Notes From the Iron Mutant Campaign Part II

Interlude

I need to take a breather. It was an eventful night — both that fateful frightful Friday of Fuck, as the Angry Video Game Nerd would so eloquently put it on a good day — and the subsequent weekend where I rewatched Sledgehammer on the Ad-ridden Tubi as Shudder took its considerable time uploading Week Eight onto itself. As frustrating as that was, I can understand. I, too, would procrastinate before having anything to do with these artifacts deep from the bowels of the Iron Man Vaults, where the Necronomicon and the Lament Configuration would fear being held.

Just as I am procrastinating right now, as I’m writing this.

I can’t help but think that — by the standards of what I’ve gleaned from the standards of the old Iron Man Certification (or as I like to call it after going through a similar experience, the Broken Man — I would have been done by now. I would have been more than done. I summarized an entire terrible movie. I paused one movie, increment by increment, to write sometimes one or two lines. It’s amazing how you can spread an hour and twenty seven minutes into an eternity. This isn’t even covering the commentary segments, where I went back — once Shudder did post them — wrote shorthand notes, and tried to polish them into cohesive thoughts. That is the painstaking methodology that has formed, and we will be dealing with hereafter: minus Tubi. 

I am inept in a lot of ways. I have never gone to film school, or studied film in an academic or professional setting. There is much terminology I don’t know, and words and descriptions for things and cinematic phenomenon that I can barely — and frustratingly — grasp. 

Oh, I know what you’ve said about that before Joe Bob. You’ve called upon filmmakers towards the end of your One Cut of the Dead episode from Season Two, told them that Hollywood isn’t the place to develop your new work anymore, that there is far more accessible technology, and all one needs is the inspiration, and the drive to keep going: to keep learning on the way. Isn’t that part of what this infernal exercise into VHS Appreciation Night is about? To hit that point home? I remember what you said. I remember you said you wanted people to send you their films.

Just as you want people to send you these Iron Mutant Notes.

I know. I’ve had to learn along the way, adapt as much as I can with the resources that I have. I’ve written movie reviews before, in my own way. And in the end … sometimes you have to go to the greatest lows to achieve the most glorious heights. Sometimes you have to pursue damnation before you can achieve enlightenment. Sometimes you need to go into the depths of Hell to find your way to Paradise. And sometimes, the greatest obstacle to achieving what you want is your own procrastination: your own terrible freewill in which you realize that the only thing holding you back is you.

I remember what you said. I also remember what I said, at the beginning of my account, and testament.

I am not an Aspirant.

And I will prove it. Right now.

*

Part II: Things


If Sledgehammer, both narratively and cinematically, had issues with space-time distortions, Things is an exercise in a fragmented dimensional singularity.

A disaster.

Sanity Check: A Casio keyboard soundtrack. Thank you, Joe Bob. I didn’t have the words to begin to describe this bizarre soundtrack. But my question: there was a father looking the same age as his daughter in this film, never mind a father and daughter period? And were those good cheese sandwiches? I’m lactose intolerant. Also, with regards to the reason we watch bad movies, by the analogy Joe Bob uses, I will be a god after not only exercising the muscle that watched these terrible movies, but in writing about them — and this — as well. And on that note …

We get to it. What Joe Bob said about lighting generally being an issue with camcorder-made films comes back to me as Things appear on the screen.

But at first, there is some light. It’s Left Field Productions Presents being ushered in by an extremely appropriate nuclear explosion. It kind of blurred together from the beginning of Sledgehammer, but this is the real atrocity: the one that’s about to begin.

There are already screams, heralding the credits as “An Andrew Jordan, Barry J. Gillis Film.” You know, because it isn’t confusing enough that is shot on video in 1989 and I kept calling Sledgehammer a film interchangeably, but now this fine specimen is mixing its putrid metaphors together too. Right. Let’s get to the point, please.

It’s just as well it started as brightly with thermonuclear fire because after light, there is always darkness. Things shimmers and wavers into view, obscured by fluid shadows. Then, the title is clear with a gunshot to the head, putting me of my mis — No. Now, we are in a dingy basement. There is a woman in a white dress, and a devil mask hanging up laundry, presumably also ironed if we look at the implement behind her. There is tacky, weird synthetic music and reverberating laughter as a man who resembles R.L. Stine comes through a door.

Basically, he tells the woman he wants her to have his baby, because he and his wife can’t. And hell, he will even “Pay for love.” The lines sound like they are just read off a piece of paper with the enthusiasm of a corpse. But then the lady starts to slowly take off her dress, and undergarments as our bespeckled protagonist watches lecherously. That eerie faint giggling echoes through the background as this stripshow continues. She has a gorgeous, lithe beautiful naked body under her moustached devil mask. Hell, she even fits the Drive-In requirement of breasts all too well. Unfortunately, as with the aforementioned New York Nights, neither beautiful naked women, or great titties, or dark bush is going to save this movie: or our souls. I am just getting crude because my brain is melting, and I am already regretting my life.

Anyway, she almost goes into the shower, and the man says she doesn’t have to. The dialogue is … He insists on her having his baby. And it sounds like he’s having a stroke when he says this line. “I want you to have my bab-y.” 




She bends down, laughing, and out of the shower takes out a carrier and states that she’s already had his baby. So now the man is going “Coochie coochie coochie …”

Shakespeare. I am going to be saying this a lot, throughout this film. I am afraid you will just have to deal with it. Something in the carrier, pink and indistinct — the lighting problem Joe Bob mentioned possibly — bites his annoying man’s hand. And he screams.

Then, he wakes up from his nightmare, but ours continues. Now, I have to say that this terrible and off-rhythm dubbing exceeds a lot of Kung-Fu and Dub-Fu films I’ve had the experience of watching, and this movie manages to do it in not even a funny way. It even translates to the sound abruptly disappearing as he screams and writhes silently. I am waiting for that Oscar, man.

Discordant music that’s supposed to sound domestic and comforting plays, but it is more of a cacophony than all the annoying teenagers in the world. Don’t worry, I will get tired of these smart remarks as the despair sets in again, but I wouldn’t bet too much on it. He gets off the couch, and presumably takes some crazy pills from the kitchen cabinet while walking to the bedroom. It reminds me of a silent film in muddled colour, and a demented musician or track playing in the background. The lighting keeps changing. Reality is fluid here. It’s like The Cabinet of Dr. Caligari on technicolour drugs, and surrealism gone unironically wrong. I …

Right. So he gets to his wife in the other room. She is bedridden and in pain, and she tells her husband that “I hope they work. I feel like I’m going to die.”

Me too, lady. Me too.

So she takes them, the door closes for some reason, and she says she feels better already. Then we … see another title screen — THINGS — but this time it’s surrounded by darkness, and on fire.

That sounds about right. And we even see the “Things” theme and music credits displayed which, apparently, is created by STRYK-9. Two title screens, and now credit for a score that seems to have been made by the pipes of the Blind Idiot God Azathoth in pandemonious celebration. And … more credits. I am having a Sledgehammer flashback, but at least they did it at the beginning of the film and not after two scenes. So, there is also Familiar Strangers, and one Jack Procher. Did they all make the music? And we are also told that Andrew Jordan and Barry J. Gillis wrote the script for this movie. And they produced it too. It’s the Shot-On-Video miracle that Joe Bob has been talking about in action.

Now we see a train going by, reminding me of how we watched the van driving down the road in Sledgehammer, but more credits are happening, starring: Barry J. Gillis, Amber Lynn, Doug Bunston, Bruce Roach, Patricia Sadler — and also starring as we go down the road to grainy hell, Jan W. Pachul as Dr. Lucas. And this is all directed by Andrew Jordan. Then, thankfully, the credits are far less lengthier than those of Sledgehammer and we travel with the camcorder down the roads, into the woods where all modern horror seems to originate from Evil Dead, and its short film predecessor Within the Woods: that had a similar grainy quality but a straightforward, if simple story about violating a Native American burial ground and a young Bruce Campbell getting possessed, and killing his friends.

We will not be so fortunate tonight.

It turns out we have been following a car’s perspective, where two men — Wally and Doug — exit, allowing the driver to leave.

And now, a news segment with anchorwoman — and totally not pornstar — Amber Lynn, and also some man named Johnny Scott. They are the hosts of “today’s broadcast.” Amber Lynn is actually staring right at the camera talking about Cold War politics and thermo-global nuclear war. I am going to try to tie in these segments later as we go on with this, to see what the art of it is. There is also an oil truck crash that messed up electricity in an area that will not have power for up to three hours. Will this be where the shenanigans of this movie take place?

Doug and Wally are walking in the blurry darkness, perhaps in this place and a great excuse for terrible lighting, towards a house. What is weird is that they are looking for someone named Doug in this house with a barking dog. They talk about breaking in if he doesn’t answer the door. And then, they open the door like it was already unlocked after calling his name at the door and confusing me because isn’t Doug already with Wally, or was that a scene from before and Doug was the driver who was “the goof.”

Right. So the two men are looking for Doug in his house, who might be wasted out of his mind and if he’s a reality warper it would explain this film, as one of the characters claims that what they need is “a couple of hot women and a few beers.”

I hate to break to you, dude, but like I said: I don’t think that either women, or alcohol will save this movie.

So they raid the fridge and it turns out that one of the men is Doug’s brother. He reaches in and finds a book called Horror of a Thousand Ugly Brutal Cuts. Well, that sounds like a more interesting story. That book cover also looks like something you would find in the Bottom Feeder Section. I also didn’t realize it was a book until they pointed it out. And Don — which is Doug’s brother’s name, who also found the book in the fridge — finds a tape recorder in the freezer with a weird echoing recording stating “Get your hands off me.” Wally, the other man, jokes that he should turn it off as it could be possessed. No, no Evil Dead references please and thank you. That also won’t save this abomination.

But I take back what I said about the book being interesting. After all, did Aleister Crowley actually kill anyone? Historical inaccuracies for the sake of misusing occult references aside, and being told there are “sick diagrams” in the book well, what can I say. As this movie suggests by its very existence “Do what thou wilt shall be the whole of the Law.”

Anyway, I am really hoping the “weird movie with the weird things” they are talking about, that starts with a Satanic tape recorder isn’t Evil Dead. But it’s hot in Doug’s place so Don decides to put his coat in the fridge, maybe to make it cooler, or because of a lack of space? Or, really just reasons. So finally someone — maybe Wally — takes the tape recorder playing Satan stoned out of his mind and turns it off, claiming that Susan — presumably Doug’s sick wife — is sleeping in the other room. Wait … weren’t they going to break in if Doug wasn’t home or available? How did they know Susan was there? Was that even Wally?

Anyway, it’s just Don and Wally, as Wally is looking for a “delicious cockroach snack” in the cupboards, and can’t see any of the critters. Is this … foreshadowing? In any case, they decide to watch some television: which according to Don has access to underground murder television networks and such. Another plot point, or an attempt to make this scene with the weird disjointed instrumental music more tense? You decide. Apparently, the television gets off the air stations, or they are from places that Doug doesn’t know.

