At a Fork Between Space and Time: Phantasm and Doctor Who

It took me the longest time to realize where Ghostwatch came from.

In Russell T. Davies’ era of Doctor Who, during the time of the Tenth Doctor, the term was used by the British media to refer to the manifestation of strangely humanoid apparitions that appeared everywhere in the 2006 episode “Army of Ghosts.” Of course, these “ghosts” were actually Cybermen from an alternate reality attempting to come into this world: or that of the show itself. What I didn’t know, then, was that “Ghostwatch” was a reference to the BBC 1992 pseudo-documentary that terrified British television watchers everywhere by using their actual media spokespeople and staff to stage an elaborate tongue-and-cheek televised haunting turned bad. 

I could write a lot about Stephen Volk’s Ghostwatch in its own right, as it falls into my whole found footage and epistolary cinematic fiction kick, but it was another reminder of that intersection not just between fantasy and comedy with horror, but science-fiction – especially weird science-fiction – and the horror genre. And when you have something like Doctor Who, a particularly weird science-fiction series running from 1963 and onward, stopping for a time in 1989 and 1996 respectively, only to be resurrected in 2005, it is a bizarre and zany patchwork that has covered a few genres, and stories, and story concepts in its time. I used to talk about this series a lot. Hell, I once spent years at an online magazine covering entire episodes of the show, and speculating on all of its elements before truly digging into the horror genre full time in these latter years. 

And then, one day, I encountered Phantasm.

It wasn’t a direct path. It never is, with me. A lot of my interests, and discussions, result from a series of geeky tangents, kind of like my Horror Doctor Blog: which bears no relation to Doctor Who in any way, just to be clear. But one day, I was on the Angry Video Game Nerd’s channel, and James Rolfe and Mike Matei were playing an unofficial game called Terrordrome: Rise of the Boogeymen: a Mortal Kombat-like simulation where you could fight as your favourite characters. And they were all there, these horror icons from the late seventies to eighties and nineties: Michael Myers, Jason, Freddy, Chucky, Candyman, the different Ghostfaces, goddamn Herbert West, and of course freaking Ash Williams. But there were some others too. I’d only known of Leatherface in passing back when I first watched this, and Pumpkinhead. I had no clue that Maniac Cop was a thing.

And then, I saw him.

I saw this giant of an old man in a formal black suit. And he was strong. Insanely strong. He could use telekinesis as well, but he also summoned creatures that looked mysteriously like Jawas from Star Wars to do his bidding in battle.

And he also summoned silver spheres. 

I had no idea who this gentleman was, and it bothered me. It especially concerned me whenever he got hit and, instead of bleeding red blood, yellow fluid came out of him instead. This wasn’t right. How could I not know who this fascinating, terrifying character was? I read up on him after the fact and saw that he was just called The Tall Man. 

And that was it. But this is where I also found out that there was a horror series called Phantasm: created by the architect of Bubba Ho-Tep – coincidentally one of my favourite films – Don Coscarelli. And yet, this wasn’t enough to get me to watch them, or i didn’t have access to them at the time before I encountered The Last Drive-In, again through James Rolfe and Diana Prince – or Darcy the Mailgirl – and found out there had been an entire Christmas event where most of the films had been shown. 

Why did I watch these films, and hunt down the illusive Phantasm II regardless of being a completionist? It’s because not only did this Tall Man, who as it turns out also inspired the creation of the memetic Slender Man, intrigue me as it looked like an extremely unlikely iconic villain, and one I didn’t know about, it’s that something about him vaguely nagged at my senses like Slender Man would people’s collective nightmares. I had seen him, or something like him, before – and not Angus Scrimm, the actor that portrays him. 

It started with the silver spheres, I know that much now. In 2007, still under Davies’ tenure as showrunner, the Doctor Who episode “The Sound of Drums,” has The Master – The Doctor’s Time Lord archnemesis – working with, or possibly having engineered the Toclafane: a race of silvery sphered aliens that are supposed to help humanity, but actually serve him in decimating it in an event called The Year That Never Was. And, as it turns out, these creatures used to be human beings from a far distant dark future that all but had their brains regressed and changed to fit into their metal carapaces that possess blades capable of cutting many people apart. They are said to also be mostly ruled by their baser instincts, and to attack from those impulses. 

