be afraid anymore. She’s faced the demons, worse ones, she and Valerie. They’ve fucked fear, and now they want to embrace love. And then, the film ends and as far as we know the protagonists are safe. 

It was a nice, straightforward revenge slasher film with a solid LGBTQ+ theme. No twists. No honey-pot subversions like you had with Get Out, and the women live at the end. I’ve watched short films such as Blake Mawson’s Pyotr495, and Bears Rebecca Fonté’s Etheria Film Festival 2020 entry Conversion Therapy with similar themes, but while the former has supernatural elements and the latter has twists and focuses primarily on the torture and punishment of a high-profile homophobe, Pat Mills’ The Retreat fleshes out its characters in the trap of what should be a safe place turned violent — a microcosm of social factors against LGBTQ+ people — and shows that despite terror loss, they survive, and persevere. So, I definitely think that while The Retreat  has that “cathartic homophobe bashing” element, it uses its own self-awareness of exploitation to comment on exploitation and use it against itself while telling a story about love and survival, and that is a story that is — and will always be — relevant.