Then we get back to the mainline news, totally undercutting everything these two chuckleheads were just talking about. Now Amber Lynn, looking perpetually to the right, is explaining how Dr. Lucas of Grizzly Flats has learned that the exposure of ultraviolet light to the human brain can double one’s lifespan: feeling like they are paraphrasing and just barely altering the plot of H.P. Lovecraft’s, and Stuart Gordon’s adaptation of, From Beyond.

Meanwhile, we see Dr. Lucas — who was introduced in the credits — torturing the hell out of a rotting skeleton man. We hear an echo of the words “I want you to have my bab-y” as he is doing so, making us think that Doug — and it is Doug at the beginning — and his experience with the devil woman is tied into this devil doctor. Perhaps the devil woman is simply a metaphor for the technique that Dr. Lucas used to artificially inseminate Susan … and, in retrospect, and if we borrow elements From Beyond, it might explain the end results later. Perhaps the Devil is supposed to be Susan or an amalgamation of her corruption and Susan in Doug’s drunken or fever-dreaming mind at the time. I like this explanation. It’s kind of cool, and probably not what they were going for. But it helps me, in a traumatic situation, to create order from chaos where none exists.

But seriously, the sequence with the woman in the Devil mask seems very surreal and dreamlike, and Doug does wake up. Perhaps it is that nightmare logic that gradually infests the entirety of this fragile, barely held together soggy cardboard reality that is this movie.

So there are some gross effects as he removes parts of his medical subject, the rot on his arm, his tongue, his hand, and then his eyeball. It’s kind of cool. The sound effects when he removes the eyeball sound like a deflating ball or water gun, and there is another man trying to hang himself, and there are decapitated heads everywhere. And the mad doctor snickers like a child, going “Nyeheheheeh …” which is as intimidating as a Cheeto. It’s a whole montage of Lucas and his female assistant cutting this man apart, her sawing at his throat, and him taking out his intestines. He even gets two more assistants in past the one that killed himself with a stretcher containing a severed head that he picks up, turns to the screen, and laughs.

Sanity Check: Where do we start indeed? One actor — Dr. Lucas — got arrested for soliciting and recruiting a sex worker for a role the porn actress didn’t want to be nude for because they didn’t pay her enough. 

Does that sound about right? A nudity required application could have helped them. And her wearing the mask was to protect her identity or something to that effect. But like I said, no amount of women could save this. 

So we get back to the two men. It turns out Wally isn’t the man’s name, but the driver that wisely left as the character I thought was Wally mentions. He does look at what he calls the infamous Salvator Dali’s The Devil’s Daughter painting, but it doesn’t seem to exist outside this film, or I can’t find it. It was “supposedly burned years ago,” and the clearly intellectual Doug somehow got a hold of it. But that leads us back to the imagery with the Devil mask woman and Susan at the beginning of the movie itself and all the dime-store occult hints here. Don tells his friend that Doug simply stole it when he was living in “a house on the left.” The left position is traditionally associated with the Devil. Yes. Yes guys. We get it.

Don’s friend is nosing around for a long time. He is always asking questions. He nearly burns his fingers on matches as he wants more light, and only seconds later turns on a nearby lamp in the living room. Genius. Don explains to him there is one weird painting that Doug apparently got from the Queen of England. Don’s friend gets the TV to work and tells him there is something interesting on. The dog makes her appearance.

Then Don insults the beer he is drinking and says something incredibly racist and xenophobic about how it “must have come out of a well in West Africa,” and then pays the US a backhanded compliment in saying he’s adding some “pure American water” to that. Yikes, dude. Even in the eighties, that’s pretty fucked.

Let me note, as we go on, that this movie so far and at many other points feels like a silent film, or a previous one that got dubbed over with murmured, drunken, almost incoherent commentary from people buzzed or stoned out of their minds. Keep that in mind, as I can’t cover all of that, and I won’t, but I will let you know if some parts in the continuing scenes stand out. Don is just humming now here, and it totally feels fake: like everything else. This is why I felt compelled to say something.

Now, what happens next? Well, the dog is lying down — and then promptly runs away — feeling me with nothing but sympathy. So Don and his friend are watching television and he says — and I fuck you not — “I saw this before. What a bunch of trash.”

Is Things … self-aware? Is there some metafictional winking going on here as they look at the blank hallway on that television screen playing a bad movie within a bad movie? My mind is blown. Look at it. Hell, Don even says “this company puts out the cheapest crap I’ve ever seen.” I mean … I didn’t say anything this time. Honestly. But interestingly enough, it could be a dig at the industry that looks down at DIY filmmakers: how they will generate complete garbage with more resources and it’s never original. It’s always derivative. Is Things saying it is derivative while at the same time making fun of the fact it is, and paying attention to how it uses the camcorder by “reliving old memories” and drawing from the power of nostalgia? That is ahead of its time given what we do with the eighties and its art — especially horror — nowadays. Or, like an augur, I am just trying to find meaning in the guts of dead … things.

So, the movie in the movie plays out with a knife attack and I wonder if this is actual film or something the creators of Things made? Oh, it’s called Groundhog’s Day Massacre (without the apostrophe). Let me see … oh wow. It apparently exists! It was directed by Harold Olminsky in 1986. It was SOV — Shot on Video. And I can’t find anything official about it. But it’s cool that Things used, and maybe homage to another SOV movie.

A lot of this is good to write about as a lot isn’t happening in the movie. But then the two men start watching porn. And I guess Doug was the one that came out earlier to tell them not to bother Susan, as he lives his … very red room, and goes into the kitchen. And I think we are coming to an interesting point. I’m serious.

Doug’s brother and friend — who after going back to the Joe Bob Commentaries I now know as Fred (what am I doing with my life) — didn’t bring any food. So he finds some six month old bread, and sets to work on … a sandwich. His brother Don is surprised that Doug isn’t more pissed off by them not bringing food. But he makes them cheese sandwiches. And after Fred wants more beers — and I imagine everyone did at this point if I didn’t make that clear, or Joe Bob didn’t already — Don gets up to get the drinks and complains about Fred’s laziness, stating that: “The next time you come with me, you’re staying home.”

Yes. This paradox, or koan aside, Fred sees a bug on a suddenly red table and squashes it. Foreshadowing?

Then Doug takes the bug — saying with “he might still be alive” and, “it will be crunchy for his tummy.” Shakespeare, my friends. Doug ends up putting the bug in a sandwich, sits down after some spectacular flatulence, just in time for Don to come back and eat it.



Doug and Fred find this hilarious, but then Don is bitten by a mosquito.” Foreshadowing again? Can I also mention that when Don drinks his beer he makes an obvious fake glugging sound not unlike what my great-uncle used to do to make my dad laugh? Yeah. Pure art. Don then compliments Doug on the sandwiches and Doug goes on about how he used to work at a restaurant.

Now, an interesting thing about sandwiches: both Sledgehammer and Things have sandwiches in common. Both are simple and crude to make and establish a basic function: to feed or be wasted as John in Sledgehammer eats a massive ham one and spits it out on a dare, and the cheese ones in Things are cheaply made: one even getting a bug put in it for gross spectacle? Perhaps it’s not creatures, or tools that are the central symbols of both movies, but working class honest-to-god sandwiches as metaphors for Shot on Video movies and production: on simple and direct messages often lost in messiness. Yes, I know. Order in the chaos. I should really be writing these meditations in my Sanity Check columns, but fuck it: just as reality is melding together in Things, it’s doing so in my mind from pure inspiration, and utter insanity. I hope you enjoy your semiotics, Joe Bob. Maybe put some “the medium is the message” in there too, by Marshall McLuhan while we’re at it, and it all goes back to your thoughts on SOV capturing working class thoughts on, and perhaps fears about, life and DIY folk art.

So Doug remembers he has a wife, and goes to check on Susan. And … oh man. Here we go now.

Susan is bleeding awkwardly in different frames, her screams out of sync with her mouth and reality. As Doug gets Don and Fred, freaking out, a bloody bargain bin xenomorph comes out of Susan’s body, and by the time they get back into the bedroom … She’s dead, Jim.

No. I will not confuse these names further. I apologize. Doug starts screaming, and then muttering like he’s lost his morning paper. And Don asks him: “What are you talking about?” I mean … Doug was talking? All right, so now we get the closest thing to straightforward plot that we will ever have in this disparate movie. Soon. He takes his brother, and presumably Fred aside and says he’s going to tell them … about it. Whatever that is. 

The dog meanwhile is running through the hall and going behind a curtain. The place is all red and glowing. The dog whimpers and wails, and then growls and snarls. We see blood spray on the curtains. And even though we see a mutated bug afterwards, I choose to believe the dog went to another dimension after killing one of these creatures, barking the equivalent of “Fuck this shit.”

Sanity Check: Chris Jericho is this night’s guest and considered the show’s expert on bad movies. His high school-made Don’t Go to Uncle Earl’s Cabin For the Weekend with the Bag Man serial killer sounds bad ass for The Last Drive-In. I love how Things was shown in Montreal, and broke down twice. And the no drugs on set, but a lack of a no-alcohol policy says a lot about what happened.

Now back to the lovely Amber Lynn. Speaking of the dead rising, Amber Lynn is talking about George Romero — as the director of Dawn of the Dead and Creepshow, works light-years ahead of this construct, which isn’t so much the radiant of a dead star so much as it’s a blackhole — while explaining that he is taking his copyright claims to the Supreme Court of America: and Night of the Living Dead is getting pirated. I think the film is even playing behind Lynn.

I am trying to put these news segments together in my head. Is the area Doug in suffering from a blackout? Obviously we are going to get the tie-in with Dr. Lucas. But is this reference to Romero the creators of Things criticizing the establishment, and the common citizen, for ripping off independently made and produced movies? I told you my thoughts about meaning would bleed into Things. Literally.

Meta-commentary aside again, we get to the freaking plot. Basically, Doug explains that he and Susan wanted to have a baby, and they couldn’t naturally do it. They didn’t have the money to do it officially, and they couldn’t get money from Don as he was going to college. So they went to this experimental doctor, Lucas, for her to get artificially inseminated. It … didn’t go well. I’m assuming she was enveloped in pain and then these mutated insects came out of her body instead due to ultraviolet light, or some insanity like that. This could have been truly horrific, in a captivating way, as a man’s dream to have a child becomes a nightmare of mutated proportions … but instead, like this movie, like this whole VHS Appreciation Night it becomes a nightmare of unintentionally reality-bending proportions.

Don’s not happy about this. There is supposed to be a dramatic musical moment, and silence but it’s shrill like every sound in this production. And then, somehow, Don starts telling a story — a supposed weird science-fiction story — that is more captivating than this entire movie: all because it sounds like what’s going on in the movie, even though it only tenuously does as some teenagers bully a child named Harold in a small town, and then they kill him releasing some “serpentine bees” or something from his body to kill them and the town. Doug looks puzzled, like we all are, and says “This is really no time for stories.” You know, much like in this whole movie. 

And what the hell, Doug? Your wife just died, consumed by your demonic children that might be yours, or not? You’d think you would be a little more distraught, and have no time for your brother’s inane recollections of a science-fiction he probably made up on the spot. Well, Don was only trying to “eeeeeazzzze the tension.” Yes, that’s exactly what it sounds like. This sound quality, my friends. 