Now, Phantasm watchers, what else has blades that come out of them and attack people directly and have human brains inside them obeying – or working with – a terrifying potential alien antagonist? Of course, the Silver Sentinels are more direct and will drill into a victim’s skull, and they are removed from the skulls of the transformed dead by the Tall Man to serve him directly and, as far as I know, only the Giant Sentinels from Phantasm V are capable of firing lasers instead of the Toclafane with their own energy weapons, and their hive mind, but the parallels are hard to ignore: to the point where I wonder if Davies had been inspired by Coscarelli’s films. However, science-fiction has its own share of strange and bizarre creatures, especially cybernetic humans gone wrong, and Doctor Who itself from which Davies could have more than easily been inspired. 

Of course, now that I’ve seen the Phantasm films I’m also thinking again about the Lurkers: those Jawa-like beings I mentioned earlier. These particularly strange and outlandish things are the result of the Tall Man mutating dead bodies, those he is supposed to be caring for in his guise as a mortician, into his own mindless servants: their brains taken specifically to power and pilot his Sentinels. They, like the Tall Man, have yellow blood: an ichor that slightly resembles the reagent used by Herbert West in the later Re-Animator films, except that solution is a light neon green instead. It is fascinating to note that, at one point in Phantasm IV: Oblivion, the Tall Man exists in the American Civil War injecting fallen soldiers with needles filled with the yellow substance in a manner not unlike something the good Doctor West would do.

But then there is the idea that the Tall Man attempted to access the realm of the dead, or a mortal incarnation of him tried to do so, that resulted in his creation, and the creations of the Lurkers, the Sentinels, and his other undead monstrosities. Years later, in Steve Moffat’s run as showrunner in Doctor Who, he introduces the concept of the Nethersphere where, as it turns out again, Missy – the female incarnation of The Master, having survived death once – downloaded the consciousnesses of all the recently dead into a Gallifreyan Matrix data slice, or hard-drive to upload into Cybermen obedient to her will. Essentially, she hijacks the deaths of countless humans to make her army of the dead: engineering an afterlife in the form of the Nethersphere to do so. It is reminiscent of something The Tall Man says to the priest in Phantasm II: ““You think that when you die, you go to Heaven? You come to us!” The Tall Man’s afterlife, or homeworld or dimension, is a dark place of endless storms in a black desert and binary sun mocking the landscape of the Jundland Wastes of Tatooine, and more like a purgatory or hell in itself of his own creation accessed through his Dimensional Fork Gates much like Missy’s Nethersphere is accessible through her own jury-rigged Gallifreyan technology. Could Moffat have been inspired by Coscarelli’s films as well? Who knows.


Yet one interesting parallel remains in my mind, or from my sense of aesthetics. Look at William Hartnell’s depiction of the First Doctor. Consider his suit, and his hair colour and style. Now think about the fact that whenever he is grievously injured, he Regenerates. He shapeshifts. Doctor Who was made in 1963, and by 1979 – when the first Phantasm film was released – we are all the way at the Fourth Doctor who has a device called a sonic screwdriver that allows him to access and manipulate certain elements. He is also an inventor and he can create things almost on a whim from pre-existing materials, and he travels through space and time. None of this is news to those who follow the series.


Now look at Angus Scrimm’s Tall Man. He is a lengthier old man with a similar suit, but whereas Hartnell’s Doctor is flippant and snappish, The Tall Man is grimmer and far more menacing, his voice rough and brusque. He was derived from the nineteenth century mortician Jebediah Morningside: a man was also something of an inventor or a scientist. Both seem to have less patience for the young. The Doctor himself is surprisingly strong, as Gallifreyans are made to be sturdy and do not have the same physiology as humans. The Doctor uses his TARDIS to explore, and The Tall Man utilizes his Gates to move around: the former primarily through Time and Space, and the other through what seems to be alternate dimensions of reality, and sometimes different time periods. However, The Tall Man also shapeshifts but not always when he dies, and even his limbs – when severed – can change into other creatures entirely. Fascinatingly enough, Davies does create a clone of the Tenth Doctor from a severed limb of his later in the series, but that is just coincidence as I feel that was an accident when it was combined with human DNA whereas The Tall Man’s mutations are all purposeful and malicious. And while The Doctor has a sonic screwdriver to help him, it seems a tuning fork in the hands of the protagonists often disrupt The Tall Man’s Fork Gates, his technology, and sometimes even himself. The Doctor does have aspects of telepathy too, whereas The Tall Man has telekinesis. The Doctor is able to Regenerate into different genders, and The Tall Man can change his shape to match different genders. The Doctor is impatient with his human Companions and the species in general but over time warms up to them, whereas The Tall Man sees them as resources, though he has a draw towards and wants to capture Michael Pearson – who he always calls “Boy” – and Reggie, who he loves to torment like some kind of multiversal pet of spite.