Yeah. Even Joe Bob acknowledged this, that VHS Appreciation Night. It must have been this, or another time that this horrible realization came upon me that they were very serious about this entire thing. I was, for a time, able to just think it was a mass hallucination happening and I would just get past it. But I think this part is what began to make me feel like I could qualify for a Broken Man Certification.

So they talk about what to actually do about this, the three of them. Fred suggests getting the police, but Don tells them they not only can’t let these insects spread, but they are in the wilderness, the phone isn’t working even though none of them have tried it — and if it’s electricity that’s the problem why are the television and the lights functioning? Also, Don has to point out that “This is a real creepy place, you know?” No. No really? So many excuses just to keep this trainwreck happening, and yes I remember the train at the beginning of this whole movie too.

So they plan to go to Grizzly Flats — after Don says he didn’t think he’d ever “have to live with the dead” when Fred asks what to do with Susan’s body, an attempt at a profundity that just doesn’t work — and use Dr. Lucas’ phone to call the cops the next day. You know: the man that made all these monstrosities, this swarm we barely see, possible. Someone mentions that the doctor is evil and should be dead, and I guess it was Don because Doug’s mouth isn’t moving, and it is just confusing. It is all confusing.

Oh but now the lights go off, and everything is red. Our intrepid friends need to find a light source after several excuses about the fuses in the house being messed up, and the gas lamp the other two needed to get to Doug’s house almost being used up. How convenient.

And back to the lovely Amber Lynn. Now it’s weird. It’s apparently been fourteen days since Don Drake and Fred Lewis — presumably two of our protagonists — by Brooklyn residents? What the fuck? Are they trapped in a singularity? Is my tongue in cheek coming true? A woman saw them apparently get killed by bikers though. And then we get the news anchorman Johnny totally going into gossip on Cher’s boyfriend being with ex-pornstar Tracy Lord — and then a woman goes in to sit on Johnny’s lap: not realizing they are still on the air. I guess some people are just plain lucky, because I know this fractured reality is still ongoing.

And speaking of singularities, Fred gets sucked into a mousehole in a cupboard. Just like that. All right then. This leaves Doug, with blood on his shoulder from the ceiling, and Don to face the horrors of this house alone. After the two brothers wish the blood off of Doug’s body, we have a jumpcut to some infernal-looking Kindergartner art on a door that the two have discovered for the first time. They are still trying to find the fuse box. Someone makes a joke, maybe Doug, about how he put up those sinister symbols and whatnot before “we tortured and ate her” and I have no idea what is going on with that.

Right. Okay. They don’t go down there as Doug says “it’s too dangerous now.” Then Don and Doug ruminate about how there is no beer in the house. But Don finds whiskey, and then Doug tells a joke. He asks how do you get paper children? The answer: you fuck a bag lady.

Hey, you two, while you’re telling jokes in this hell house with the cheery music going on, stop me if you’ve heard this one. What happens when you give a bag lady a crown from Burger King?

You get yourself a Paper Bag Princess.

See, I am trying to cut the tension now, and I don’t have the gracious Amber Lynn to help out with that either. They don’t have her either, or the Devil woman, so I guess Doug begins to flipout thinking he hears footsteps — or Don does — and while Don thinks Fred has escaped to get help, we get cuts to Doug in red light cackling and crying about how Fred is dead. Then Don pours whiskey on his head. My unintentional rhyming poetry aside, here we can hear dialogue dubbed over previous dialogue as Don realizes he has to go to the washroom, and is afraid of the bugs. Doug ventures towards the washroom in the dark, for some reason, but it smells bad apparently.

They have to go back to the kitchen to get a flashlight first, and that’s when we see another lazy monster bug motherfucker: this time roaring like the parody of what a child would think an antlion is on the stove. Don kills it with a meat cleaver — or “him” as Doug puts it — “real good” (in several awkward jump cuts between swinging and the bug just sitting there). Damn, Sledgehammer and Things use similar implements if you recall.

Unfortunately, the half-dead creature just so happens to be right on top of the flashlight, which coincidentally is on the stove. Don slowly reaches for it twice, as the thing twitches at one point and gnashes its needle-sharp teeth. Then, he snatches it and washes his hand of all the blood: suddenly having the tremors.

Sanity Check: None of the actors were there at the same time the scenes were filmed. Fred’s actor was not available the day they filmed the scene with the mouse hole, which explains his adventures in space and time. Oh yeah. Scarborough. It really is known as a skid area. As someone who lives in the GTA (The Greater Toronto Area), I have heard the stories. A funny thing: Barry J. Gillis responded to my thread on the Joe Bob Collective about Things, though I love Joe Bob’s take on Things being a filmic version of dementia. I also appreciate how Chris Jericho hopes it was intentionally made bad, and I respect his utter loathing of the … thing. And I agree: Winnipeg as a film production Province would never make something like Things, but it would embrace something like Phantom of the Paradise once again.

The brothers begin searching around the house, and soon get to the bathroom. Then, Don goes in to use it, and forgets he needs the flashlight. Doug has to knock on the door to remind him, and he takes it. Sometimes, and I think Joe Bob said this at one point, it’s like they tried to do a horror comedy sequence — or a series of them — and they just failed miserably. The prime example here is where Doug is clutching his throat and sticking out his tongue like a cartoon character choking as the room turns red, and he’s just joking: trying to prank his brother. Like, dude: your wife just died, your friend is missing, and there are monsters everywhere. What the shit?

So then his brother comes out again and after wandering around more, Don just shoves him ages later. Then they go to the bathroom again, I think, and there is a bug on the toilet. Doug starts wheeze-laughing like he’s a kid imitating a cartoon monster’s voice, and Don is losing patience with him. Maybe Doug is finally going insane. In the end, Doug goes back into the bathroom and … flushes the thing down the toilet? Then he comes out with a manic grin on his face and goes: “Eeeeeee …”

Seriously, this is just obnoxious now. But now everything is going red. There is a brief jump cut of Doug making that sound and it’s gone as someone is checking a drawer. They are looking for items to use as weapons and … oh man. One of them has a tiny sledgehammer! Well, damn.

Finally, they venture into the basement past the hellish mural art that says “Love Tessie,” or some weird shit like that. Now, in the basement and the piano playing a melancholy tune in the background, the creatures are coming down from the ceiling “like spiders in a haunted house,” as Don says. The brothers are trying to get to the fuse box, but apparently the creatures are everywhere as the camera pans around and sees a few scattered plastic insect toys made — and failing — to represent a swarm.

Then as Doug is looking towards the direction of the fuel box, some insectoid legs wrap themselves around his neck. Don smashes the insect with … the sledgehammer, but ends up knocking Doug in the back of the head. He falls on the ground, bleeding out of his mouth, a pool of blood gathering on the floor. He’s dead.

But he’s not dead. Somehow. Don tries to lift Doug, and the latter doesn’t bleed out. He reaches over to stab a bug, and blue ichor flows out. Then he finally finds the fuse box. He’s “not very good at electricity things,” though. The creatures just happen to be sleeping over in the corner, though, and he has time to replace wires and circuits and such. For some reason, Don imitates a “zapping” noise: though whether it’s him, or his attempt to make a legitimate sound effect on the movie’s budget is up in the air. I am not expecting much either way.

Then he bashes another bug with the sledgehammer — or is it a mallet — and takes his brother away up the stairs again. We get an almost Nineties action flick pun from Doug that this is not really how “he wanted to get hammered, man.” There is a cutaway to a man with glasses laughing, unconvincingly, on a television screen. Then, back to Doug, we see that he gets attacked suddenly by another bug that eats his hand as he’s trying to get some alcohol.

So playground Keystone Cops antics aside, Doug is pretty fucked up now. Not when he got smashed in the back of the head with a hammer, mind you. And this is where we see that, in an attempt to cauterize the wound by Don, an amputated stump gets set on fire. Then a brief flash of a television screen. But hey, we get Canadian representation — a shout out to the fact that this is a Canadian film — when Don says that the blood coming out of his brother “is just dripping like maple syrup.”

We stand on guard for thee.

Reality is melting as words from the past echo about what the three men were going to do, and Don’s whole statement about living with the dead are the last words Doug seems to hear as Don doesn’t get the morphine, in the toolbox, in the basement, And he finally dies.

Don is distraught and takes his body and puts it in a closet. He begins sealing doors with a drill or something. He then finds the remains of the dog, who didn’t escape I guess and proceeds to be sick on the floor for far too damn long a sequence. I could have seriously done without that.


He begins drilling the remains of a bug or something, I really can’t see in that light but he goes too far and the extension cord unplugs, and he gets fed up with it. Yeah. Riveting stuff. That pun was unintentional.

Don goes into the other room, where he sees Doug sitting in a chair, and he realizes he is hallucinating. He sees him laughing out of the corner of his eye, but it’s just in his mind. Then he falls onto the couch. This whole time, there is a drinking bird set at the beginning of the film still dipping into a glass of water. Then a closeup of the washroom and a dripping sink.

Sanity Check: The close ups for all the doors and facets struck me too. At least in Sledgehammer, it is all to set up the scene and the atmosphere of the killer’s house, the tension of the stillness accidental or not. I love how Jericho remembers Darcy’s birthday and not only wants to show Sleepaway Camp II, but Halloween III on The Last Drive-In. Joe Bob wants Jericho to be the show’s recurring Canadian and Bad Horror Movie expert. I agree with this idea as his presence would be an excellent complement to the Mangled Dick expert that is Felissa Rose. And on the subject of Andrew Jordan: him not considering Things a horror film, but a “postmodern film about filmmaking” is pretty asinine, but I can see him making this argument from the stereotypical view of post-modernist art as relativistic and without inherent meaning as well. I also appreciate the explanation about the dubbing: Jordan said they had to overdub the background noise of the movie. But to return to someone I don’t mind listening to …

Back to Amber Lynn. She basically states that after being missing for fourteen days — time dilation I suppose — Don Drake and Fred Lewis might still be alive. Is this an attempt at pacing? To show how much time has gone by? How fluid it is? Is the use of different media Jordan’s attempt to deconstruct and destroy sensical cinematic narrative? I feel like I had something profound, but exhaustion is dogging me now. I need to go on. The mission must be completed.

Don is surrounded by bugs. But we hear a chainsaw as Fred comes back from the ether and begins destroying some bug motherfuckers. Maybe he isn’t so useless after all. Don is bashing bugs as well, one even crawling from the ceiling. Fred is screaming with the chainsaw as a bug creeps up on him, No, dude. You are not Leatherface, but you get points for enthusiasm. I can honestly believe that scream of maddened rage. I want to make one like it right now. He does kill the bug though, and after saving Don they flee.

Now Amber Lynn really makes us question the nature of reality and not in the way one might like if you know what I mean, and I think you do. She says that Don and Fred were surprised to find out they were being sought after in a nationwide manhunt. They were apparently in a hotel in Dallas and an off-duty security guard found them. According to Lynn, they were going across the country to visit a relative. So did this happen before the events of Things, as they drove to see Doug, or is this in another timeline? I feel like there is a death of the author involved here as this starts to make so much less sense, and that is impressive given how little sense it already has.