Interestingly enough The Doctor once said he was half-human, and as a Gallifreyan he has two hearts, and The Tall Man seems to have come from a human at one time. Also of note, The Master – who has the Toclafane and their version of the Cybermen – is seen as the antithesis of The Doctor, while The Tall Man with his Sentinels and creations, his own resurrections in the form of duplicates and even gender changing as well can be seen as another. I can go on, I’m sure, and I want to make it clear that I am not saying that Phantasm was inspired by Doctor Who, or that various eras of Doctor Who were clearly inspired by Phantasm, but the parallels are striking and I feel that creative “cyber-pollination ” is a thing.


I feel like I might have managed to offend two fanbases in two different genres in writing this piece such as it is, but it all comes back to horror and science-fiction: especially weird science fiction again. Things like Doctor Who are almost ridiculous. In a few other writings, I’ve talked about how The Doctor is the sublime and silly answer to the malevolence and apathy of a Lovecraftian universe: a dream that delves into nightmare to emerge, sometimes with some loss, triumphantly to face alien bees, vampires, and B-List foes like Cybermen, and Daleks once again. But Phantasm, with the Tall Man? He is on that other road. He represents that place where reality is never fixed, always changing, always shifting, a dream from which you can’t awaken, and yet the fight and the struggle keeps going. Doctor Who is the madcap insanity that laughs in the face of cosmic madness. Phantasm is the horror that keeps coming back throwing dwarves, mutants, robots, and undead in your face. Neither should work, these chimerical juxtapositions, but they do because in the end, both are strange stories that constantly reinvent themselves. And both are different sides of the Weird. 

Reattaching An Amputation? Stuart Gordon’s Re-Animator

I didn’t think I was ever going to write anything on Stuart Gordon’s Re-Animator. I just didn’t really see the need. It is a film that has just the right amount of uncanny terror, visceral effects, titillation, and camp to make it a lively viewing experience. And between the twistedly morbid curiosity of Herbert West as played by Jeffrey Combs, Bruce Abbott’s overwhelmed scientific straight man Dan Cain, and the gorgeous and rightfully terrified Barbara Crampton as Megan Halsey you had the entire acting dynamic made.

It’s true. Re-Animator — co-written by Gordon, Dennis Paoli, and William J. Norris — has a few changes from its source material, namely, the serial short horror story H.P. Lovecraft’s “Herbert West – Reanimator.” Dr. Halsey, the erstwhile mentor of West and Cain doesn’t have a daughter in the story, as Lovecraft seemed reluctant to have many female characters, never mind romantic interests, or anything romantic for that matter. The character of Dr. Allen Halsey doesn’t die as a result of West and Cain’s meddling, but rather of typhoid fever while attempting to save countless patients from an epidemic. That, in of itself, makes him different from Dr. Alan Halsey  the Dean of Miskatonic University in Stuart Gordon’s film: for while he is also an old-fashioned doctor that doesn’t like West’s experiments, he cares more about appearances, grant money, and class than the Halsey of the serials. In the serials, in “The Plague-Daemon,” Dr. Halsey is reanimated by West and his assistant, beats the hell out of them, and runs off into the night as opposed to being captured and lobotomized by Hill. Cain isn’t named in the story at all, and is just an unnamed narrator — a function which happens a lot in Lovecraft — who is the assistant of West who is a blond-haired, blue-eyed young man in contrast to Combs’ iteration of the mad scientist. Lovecraft himself didn’t like this story, being derivative of Mary Shelley’s Frankenstein in a pulpish manner.

So of course it’s one of those stories that’s easy to adapt to cinema, and honestly the fleshing out of West’s assistant as a man with good intentions instead of a pedestal narrator, and the presence of Barbara Crampton to show the emotional impact and consequences of all their experiments, works for me. But you have, undoubtedly, already heard and read about all of this if you are horror fans.