Meanwhile, Don and Fred are in the bedroom and the bugs have eaten their mom Susan. Fred gets Don out as he continues to fight them off. Don finds some bugs still eating Doug’s fingers. But then … the bugs get smart. That’s right. They eat the cord of Fred’s chainsaw.

He’s screwed.

According to Fred, they are eating him and he is begging and threatening Don to help him. The music is just terrible. I can’t even describe it, like glittering instrumentals that have no place in this bootleg cardboard box universe made a reality warping manchild and whose existence only remains now on a VHS recording.

There are two sets of screams dubbed on each other, one actual scream and fake ones. Fred is calling for one “little fucker” to “give me back my eyeball!”

Shakespeare. In the Park.

So Don does come back, but gradually and in an attempt at comedy I guess, we see Fred strewn about like a bloody Scarecrow from The Wizard of Oz: just a talking, one-eyed skull. I’m sorry Fred: but no amount of spare artificial parts is helping you come back from being eaten and becoming a bunch of Things.

And back to Amber Lynn. Apparently residents refuse to leave their homes, and there is an atomic explosion.

Back to Don. And guess who’s come to visit the house? Dr. Lucas. We almost forgot about him. He’s come to pay Susan a social visit apparently. Don is not impressed. He leads him through the house to show him the carnage. They find Susan in pulp, and Lucas sniffs the blood he picks up on his hand, and confirms it’s human. He blames Don for the massacre, gaslighting the fuck out of him, while Don says it was because his experiments “fucked up.” But there are no bugs and, awkwardly as the dialogue allows — making me realize just how many brain cells I’ve lost listening to it for over an hour — Dr. Lucas builds a convincing case that Don used a chainsaw, and other implements to kill everyone in the house, despite Don’s rapid  “I-I-I-Is.”

The creatures are all gone, supposedly. Don thinks they were either eaten by their fellows, or taken away. Dr. Lucas says “You watch too many horror movies, pal,” being a little too on the nose.

Don is spending entirely too much time attempting to convince the madman that his experiments exist. The doctor mocks him. He says he is going to take Don to an institution, but Don has none of it and shoves him into the washroom: where the creatures happen to be. They consume him.

“Creatures with no soul! They’re devouring me whole!” Man, I thought I was the only one rhyming here tonight.

Don leaves and goes to the closet to bury his brother properly, and then loses consciousness. Then, the next we know he’s out and running out of the house and into the woods through a ravine. He’s shouting. “Help me!”

A man helps him up on a bridge. He is ranting and raving to the man. The man wants to take him to Dr. Lucas, but Don sets him straight and he just wants to get back to Sacramento and tell the police what happened. He goes off with the man, to safety. They finally get to his car and …

“Are you sure this wasn’t all a dream?”

Only for Don to wake up, and the Dollarama Deadite form of Dr. Lucas — perhaps also a callback to George Romero and the possibility of there being a larger infestation of creatures due to the mad doctor’s other experiments — to come at him. He manages to keep the cackling monster out, tying the door closed from the inside.

He sits in there, rocking back and forth, as a creature is on the shelf behind him, muttering. “I’ll be okay. I’ll be okay.”

Well, I’m glad to know that Don. Because I don’t know if I will ever be. Ever.

And when, the words “You have just experienced Things” comes onto the screen and the credits roll, this second time around, I feel blessed relief. It’s over.

The nightmare is finally over.

And at the end, after the credits and the thanks to all their fans and supporters, we have Amber Lynn being incredibly frank about doing “Fifty-Two Pick-Up” with Vanity. She talks about how she met John Frankenheimer for a show where she and porn star actress friends came as a joke, and he wanted her to be in his movie. I have to say, her having this conversation with the crew of this movie is kind of refreshing. It is the most animated and real recording in this whole production. I’m glad she was there. She was the only bright spot in that movie. And on that note …

Final Sanity Check and Observation: I agree with Joe Bob that everything is advanced — and improved — by the presence of a pornstar.

I could go into Things being the medium and the message of independent creators attempting to show how shallow media is through the ridiculous news segments, the television sets that inundated that time, a nightmarish realization that nothing has inherent meaning, and terrible things happen — and are created — all the time, and sometimes you know you will never be okay again, pornstars or no.

But there’s something in this Last Drive-In segment that I want to talk about: that I want to focus on.

Something happened.

It all started when Joe Bob mentions the complete earnestness and drive — the dream — these moviemakers had to attempt these creations. And how, in an Age of Irony, it’s to forget that. And then, there came on — jump cut through his speech, a remix of the “Tail-Spin” song. And just as it had that Friday night into Saturday morning, it hit me. In the feels. It reminded me of something I can’t completely put into words. It’s sad, and beautiful, and wistful all at once.

And then, I did write something about it. And, because you’ve read this far — or if you have — I am going to share it with you. 

*

Epilogue

Here is a picture of me, at 11:40 am, having not slept, finishing my Iron Mutant Certification.



I am exhausted, but I did it. And I hope you can see that. 

I wrote this in a series of Tweets after the show ended on Friday. Joe Bob’s words, and the “Tail-Spin” remix stayed in my mind. And then, I gathered them together and shared them on both the Joe Bob Collective and Slasher.

This is what I wrote, and at the end of this nightmare and my engagement of it — as one Iron Mutant to another — this is how I want to end my Certification.

I wrote some thoughts tonight on Twitter after Joe Bob’s words about …. Things, or as I like to call it now, Try Hard:

It’s after the show now. And I was thinking about it. Even before tonight’s entertainment. What was different about this season up until this point?

And I think … it was because of all the good movies we saw, or at least the quality, industrial production. We hadn’t seen, even with Audition, anything weird. Anything Wtf.

The Last Drive-In is about spectacle and enjoying or cringing through aspects of those films, but also understanding their context. Where they come from. What goes into them.

It is also a space to bond around those ridiculous premises. To look at the ridiculousness on a screen that we all watch at the same time every Friday /Sunday, instead of living it around us.

And there is something that Joe Bob said at the end of tonight’s episode, after the spectacle of Things, of the creator that never made anything after this film.

I thought about them, and their crew’s utter dedication to this: to throw it all out there, not knowing what they are doing, to see what will stick, and to … make something.

Yes. It was bad. But that enthusiasm was real. And I think about my friends, and how we tried to make things. Ridiculous things. Many of them lost with time. And you know … the creators of Things … at least they tried.

They Tried Hard.

How many people can say the same thing? How many of us can say the same thing?

I had fun ripping it apart. I won’t deny that. That’s part of the kind of person I am. But at the same time, I think about how they went out there with just the sheer primal impulse to … make something, even a mess. And they did it. And that is their memory. I feel almost ashamed, making fun of that sheer need to make something, to tell a story, even if it doesn’t come out right.

Like a child making that Devil’s Kindergarten art on the mirror in the film. But they did it. They made that.

And I realize I can still dislike, or even cringe, at something badly made, but still deeply respect the creative impulse and need to express it.

And I am crying a bit.

And not for the reasons you might think.

Because, for a few moments, I could almost remember. That spark, in Try Hard — as I call Things now, is beautiful.

That spark in Try Hard — as I call Things now — is beautiful. And I may take apart everything else around it, but I won’t tarnish that.

I can’t.

The point is, the people behind the camcorders of Things, and Sledgehammer never gave up. And there is a lesson in that somewhere.

Perhaps, this time, I will remember it.

Notes From the Iron Mutant Campaign Part I

Prologue

It was Friday June 4, 2021. The days were getting brighter. America had a President. The Great Plague had been raging for over a year, with relief in sight as vaccines for one terrible mutation had been discovered, and distributed throughout various parts of the world.

Unfortunately, another mutation was about to occur.

We should have seen the signs. Season Three of The Last Drive-In had been … different. It was more than just the celebrities, literally, on TV above humanoid effigies, than the new cabin setting that had been established during the Specials after the Second Season. Nevermind the presences of Jeffrey Combs, Bruce Campbell, and the others.

It was the films, you see. The films were … different. Oh sure, it started off much in the way that Season Two had done from my time tuning in: with a funny and albeit disturbing spectacle like Troma’s Mother’s Day, and the grotesque and reality-warping Fulci’s The House By the Cemetery as though in counterpoint to Chopping Mall, and Bloodsucking Freaks the year before. But afterwards, the films were … let me be blunt.

They were good.

Too good. 

And while the Tweet-alongs still brought that sense of belonging, and the Lost Drive-In Patreon also let us see some of the Before Times of Drive-In Theater and MonsterVision, along with more Darcy — and there is never enough Darcy — something felt strange. Off.

Missing.

I’ll admit, I knew something was coming, even before Week Seven. Audition wasn’t even enough, even with that terrible vomit-drinking scene that still gives me nightmares to this very day. No. No, first it was the theme of Week Seven. It was the glory that was Train to Busan — taking us on an elevated journey into pain and suffering — all the way … all the way towards the opposite of the ultimate, the high going towards the low.

Spookies was the harbinger. I see that now. The dead were barely even trying as they, themselves wished the warlock Kreon would just let the terrible horse-beaten rotting joke of them just die. But that’s when I knew. I knew something was coming. 

And then, on Darcy’s Birthday weekend, the hammer fell.

More precisely, Sledgehammer slammed down, reducing those who stayed into incoherent, broken, gibbering Things. I have evidence, screen-shots from that night: that Friday night, Week Eight of what Joe Bob fondly called VHS Appreciation Night.

Yes, Darcy. I know. I was there.



VHS Appreciation Night. It sounds so innocuous. So educational. So … fun. Kind of like when the Muppets in The Great Muppet Caper went to the place called the Happiness Hotel. And we all know how that turned out …

It turned out better than this.

They said, in that childhood film to which I temporarily and mentally escaped while writing this report and account, if they were at the Happiness Hotel they’d sure hate to know what the Sad one was like.

Well, that night — on Friday, Week Eight of The Last Drive-In — many of us found it.

The Sadness Hotel. 

But that is hyperbole, and a grand understatement for what actually transpired. Because, you see, the problem with intelligence, even moderate awareness like my own, is that you know just how fucked you are going to be. And I was waiting for it. Joe Bob wasn’t being subtle. He mentioned that at least one of these films was from the days of the Iron Man Certifications.

The Iron Man Certifications. A scene by scene summary of a film that is considered an abomination to humankind, sent in to Joe Bob during the days of his previous programs to prove that you watched through all of that literal cinematic horror, to which he would send you a piece of paper acknowledging your pain and suffering, and the Iron Cast stomach and sheer will needed to survive hell on earth, and become stronger for it. The Lost Drive-In Patreon, I thought it prepared me, you see. I thought I was partially inoculated against the mind-bending insanity that was about to commence: that I knew was coming.

I did the work, you see. I saw the New York Nights post. I hunted it down. I summarized scene by scene. I did it. I watched that bastard twice in all of its vapid, terrible, empty glory. Here it is, right here, publicly done by the Old Rules on my Horror Doctor Blog and nothing else to show for it on my part but pain and regret.

Joe Bob, if you are reading this, I bet you won’t click on that link: even if I think, deep down, that if I have to suffer, so do you. But that’s wasted, isn’t it? You’ve seen it before, many times, in increments, like Iocaine powder. You laugh at my miniscule misfortune, at my own petty self-destruction, purely brought on by my own hubris as you think about the many before me who have gone through worse. And I thought I was ready. I thought I trained. I thought I’d taken enough of that powder to get through this, and know that we would have the choice to do an Iron Man Certification. 