Let’s focus on Dr. Carl Hill.

If you’ve seen the film, you know what kind of man Hill is. Hill is arrogant, he plagiarizes the work of better doctors and scientists, he has a creepy infatuation with the much younger and completely uninterested Megan, and he becomes the monster he was always meant to be after Herbert West kills, and reanimates his severed head and body, building for himself a little army of army to obey his every whim in a quip-filled rivalry between him, and West. David Gale plays Hill as a completely over-the-top antagonist, ridiculously so, but it is a counter to West’s combination of cold detachment, and demented obessession with his work. Hill is ego-driven, lecherous, and just a terrible human being that has no qualms about performing lobotomies on even former colleagues to get what he wants — and this is before he’s killed, and gets transformed into one of West’s creations.

So where do I start with this? In some ways, Hill is more of a banal character than West. West is about The Work, about experimenting with life and death, whereas Hill wants fame and power and flesh. Hill doesn’t exist in the serials at all. However, that isn’t entirely true. In the “Herbert West – Reanimator” serial chapter “The Horror From the Shadows,” there is a man working with West and his assistant — now both full-fledged doctors as opposed to medical students in the fields of World War I — named Major Sir Eric Moreland Clapham-Lee: a British-Canadian military doctor and pilot:. This is a funny link, given how David Gale is a British actor, though he depicts an American doctor who prides himself on class. He shares a lot of fascination with West’s experiments, and even participated in some in situ. Aside from his interest in reviving the dead, however, and perhaps some of West’s more esoteric explorations, Clapham-Lee doesn’t get much more character development after he’s decapitated in a plane crash … and West decides to attempt to reanimate his body parts separately.

This is where Dr. Hill is derived from, poor Sir Eric, and it is pretty much the last in a long like off poor life — and undeath — decisions that seals our friend Dr. West’s fate in the last of the serials “The Tomb Legions.” What happens here is nothing short of a cold, methodical hunting and takedown of West, who is hiding out with his assistant, as a mysterious man who seems to wear a waxen face — and is carrying something, always, in a bag — finds all of West’s creations, and purposefully take him apart in an ancient series of catacombs under an old house before vanishing behind a wall completely, leaving the narrator traumatized and afraid for his very existence.

You can see where a lot of the inspiration behind the ends of Re-Animator, and Bride of Re-Animator came from to this extent. But something perplexing always bothered me about Re-Animator itself, and I was never able to put it into words before this point. 

You see, there is one scene in the film where Hill stares intently at West, after attempting to blackmail the latter based on the knowledge of his crimes, into giving him his notes on the serum: or re-agent. He orders West to give him his work, and for more than a few moments West is speechless. He’s transfixed. Now, bear in mind that throughout this whole film Herbert West has been caustic and sarcastic as all get-out with everyone from Dan, to Megan, to Dr. Halsey, ranting at the police in Switzerland at the University of Zurich, and especially making barbs at Dr. Hill’s expense. But now, with the potential for revealing his illegal work on corpses, and what he did to Dr. Halsey, West is suddenly quiet? He just shuts up?

So, in an early draft of the script, it’s revealed that Dr. Hill is — of all things — a hypnotist. That’s right. This man of questionable science, whose work is apparently by West’s standards woefully outdated — specifically his knowledge of the brain and the surgery thereof — incorporates techniques that attempt to influence a suggestible mind. According to Joe Bob Briggs, it was the film’s music composer Richard Band, who suggested to Stuart Gordon that this element be excised as it would be implausible for two impossible things to happen at once with already a certain kind of belief suspension in place. Joe Bob was against this happening, referencing what seems to be Aristotle’s Poetics in that one should have two impossible things occurring in a work. I’ve attempted to look it up, but from what I can see Aristotle mentions something about how “With respect to the requirement of art, the probable impossible is always preferable to the improbable possible.”
In other words, perhaps Joe Bob was trying to intimate that in a world with reanimation already occurring, hypnosis in conjunction with that feat isn’t that farfetched, and that by attempting to just stick with revival of the dead, something is lost: the rest of it just becomes “the improbable possible.”

But according to what I’ve found, Aristotle essentially says that if you need a secondary impossible thing to make a primary impossible element work, you should use it.