But then I forgot the Creed. Mutants. This was all about mutations. And, sure enough, going on Darcy’s Twitter Feed I saw the terrible truth. I saw what I would have to do. What many of us would have to do. For the Iron Man had mutated, transforming, twisting, into something else, into a madness I didn’t see coming despite my sixth sense screaming louder than any beautiful blood-drenched Queen. 

Two movies, the aforementioned Sledgehammer to my brain, and the Things left behind in its wake. I would need to watch them again. Not only would I need to subject myself to that madness once more, but I would need to comment on Joe Bob’s commentary, take some screenshots on my laptop to show me watching the films, and email it all in.

This new horror, this monstrosity, changed the game. The Iron Man Certification was over before it began.

In its place, was the Iron Mutant Campaign. 

It is a hot night, and morning, and afternoon in June in Ontario, Canada as I undertake this trial: to pursue what I would be so tempted to call being an Iron Mutant Aspirant. But as a wise, cruel man in a cowboy hat and a Silver Bolo many would kill for once said:

Fuck aspiring.

*

Part I: Sledgehammer 

I am going to write this as though it is happening in real time, for posterity’s sake, as I bring the remains of this wall of sleep and sanity down. Before we begin, let’s say that each time I get to the Commercial Breaks — or Joe Bob Commentary sections of our viewings — I call them Sanity Checks.

Armed with that grim cynical sense of Lovecraftian cosmicism — of an inherent meaninglessness or maliciousness of existence itself — let’s get to it and swing the hammer down. 

In retrospect, I should have taken up drinking.

Sanity Check: Especially after that statement, I agree with you Joe Bob. 24-hours, and 24 beers in a case is not a coincidence. It’s just another bit of synchronicity.

Sanity Check Addendum: Here we are at VHS Night. I like the term Camcorder Revolution of the Eighties — specifically the Shot-On-Video Era circa 1982-2005 —  and I want to record these terminologies here for future use. The other things I’d like to remember, here, is a thought I wrote about in my Twitter feed with regards to Shot-On-Video being something of a renaissance: not unlike the Gutenberg printing press. Camcorders — such as the PV-610 or HR-C3 camcorder for VHS or Betamovie — shot movies straight to video, they were cheap to buy, and produce, and they were placed in the Bottom Feeder Section of movie rental stores: with crude box art. It reminds me of colportage: where tracts and texts could be made and distributed by people outside a traditional ruling or elite class. I can go further, and also compare them to the DIY punk zine phenomenon of the 1970s-80s: where you take the means of distribution and production, allow classes outside of the exclusive hierarchies to record experiences beyond an elite class.

Interestingly enough, it was Joe Bob’s comments about the box art for some of the videos in the Bottom Feeder Section made from magazine cut-outs and collages that gave me that DIY link — along with the folk art connection — though I know later Joe Bob will talk about class and low and high art in what these video makers emulated. It’s fascinating to consider it: that VHS tapes are making a comeback like vinyl records, even though many of these Shot-On-Video pieces suffer from bad spectrum lighting, where a lot of background illumination is required, along with sound quality and even graphics as lines appear in the displays overtime. I grew up with this, however, and it is so strange to see how far we’ve come. And what we’ve lost.

Such small worlds. And thinking about how many of them didn’t make it to DVD, and how many ceased to exist, and the devices to even play them now are far more rare: there is something to that twenty-three year old moment in time gone in the blink of an eye.

But are some things best left forgotten? Or can you learn from the aftermath of those lost remains?

The faded white square font of Imaz Presents on a black screen leads to the weathered mountainous building blocks of SLEDGEHAMMER: the title crackling occasionally with static, dripping with moisture, and getting smashed into smithereens with a hammer though not unlike an atomic explosion: which pretty much summarizes the soul of this whole movie. 

We get into faded, off-colour credit sequences displaying a … I wouldn’t say good cast that bears repeating, but a cast that is repeated at least once now, and a second time when this is all said and done: Ted Prior (who also made the special effects in this film, which is pretty cool to see that level of versatility), Linda McGill, John Eastman, Jeanine Sheer, Tim Aguilar, Sandy Brooke, Steve Wright, and with Michael Shanahan, Maria Mendez, Doug Matley, Ray Lawrence, and Justin Greer after a transition between ambiance-inverted figures, and a man in a puppet mask. It’s like attempting to watch a locked adult cable channel without knowing any better. We see this is written by David A. Prior, George Abouhabib is in charge of production in another scene, the electric synthesized organ title music is by Philip G. Slate in another blurry shadowy segment, additional music by Ted Prior and Marc Adams, it’s all edited by one Ralph Cutter, and Special Effects are by … well, what you do know: Blood & Guts. The Special Effects in this continuing Rorschach Test from Hell is Jacque Marrino, the Director of Videography down the stairs is Salim Kimaz, Lighting Director Michael Watt … all right — wish he could have done something with these long opening credit scenes, art director Laurence Mcelrea …

All right, the legs walked down the stairs finally, and on another blot screen we have Associate Productor Tom Baldwin, producer Nicholas Imaz again as a hand turns a door knob, executive producers Abdalla Itani and Chuck Malouf, and a reminder that David A. Prior not only wrote this movie script (more on that later), but he directed it as well.

Gott im himmel. Finally. The movie hasn’t started yet, and it’s already busting my balls. But hey, at least it gave me the excuse to write the credits down, so there is that.

We transition to an inverted and out of focus, but gradually distinctive cottage that wouldn’t look out of place on Little House on the Prairie. It even has trees, a mountainside behind it, and a white picket fence. Surely nothing atrocious will happen here. And after the beginning of a series of long, stationary establishing shots in which the camera operator seems to be contemplating existentialism for more than a breath, we pan forward towards the house as we hear a woman screaming at a small child.

A mother in an 1980s dressing gown argues with a boy, her son — who for some reason I thought was called Jimmy, I don’t know why — about him not ruining her evening, and throws him in a closet that, for some reason, has a lock on it. The scene goes into slow motion, trying perhaps to show this moment as something fateful, as though it says to the audience “And this is where she fucked up.” The past tense is intentional as we slowly pan towards the door, and I get some serious Pieces flashbacks. 

A man is sipping wine in a bathrobe, as the mother goes in and they engage in what might be the best acting of the whole movie  — and that doesn’t say much — in that it’s slightly less flat than the rest of it. He asks about “the kid” and she amps up from attempted sexy to she “took care of the little bastard” with such animosity and hatred you’d think he killed an entire species, or something. Child abuse apparently turns this man on as they kiss, giving exposition that they are having an affair with each other in a short exchange of sentences, and then she starts kissing his belly and the camcorder capturing this whole movie pans to the right as we … think she’s starting to give a blowjob? I really can’t see the angle either way.

But anyway, we see the shadow of a figure with — you guessed it — a sledgehammer — coming towards them and the whole scene freezes, and fades out. A great place to stop it, right? Of course not. Instead, we see the mother continuing to kiss the man’s belly button failing to simulate oral sex, and the camera scrolls up as the most half-hearted hammer blow hits the man in the back of the head. We see some pretty good practical effects of blood and viscera, with a watery sound as he falls down. The woman abruptly looks up, and — well — you’d think she would have noticed that he was falling over even in slow motion given that his penis was supposedly in her mouth. Instead, her mouth is open wide and she both mutely — and painfully — begs for her life. So right: Pieces. We see the shadowy outline of a hammer swing down like a metronome, staining the wall with little drops of blood … and it is caught in midswing as the visual of film seems to burn away into red darkness, and the next scene.

And now we see a beautiful sunny mountain countryside “ten years later.” A car slowly drives up the road in a long panning shot to the left until it gets to the house.

And then, the peaceful scenery is broken for what will be the obnoxiousness of the rest of the movie.

Teenagers come yelling out of the car, or people playing them. Names are called out as they fool around, but it’s so easy to miss it in the pandemonium. There is a whole lot of unpacking from the ride they’ve hired, and bantering and talking over each other that goes on for a long time. For too long. John is the large bearded man trying to make order among them. Jimmy — it turns out I remembered his name and not that of the kid — is a dark haired man exchanging a cooler with his blonde girlfriend Carol: and there is some tension there. Chuck is a muscular blond man played by Ted Prior, while his short brown-haired girlfriend is named Joni. Chuck and Joni have a conversation that seems to allude to something, without going into details. I want to believe it might be a “Hills Like White Elephants” situation, but my brain was probably attributing something more adult and deeper to the exchange than it actually is. There is a whole lot of back and forth between unpacking, the driver leaving, and Chuck attempting to roughhouse Joni to make her feel better: because, you know, putting a beer on your girlfriend’s head, giving her noogies, and tossing stuff at her to carry are the secrets to keeping a relationship alive.

So, where were we? Oh yes. Slow motion idyllic pastoral walking scenes, with gentle country music reminiscent of 1980s porn, or at least scenes from … New York Nights. And it goes on for quite some time. Well, after following Chuck and Joni around slowly panning to the right as they walk, he almost gets that beer can to balance on her head. This is a horror movie, I think?

Now that we have our romantic leads, we get to the next scene. John is messing around in a junk-filled area of the house as ominous synthesization plays, and he pulls out what might be the sledgehammer that killed the woman and her lover, but we don’t see it well and it ends with a freeze frame.

Next scene Chuck imitates some kind of macho action hero, or politician, and everyone gets drunk. I attempt to take the time to figure out who everyone is during this particular cacophony. So we have the bearded and large John, long dark-haired Mary who is John’s girlfriend, we have muscle man Chuck, poor short-haired Joni, dark-haired and bearded Jimmy, his blonde girlfriend Carol, and stripe-shirted short-haired Joey — also known as Hand Job. I think now I can keep better track of them,

Anyway, after Chuck’s attempts at acting — which is hilarious in an unintentionally metafictional way — we see John attempting to slobber on Carol — spitting “Tooey!” out afterwards as if he — and Chuck before him with Joni — are afraid of cooties or something. John then tries to prove himself to be “a real man” by making out with Joey beside them. Say what you will, but John is a man confident in his own sexuality, and I can respect that.

Chuck takes Joni aside for a talk. Joey leaves to start messing with the lighting or circuitry of the place. You can tell he is the shit-disturber of the group. Then we find out that Chuck and Joni’s troubles are that he apparently had been talking about marrying her and never followed up on it. Well. I guess there goes that plot point. So much for it being about abortion, or something Hemingway like that.

And then we get to a scene of Chuck — without his shirt on because, you know, he has muscles — playing on the guitar outside, and the music does this really cool thing: it is this melancholic folk string that blends into the creepy synthetic ominous “thrumming” that we’ve heard before as we pan up at the top window of the house in another scene. It’s as though something unseen might be looking down. There are a lot of interspersed shots between Joni sitting with Chuck as he plays and something — or someone — is sneaking around in the bushes near them on the property. The juxtaposition is fascinating, and it’s like Joe Bob said: the movie makers are finding their cinematic language. And now, I notice that we have an extreme close up of the window, and I can almost make out a shape behind it. That is pretty interesting.

Sanity Check: There are two discussions that stand out at me during this segment. First, there is the focus on synthesizer music — that slightly off-tune Trombone blat whose sound I couldn’t quite describe. I like how Philip G. Slate did the music but might have been David A. Prior: how he used many fake names to pad the numbers of how many he had working on this movie.

But then there is the second part that truly gets to me.

“You can’t make a beautiful movie, but you can make a statement in fictional form.” Joe Bob’s quote sticks in my mind.

Before this, 16 mm film was the least expensive way to make a movie but the film itself is expensive and the camera to use it, and post-production. Video made things more accessible. It applies to how David Prior and his younger brother Ted — and how they made the movie. Their father was a standup comic, and their mother an assistant to Blackstone the Magician. Their parents divorced, and the two lived with their mother: making me wonder about some parts of Sledgehammer. David was obsessed with movies, and Ted was a bodybuilder. More specifically David just wanted to write, not direct, but he knew that some background in direction in smaller projects could get him into the industry. And after applying for Ads, he even got some small financial-backing, though not much. And he got his brother Ted to act because he was simply in the area.

So basically, we have a director who didn’t want to direct, and an actor that didn’t want to act. I mean, what could possibly go wrong? Certainly, it was not very auspicious at first, but they evolved from this point. And then we go back to the first ninety years of film history, only the rich and elite could make films, or those with patronage, or corporate-backing: as happens with most art in history. For the first time, working-class men from Baltimore can make their own movies, and bring something to that kind of storytelling that someone emulating them might not. Perhaps that is where making a statement might come in: even though I know for a fact I’ve made a few statements of my own in these summaries so far.

I think about how everyone in the movie had a beer, and was filled with manic energy. Joe Bob posited that to test a potential actor, ask him to portray not anger or sadness, but something profound like joy. And, looking at the people that were assembled then, as obnoxious as that energy might have seemed, there was something very real about it. Certainly, John Eastman as John seems legitimately drunk through most of the movie: and this drunken master technique is about to show.

Oh man. So now, we were warned about this, we have the sandwich scene. It’s one of the things, aside from hard to see lighting at times, that connects both Sledgehammer and Things to one another. Everyone is at a table, with a ton of junk food, and John stuffs a giant sandwich of meat into his mouth. It is enormous, messy, and really gross. Basically, someone smacks John and he spits pieces of his ham sandwich on Joni’s face. And while one of her friends wipes it for her, Chuck decides to pour mustard on her head. Remember: she wants to marry this man, though she also shoves a whipped cream pie in his face.

Seriously, as this degenerates into a food fight with alcohol all around I’m beginning to think that the ghost here is seriously being disturbed by the sheer amount of spirits already brought into this house.

The girls get the boys to “clean up their mess” and as all the women clean up in the other room after that food scene that goes entirely too long — another theme in this movie  — we get some more character dynamics exposition. John is too boisterous and demanding for Mary, and Carol is upset that Jimmy doesn’t seem to want any sex and she doesn’t know why. Mary further elaborates that John can’t stop joking around in bed, and he likes to wear masks: but not on his face. All right then. So this juxtaposed with the boys talking about masturbation, and Chuck explaining that he was on the freeway having “a throbber” and he used his sandal. Damn. I actually completely missed watching this the first time. I almost wish I had.

The boys clown around and start to clean up their mess. Joey tricks Jimmy into letting him take a shower while he does his work. So Carol goes to take a shower and, in this painfully white hallway, we see on the side leaning against the wall Chekhov’s gun — the sledgehammer. She walks past it, and goes into the bathroom. The ominous synthetics blare out into sirens that almost sound like bad shower pipes themselves, attempting to create dramatic tension. And then, she pulls back the shower to see Joey faking his death with a noose around his neck, and blood: as if he couldn’t make up his mind which way he dies. They fight, and leave the washroom as we see the sledgehammer in the corner of the hallway … fading away as if it had never been there at all.

This will totally not be an ongoing theme.

Jimmy is searching for more alcohol in the next scene and he runs into Carol, and she asks him after he talks about “getting his clothes on” what’s wrong, and he denies that anything is going on with him. Carol leaves, fed up as well, as the camera focuses on a blank white wall until we transition to outside of the house again, panning away from it into an establishing longshot: this time at night.

The next scene we are back in the party and the loud raucous music, where Joey tries to pull down Joni’s pants … for some reason. This is when — finally — Chuck stops the record player and the generic loud and obnoxious music everyone is just so dying to listen to, and begins the plot. Oh, Joey suggests an orgy but Chuck wants to do a seance. I mean, the dead should rise in either situation, and perhaps John’s terrible misunderstanding with Carol about a seance being a scene isn’t that far off, but let’s finally act like this is a horror movie. Can we do that?

Right. I’m sorry, this is actually getting to me.

The scene — the real scene — slides away to the right, a nice segue, into Chuck sitting near a candle in the dark telling the rest of his friends a horror story. But what is it about, you might ask? Well, let’s get to it. He recaps what we saw at the beginning of the movie with the woman and her lover. This is where we see a black and white duplicate of the scene with the mother arguing with her son about him needing to go into the closet: with slow motion locking, and her leaving, and a close up of the closet door and all that. Then we juxtapose to Chuck still telling the story as we see an exact, but colourless duplicate scene of the woman and her lover with some Chuck narration, and it goes back and forth as Chuck explains their remains had been crushed and taken out of the house in bags: their bodies crushed by a sledgehammer. There is a pan out and rotation around each of his friends and their faces as they listen to the story.

Chuck explains that the adults did die, and how the boy was never found. Perhaps he fled and died in the woods, or the killer got him. But other people, other folks in the area, think he is still there: waiting. Waiting for his mother’s killer to return and get his revenge. Apparently the boy’s father didn’t do it as he had an alibi, and Chuck keeps saying that the boy will come back. Of course, at that point we have another scene of a close up of the closet where the boy had once been locked up, and a faint pounding sound for emphasis.

All right. This is interesting, information we didn’t see happen after the adults were killed. Now we are into the horror part of this movie.

So we find out that not only is everyone in the house where this happened, but they are in the same room where they all died as well, and Chuck’s states that it is his plan to call upon the spirits this night to find out just what happened to them: and to discover who killed them. Then Joey, in a totally non-suspicious way — as he is the only single guy and consistent prankster in the group — gets up and leaves as Chuck gets them all to prepare for what is to come.

Chuck calls upon the spirits to call upon the spirits that know what happened in the house, as though he is aware that spirits have a bureaucracy, chanting “Arise chicken — I mean, spirits, arise!” I will admit, when he shouts, “I command you to rise!” Chuck’s voice actually has a fierce tone behind it, and it sounds like genuine acting.

And then the rest of the events unfold. Ominous music. Establishing shots. An empty hallway again. An empty dining room and kitchen. And an angle of the room with the closet yet again. Do you think there is something paranormal going on there, ladies and gentlemen and other beings of the night? Oh, and an empty staircase that we saw foreshadowed — literally — at the introductory credits of the movie. And now a close up of the dead bolt at the closet …

Which suddenly unlocks.

Well, what swear word rhymes with Chuck? We are about to find out.

And as Chuck continues to invoke the spirits, Joey is messing with a stereo in another room. John is on edge. And then through different switching, from the seance to Joey and back, we hear a synthesized roar. Joey is too pleased with himself as the rest of the group thinks the spirits have arrived. They hear voices from the stereo that they don’t know about as the prank continues. Meanwhile, down the stairs, something wicked this way comes from the credits scene: a pair of legs … and sledgehammer that totally isn’t a stand-in for something else if you know what I mean, and I think you do.

Damn, the video loves its Jump Cut Juxtapositions, making a scene by scene summary an utter multifaceted nightmare. The scenes continue as the group hears that the spirit can tell them — in a reverberating voice — what happened, as Joey is still pleased with himself in the other room, and as a shadow darkens Joey’s room …

The spirit, as recorded, insists that it can only tell one person what happened that night — and it’s John of course. Fascinatingly enough, as the scenes jump between John standing and being told the spirits want to drink his blood, he holds his neck even as — in the other room — Joey gets slowly stabbed in the neck. Now, why the killer wouldn’t use his sledgehammer is beyond me, but I guess he is just getting into character for the sake of their little seance, or something. This is cut fairly well, actually, as we see the lead up with the killer walking behind Joey, John standing, then the killer having the knife at Joey’s throat, and John holding his own neck, and Joey getting stabbed through the neck. There is a definite language forming from this haphazard movie.

The people in the room are getting antsy with all of this going on, and they agree with John that they want it to stop. And then, we see the killer slowly dragging Joey’s corpse away. We finally have our first murder, and of course it is the archetypal horror jokster.

Sanity Check: According to Joe Bob, David Prior mentions the disappearing sledgehammer as indication of something supernatural involved. He was inspired by the Friday the 13th series, and this point leads Joe Bob into mentioning that many shot-on-video directors were inspired not by avant-garde or art house independent works, but rather mainstream movies and directors: minus their resources. It makes sense for those starting out in an artistic medium to emulate masters in their field, and the works that they genuinely love. While this isn’t entirely true, and there are those — who Joe Bob even points out later — are inspired by fellow “fanboys” and amateurs such as themselves, the best way to teach yourself an art I find — especially a literary one like text, or poetry, or film, is to go as close to the source as possible and not necessarily a gradation of that foundation. However, after that, I feel you should definitely see the variants of the fundamentals, even though that’s not all how to start out. I certainly didn’t when I began writing and I was inspired by Dragonlance as opposed to The Lord of the Rings, or Beowulf.

Chester Novell Turner’s 1984 Devil Doll From Hell sounds fascinating: made by a man in the home remodelling business, and blaxploitation movie about a working-class woman raped by a ventriloquist dummy, and leading her to a sexual awakening.  Another film, this one from 1985, is Blood Cult, It is about college students being stalked by a psychopath who is part of a human sacrificial cult. It’s something else that made it into stores, into that so-called plebeian Bottom Feeder Section, and had a brilliant piece of cleaver box art. From what I understand, it’s less important on its own merit, and more for the films it inspired and made way for in a seminal manner such as Blood Lake, Cannibal Campout, Twisted Illusions, Demon Queen, Video Violence, Phantom Brother, and others. Many of them are on Troma Distribution list.

But back to art. There are Joe Bob’s words about a fan making horror or video folk art to consider. When you don’t have formal training, or the resources to do so — or if that education is something commercial to the elite — a person would be forced to invent their own film language. The printing press element of the camcorder, and video allows them access to devices and means — media — that can record worlds, even oral histories of real and fictional kinds that no one would have even considered preserving. It all comes back to that: the idea of high art possibly being a class-difference, but also something that a movie maker is inspired by but adapts to their own voice: culturally, or personally. That truly is beautiful. I feel like I am not doing that concept enough justice in this writing, and I really want to do so.

Sanity Check Addendum: All right. I am instituting a new rule. I can do that. You see, the way I figure it, the movie makers are just trying to figure out stuff as they go along, so I will do the same. Each scene shall henceforth be decided by fade outs. I will think of them as punctuation in this run-on sentence of a cinematic camcorder story. Otherwise, I will be here on this one movie forever. As an Iron Mutant Potentiate, I exercise that right, and will attempt to institute it for the rest of the near-future.