And that is where Joe Bob and I differed, at least at first. I personally thought that this wasn’t needed: that adding hypnosis into a story about creating the undead in the way it is portrayed confuses the issue. What story is trying to be told here? And then, there is the Cthulhu Mythos fan in me that is also annoyed. By the time of “Re-Animator’s” segment “The Horror From the Shadows,” Herbert West seems to have come to the existentially terrifying conclusion that a previously living human organism’s parts have independent qualities: they are only interdependent — connected by nerves and viscera — because of evolution. There is no intrinsic force compelling them together. There is no life force. No soul. He is already experimenting with “lizard tissue” to make little animated creations from parts at this point in time — something we see him do in Bride of Re-Animator.

In other words, there is no intelligent design behind humanity.

Yet.

What I thought was brilliant about Lovecraft’s serials is how the other undead are mindless except for Sir Eric — our Canadian Major — who has not only retained his consciousness, but a sense of vengeance against West for turning him into an abomination. Moreover, Sir Eric is a decapitated head that understands the science of reanimation, and all of West’s dirty little secrets. He is a brain that controls his own animated body.

So why can’t Sir Eric control other reanimated bodies if they are potentially interdependent limbs, or extensions of a powerful will?

See, this is what worked for me with Dr. Hill. He lobotomizes Dr. Halsey’s undead form, not merely to keep him from potentially talking to the authorities if he ever got his faculties back, but to make him more suggestible. You see him, after his own death, doing this to other corpses in advance before reanimating them. It’s brilliant, and horrible. And I just thought that hypnosis is just a cheap way to explain something far more Lovecraftian and terrifying in that there is no intrinsic meaning even in human life and sentience: all just processes formed together by chemical forces and influences until someone learns how to manipulate them to do twisted and banal things, leading to a terrible and perpetual insomnia of eternal hatred.

Of course, the undead in the film are clumsy and directionless whereas the ones in the serials move fast, and with focus. This changes a bit when Dr. Hill controls them, but he barely has fine-motor control over his own body at times, never mind the bodies of others. And there is still the fact that West is awkwardly paralyzed just looking at him in that one scene.

So, in my early articles I’ve mentioned that I wouldn’t change a thing about Re-Animator, even if it is not up to Lovecraft’s standards: the serial, or the film derived from it. But now? Years later, after seeing some attempts at a Cthulhu Mythos shared cinematic universe in Color Out of Space, and the remake of Castle Freak, as well as seeing the cultists as displayed in The Deep Ones, there is a solution.

You see, I’ve changed my mind. What if Dr. Hill, as seen by Herbert West, is into defunct and “quack-science,” but it goes further than his “stealing” of Dr. Hans Gruber’s work. What if he is also into the theories of Madame Blavatsky, and Theosophy, some very racist and eugenics shite. It’s true that unlike the serials that take place at the turn of the twentieth century and WWI that Hill exists in the 1980s, but I can see him subscribing to these ideas. And what if he is a cultist of Cthulhu or Dagon himself, but instead of making it blatant with what he says, you can just see it in his study — that typical arrogant office with shelves of idols stolen from other cultures, but nothing really specific … Until you see the Elder Sign medallion that he flashes out to hypnotise or mesmerize people. It should have been short, and to the point, and a good nod at the literary heritage from which this film was grown.

In this sense, it works for me because we establish Dr. Hill: as not only a terrible human being and an arrogant narcissist, but also believing in some abhorrent practices, and his mysticism would make him doubly hated by West even as he rubs it in the younger man’s face. He still continues to lobotomize patients so his rituals make them “more suggestible” and it says a lot more about the Western colonialism in how he treats women, perhaps other minorities, and the vulnerable. It also doesn’t take away from the insanity of the whole film. It just adds another layer. One, or two lines, even West being disparaging of Mesmerism and hypnotism, and Hill hamming it up with “there are forces that work in mysterious ways,” which also leads to West attempting to animate Hill’s parts after he kills him with the shovel … it just sits well with me.

Obviously, this injection into the body of Re-Animator wouldn’t be possible now as it isn’t fresh anymore, and David Gale and Stuart Gordon aren’t with us anymore. And the film is great as is, and discussion of these film adaptations always seems to come down to an issue about either the inherent meaningless of existence, horrifying mysticism, or just plain entertainment. But like West, I guess I still like to play with other people’s toys: a fact that will probably never change here, at this Horror Doctor’s laboratory.