Next scene. We see the house outside at night again. John is denying that was scared as they all hang out, sans Joey. Jimmy and John almost come to blows as the former makes fun of the latter’s fear. Then everyone is surprised that it was a prank, as revealed by Chuck, with more roughhousing as a result. We have another scene of the killer materializing into existence again, carrying around his large, titular sledgehammer — showing it off like … Anyway, he hasn’t used it. Yet.

So we see the group playing a rousing game of charades. No one, by the way, has noticed that Joey is missing yet. We get a close up of Jimmy and Carol on the couch getting comfortable. She wants to go upstairs, and insists they don’t have to rush into sex. Jimmy looks profoundly uncomfortable, but gives in as Carol teases taking off her top in front of everyone. They go upstairs and for some reason Carol calls out for Jimmy as he is in the hallway, and I don’t know why. Maybe there was another scene there that got cut out.

We go back to the party now. Joni is wondering where Joey is (it’s so easy to get these names confused with all the names starting with J), and John (see what I mean) makes a crack about how Joey might be watching Carol and Jimmy go at it. This disgusts both Mary and Joni, and after Mary says “just you wait,” we realize that John has been waiting for sex with Mary for two years. So it makes me wonder what that whole mask not on his face was about, unless they haven’t had intercourse, and done everything else. Sexual speculations and drama aside, we see Chuck actually looking for Joey and going to the room where they prepared their prank, only to find it empty … with the exception of blood.

And now we come to the crux of Jimmy and Carol’s issues in the bedroom. The truth of the matter, as we find out, is that Jimmy has been lying to himself his whole life and seeing John kiss Joey made him realize that he is not into girls, as he thought he should be, and he tells Carol … No. That didn’t happen. Instead, we find out — as Carol surmises, that Jimmy is a virgin and this is going to be his first time: and she takes it in stride, and takes charge of the matter. Of course, now that the sex is going to be happening, we know what’s also going to occur next: that age-old trope.

See, it was back enough that they made fun of the deaths and suffering in this place for the sake of a prank. That’s what happened to Joey. But now two adults are going to have sex, in a place where a small child was locked in a closet so his Mother of the Year can kiss her skeezy lover’s belly button erotically. We see a slow moving perspective from the camera, presumably from the perspective of the killer, as he lumbers towards the bedroom where Jimmy and Carol are getting down to it. Then with the same ominous music, Chuck is still in the room where Joey used to be before being startled by Joni. I wonder if, like when Jimmy bumped into Carol in the corner earlier — definitely not a euphemism — the movie creators were attempting a jump scare that just didn’t work.

Movie-making speculations aside, Chuck voices his concerns with Joni about Joey. Joni wonders if they are attempting to pull another prank. But Chuck is adamant. He wants to look for him before thinking about telling the others that Joey’s been hurt: not even considering that this could be another prank of his. There is a freeze frame of his face — to capture sincerity or another happy accident — before we transition to the next scene. Jimmy is on top of Carol as they sinuously make love in slow motion. It seems to be anatomically correct, unlike The Room, and it’s definitely a little more passionate than the sex I unfortunately saw in New York Nights. There is a cut away to the door knob turning, which Freud would have something to say about I’m sure. We go back to the sex going on in a stagnated temporal field, possibly with its own altered gravity and Orgone energy attracting this killer ghost like chum to a shark as the door finally opens, and we finally get to see a Puppet Mask face — one of the few things in this movie that brings Darcy any joy, I’m sure.

Anyway, we transition away back to Joni as she just opens a door, and Joey’s body falls out with a knife stabbed through his neck: which is a pretty good effect for what this crew has been working with, and Joey falls exaggeratedly, but compellingly well. There is no warning. No preamble. It just happens. Joni freaks out, and Chuck comes in to see the whole grisly scene. He gets Joni to look for Jimmy and Carol, and not tell them what’s going on.

Poor Joni. I’ve said this a lot in this scene by scene summarization from hell, but I can never say it enough.

Surprisingly, Jimmy and Carol are both still alive: as that scene with the murderer would have been an excellent place to kill them off-screen. They are still in their little temporal loop, this time post-coitally, the killer showing us a nonconsensual closeup of his large hammer, then Joni’s coming up the stairs, and Chuck is going to John and Mary to tell them “they got big trouble.” Now, back to Jimmy and Carol … wow. They are still not dead yet. Anyway, the killer gently and graciously snaps Carol’s neck — or gives her a good crack — and then, gradually, Jimmy casually gets up only to be hit in the chest by the sledgehammer in slow motion, killing him in the warmth of the afterglow. I have to say, that is one of the most smug, satisfied  and peaceful smiles I’ve ever seen on a corpse. But hey, he just had sex for the first time, so if you’re going to go at least get laid first.

Of course, Joni just came in on that part — the killing, not the sex — and runs for it as the killer slowly turns to go after her. Eventually. Back and forth down a suddenly dark and narrow hallway. We see the killer in a checkered shirt and jeans, and his puppet mask. Joni keeps looking back. She falls down. He tries to hit her with a hammer. But Joni didn’t just have slow-motion sex, or get pleased with herself over pulling an obvious prank, and dodges it: continuing to run. 

Joni makes it to the other characters. Damn, can I tell you how much a relief it is to have fewer characters with which to keep track? It’s just Joni, Chuck, Mary, and John now. John goes to investigate what’s going on. John lets Chuck know he will tell them what he finds, but seems kind of dead-set on the idea that his “ass will go flyin’ through the first window” he can find. Then, we see a brief scene of a boy dressed like the man, even with the puppet mask, and the sledgehammer teleporting away into the ether.

Sanity Check: I disagree that what happened with Jimmy and Carol is a necrophiliac sex scene, or even a somnophiliac one as both participants are active and moving, and Carol herself is touching Jimmy and clearly responding to him. Anyway.

We are always coming back into art, aren’t we Joe Bob? I love how it’s mentioned that David Prior made this movie in his Venice Beach apartment and was successful in making it look bigger than what it was: or bigger on the inside as some nerds might say.

But it’s what Joe Bob said about his initial thoughts about Prior’s long establishing shots creating tension that got my attention in this segment, and Joe Bob’s mention of the Intentional fallacy: of always judging a work by the perceived or stated intentions of its creator as opposed to analyzing it on its own merit. Personally, I see art as an experiment, and even though David Prior wanted to “pad out the movie,” there was another gentleman — in the realm of painting — who mentioned several times throughout his career that there are “happy accidents.” Perhaps Prior was utilitarian in structuring his movie to conform to requirements of legitimacy, but art is also instinctual and this — combined with it also being a collaboration with his brother and others — could have grown this tension-filled dynamic, these paintings and frames that are almost punctuation in the movie, in an organic manner.

I think I would love to see Joe Bob talk about literary theory. I love Northrop Frye and The Educated Imagination and how we make metaphors in an attempt to identify with the world outside of ourselves: and find, or create meaning in that. But anyway, onto more or less serious matters … 

John finds Jimmy and Carol’s bodies. He arranges them, to give them some dignity. It’s the first time I believe we’ve seen breasts in this whole movie as John moves the blanket up over Carol’s chest to give her corpse some decency. You know, say what you will about these characters: they are loud and obnoxious, but they actually care about — and even love — each other, and I can see that. But then we see, in the corner room, a familiar item.

You guessed it: it’s the sledgehammer. Dum. Dum. Dummmm.

Anyway, John is smart and discards his makeshift bar and takes the sledgehammer. He returns to the others and tells them what’s going on, and a bit about the sledgehammer, how “the bastard tore them apart with it,” even though that is a pretty big over-exaggeration as the corpses are clearly almost intact. But pedantry aside, John and Chuck have it out. John wants to kill this motherfucker. So does Chuck, but he knows they have to remain calm. John is snapping at everyone, but Chuck warns John that they can’t split up — and cover more ground — as the killer will take them one by one. He even says, what if the girls find him? How will they deal with that?

More on that later.

So, Chuck’s plan is to stay in the living room together until daybreak when they can all leave. Joni is breaking down into hysterics, for obvious reasons, as she doesn’t want to stay in the Murder House a moment longer. But John is now using logic as well and wonders what difference daybreak will make in dealing with a killer, and how they are even going to begin hiking for fifty miles away from even the spectre of Walnut Grove. So, they decide to stay unless the killer comes after them, and after that it’s open season on him. So everyone falls asleep in the next scene, as John keeps watch with the sledgehammer that totally doesn’t represent toxic masculinity at this point in the game. There is a quiet beating sound-effect as we get shots of the house interior again: the kitchen, the stairs, the closet room, the hallway, the bathroom, the hallway… It’s as though we’ve been here this entire time. And we have.

Finally, at the hallway, the killer does his best impression of the Tall Man in terms of size, as he materializes back into existence, and begins stalking the night again, fading out of the material plane once again with his hammer in his hand.

John dozes off, and he wakes up: only to see that the sledgehammer is gone. John doesn’t like feeling emasculated, so he leaves the room to split up and cover more ground. He does pick up a knife from the kitchen sink, however. He goes in to look at his friends, and then we see a transposition of a flashback where Chuck tells them the story of how the illicit couple was brutally murdered in the room they are all staying in. This movie loves to repeat itself, like a ghost reenacting its own death, but you can see how badly this story has rattled John and perhaps he believes it’s more than just a simple physical killer coming after them.

John leaves. He goes up the dark staircase with his newly acquired knife. He goes into the room where Jimmy and Carol’s bodies are, but there is either a blanket over them, or they are gone. There is a transposition of Chuck telling everyone the state of the illicit lovers’ bodies, and then he leaves the room as Chuck recounts what may or may not have happened to the boy from that time. And, in the hallway, the boy appears behind John in his puppet mask. John confronts, and chases the boy to a locked room that he tries to open with his knife.

And then, we have a weird sequence. Chuck wakes up, right, and then we cut to John being teleported from outside to the room to which he’s trying to get in. And it’s that room: you know the one. It’s the epicentre of this entire debacle. The closet room. John goes to the closet. It’s lock is old and worn. There are cobwebs on it. And this is where I wondered if it wasn’t so much that the boy was killed, or escaped the house, or was kidnapped when his mother and her lover died, but if perhaps he’d been forgotten in that closet.

Perhaps he died behind that door, and they never found his body.

Space-time gets weird here, especially when you see John moving fairly slow. He gets to the closet, unlocking it, and then puts his hand on the cobwebbed doorknob. His hand is on that knob in that surreal space with its shrill, eerie piping music for what seems to be forever. The door slowly opens. And, finally, John looks in and sees a skull on the floor, blood underneath it, and a discarded puppet mask nearby. So I guess the implication is the kid died in that closet.

He jumps back, to see the corpses of the child’s mother and lover sitting at a makeshift table with an upside pentagram painted in blood over the man. He sees there is a crumpled newspaper in the man’s hand. John reaches out, and takes it: and it’s an article about the mother and lover being dead, and the boy not being found. I think we get what’s going on here by now, movie: you are almost literally as subtle as a sledgehammer to the face.

John finally wins the Captain Obvious Award when he states: “It’s the kid.”

And as if to say, “No shit, Sherlock,” the adult male killer with mask on face and hammer in hand appears at the doorway. They wrestle for the hammer in the killer’s hands. The killer kicks John to the ground. It is all in slow motion. But John somehow pulls out the knife he got earlier, and stabs the killer: so you got to give him that much. It actually seems to hurt him too as he slumps against the wall, but if you’ve seen any slasher horror films you know exactly how this goes. 

Sanity Check: Joe Bob’s theory about the kid is similar to mine: that he can “transmogrify” from a spirit into a flesh and blood killer. One thought I’ve gleaned from this section is that Shot-to-Video movies subvert home movie mundane moving and acting aesthetics: using mundane dynamics to make a fictional story.

What that does in a horror sense however, seems to be that it lulls you with a homey atmosphere, into a false sense of security until the terrifying elements jarr and subvert it.

I find it interesting that David Prior moved away from horror into action films, his first love. You can see that love in a lot of the fighting and stylized violence even in Sledgehammer: barely keeping under the surface.

Mankillers which is an all-woman Dirty Dozen sounds fascinating. And the fact that he created the genre of aerobic horror called Killer Workout or Aerobicide: a maniac who terrorizes a health spa with a safety pin is cool. I want to see it shown on The Last Drive-In. And I like that anecdote about Deadly Prey: a Rambo-homage where Ted Prior rips off a man’s arm and beats him with it in the film.

Furthermore, I appreciate Darcy’s interest in Ted Prior’s centerfold in Playgirl, and a still of Linda McGill, Joni’s actress, from Shape-Up Sensational Sex. Blood, Breasts, and Beasts. Also, I can see a semiotic interpretation of the Sledgehammer, which is what I’ve been doing all tongue and check, and I believe other academics are totally reading into it in a less ironic way. That is hypocritical of me, in some ways, as semiotics is all about interpreting symbols, and I have definitely been doing it. I am still doing it — and going to do it — even as we speak.

Chuck, Mary, and Joni finally have enough, and go up the staircase to look for John. John is struggling to get to his feet, the killer apparently dead beside him. Then we cut to Chuck calling out for John. Somehow John is badly hurt, his abdomen having been wounded even though it seemed like all the killer did was kick him to the ground, and it was John that stabbed him. The others are still looking for him before John slowly stumbles out, and falls to the ground: the knife somehow in his own back. I don’t know what dimensional shenanigans were involved in this, but given what this move is like, I should probably not question continuity too much at this point.

“You bastard! You son of a bitch! Where are you!” Chuck cries as they crowd around John’s body, losing their shite. Mary, having taken the knife out of the man she loves, charges into the room with it out of pure rage. See, this is what I like: protagonists that actually give a fuck when their lover or friend dies, and wants to go medieval on their asses. But then the room turns invertedly red as she faces the killer, and realizes — belatedly — that she’s fucked.

The room door is shut again. Chuck and Joni are trying to get in, to no avail. The killer is slowly going towards Mary. Mary is begging for her life now. She manages to dodge some hammer blows. Finally, Chuck breaks down the door. And I guess the killer got tired and realized being a child increases his reflexes and agility as he decides to stab Mary to death instead.

So basically, at this point in the film my theory goes a little something like this: the boy was locked in the closet by his mother so she can have sex. He has been habitually mistreated by his mother, and forced to see her having this affair while his father is gone. He begins to associate adult sex with abuse, and the loss of his own freedom. That resentment grows until it manifests into a killer psychokinetic force. Perhaps the boy died in that closet, suffocated to death, and his resentment and hate manifests into this sex and love-hating killer. Sometimes he’s the adult he never got to be, warped and twisted, perhaps the absent father in his life, or the man that took his mother from him in his own messed up mind. And then, he is the child who never got a childhood, and he likes to play with masks and … sharp toys to also fulfill his sense of retribution. And when these Orgone-ridden teenagers come in, making fun of his suffering and demise, making sport of it, and just existing with hormones in his space, it activates him and makes this whole awkward, brutal romp possible.

So Chuck is slower on the uptake about what’s going on than John was, despite him having set up this whole visit — and seance prank — to begin with. He asks what’s going on, and who the child is. The child actually speaks, but he speaks fast, rushed, and almost incoherently, and it’s like his audio is muffled and he’s just half-heartedly memorized some lines. After reviewing it with some subtitles, he says: “Mommy was … I had to kill her. She took me away from Daddy. She was a bad mommy.”

I mean … he’s not wrong.

Chuck tries to take the knife away from him, blade first with his hand. He gets mad at the kid for his own bad decision, disarms him, and tries to take off the kid’s mask. Joni tells him not to do it. A jump cut happens as the kid grabs Chuck’s arms with superhuman strength.

Then, I fuck you not, the kid bitch-slaps Chuck away from him. I am actually somewhat impressed by this shapeshifting, teleporting, masked child slapping a grown man across the face, and downing him.

But it gets better. Chuck then gets up, and punches the kid in the face: only to hurt his own hand. I know it’s supposed to make this apparition look terrifying, but it is simply amusing at this point, and I need all the amusement from this film I can get.

Finally, the kid has enough. As Chuck is somehow curled against the wall with Joni in a missing sequential scene between them, the kid begins to grow into his adult killer self with menacing sound effects. He looms over them as, presumably, Chuck and Joni are astounded at these continuity errors that have them first facing a boy, and then a grown ass man over attempted supernatural child abuse. Chuck valiantly pushes Joni out the door as he struggles like Captain Kirk with the killer. Joni is crying out his name multiple times as we see more juxtaposition and Chuck getting the fuck smashed out of him in slow motion after the game of Wackamole just doesn’t work out for the killer. It seems he kills faster moving targets better without the sledgehammer. Who knew? Joni in the meantime runs down the stairs between perspectives.

But Chuck is bleeding from his mouth, and falls onto his body. The killer decides to slowly move after Joni. She runs to a door, only to find Joey’s hanging, stabbed corpse again. She screams, takes a baseball bat from some blankets, and runs away from the killer up the stairs. 

And this is where Joni goes all Home Alone — or, if you prefer, 3615 code Père Noël — on his ass.

She’s gone up to a room, taken the blanket off a bed and wrapped it in the closet. She’s opened, or tried to open a window. The killer comes up stairs. Then he goes into the room, poetically looking towards the closet, perhaps even thinking Joni’s hiding in there. And that is when, in a continuous slow motion sequence, Joni slams her baseball bat right behind his knees, bringing him down. Then she smashes her bat into his back several times before turning to the closet, and doing something with the blanket she wrapped up there. She turns as he starts to get up, and she kicks him down while running to the exit of the room. Then time restores itself as she struggles with each and every door in the hallway, and can’t seem to open them, even as the killer starts to walk out, slowly, after her as if she had done absolutely nothing to him.

This is when Joni goes to the room with the extension cord to the stereo that Joey was using during the seance: the same room where the killer got him. She begins to do something with the cord itself as the killer lumbers toward her position, the shadow of his sledgehammer trailing down the wall as he comes down the staircase. Through several interspersed scenes, Joni wraps the cord around the door knob to the room, and struggles with an outlet to plug the thing into the wall: because I can tell you from existence that electric sockets are frustrating.

He comes down, and eventually gets to the room. He grabs the door knob, though why Joni is holding onto the cord and not getting affected is strange to me. Even so.



As the killer fries and jerks outside, sparks reflected through the knob, and flame even bursting out on the wire, Joni relaxes: thinking she got him.

Poor Joni.

He is suddenly in the room, and he demolishes an old television screen with his hammer. She’s run into the kitchen, and she’s scrambling for a weapon. Any weapon. Desperate. He corners her in the kitchen with the traditional slasher teleport. She strikes him with a meat cleaver and he literally doesn’t care. She slips past him, and skids into the living room. He swings his sledgehammer down and just misses her as she goes flying, looking like he’s hit a hole in one on a domestic-themed golf course in hell.

Joni is on the ground, crawling away. She gave this bastard a run for his money, but he cheats by merely existing. He is about to swing his hammer down in a purely non-Freudian way when ,.. Motherfucker gets tackled by Chuck, who’s not wearing a shirt, and is still alive motherfucker! They grapple and struggle after Chuck punches him in the face, and doesn’t in fact hurt his hand.

Chuck beats on him, and tackles him back into the room where Joey died. Then, he takes up the killer’s own sledgehammer, holding it like it was made for him, that it is a part of him and — phallic connotations aside, smashes the fucker in the face, bloodying him and letting him slump to the ground. Chuck goes to check on Joni, holding her in his arms as the adult form of the killer twitches, blood all over the wall … and lies still. The only thing that would have made … well, some of this better, would have been if Chuck had thrown him back in the closet, and killed him there. But poetry can only go so far.

And poetry ends. We are outside the house now. It’s daylight. Chuck helps Joni out, eventually just picking her up and carrying her away from this cursed place. But then we pan up, and up, as the killer child looks out the window: scowling malevolently at the grown people that have escaped his wrath. The sledgehammer is still his. They can never take that from him, as the image freezes into place, and fades to black for the last time.

Then credits, as the Dramatis personae are repeated with scenes of them acting, and several more credits, and the demolition is finally done. 

Final Sanity Check and Observation: I am thinking about points of view. There is Joe Bob’s observation about there being many different perspective shots that shift away from that of the killer’s. I would argue that the house itself, and the land around it is a part of the killer. He is bonded to it: perhaps against his will, or maybe he doesn’t remember where his life ended, and his haunting began. I think about, and I’ve mentioned before the sledgehammer itself: of a thwarted masculinity. That boy never got to be a man. But he was also robbed of his father’s love. He is stuck in a place, in the middle of nowhere: a small, picturesque atmosphere hiding his trauma, and his undeveloped desires in a closet. I feel like there could have been more sexual experimentation with Jimmy, and even John and Joey but that wouldn’t have been acceptable in the eighties and nineties mainstream with which Prior still wanted to be a part, and might have mixed the messages of this story.

But not necessarily. The boy never gets the chance to grow. His adult form is a parody of a man that enacts the violence he was powerless to undertake to defend himself when he was alive, and the lack of acknowledgement and respect about his space — his small circle of space allotted to him in life and death — brings out his rage. The sledgehammer could be the masculinity he never had, in his mind, and the desire to destroy all the rotting walls around him in this beautiful place, and these thoughtless people. I still think it was a missed opportunity that Chuck didn’t viscerally hurt him by throwing him, and injuring him with the hammer back in the closet. But I think the fact that the sledgehammer hurt him so badly, the thing he used to kill others, speaks volumes. 


I want to keep in mind, again, that the name of a synthesizer score used in many 1980s horror films is the hum and shiver. But then we get back to fanboys. Sledgehammer became obscure for thirty years until a fan named Clint Kelly acquired the rights and released it on DVD. As a fanboy of fanboys, Kelly became a low-budget filmmaker in his own right as a result of this life-long passion. Such is the circle of life, and I am just as much a part of that, hopefully making my digressions on here come full circle. 

It’s sad that David Prior planned a sequel to Sledgehammer at the time of his death in 2015. I know he said, when his movie got shown at film festivals that it bothered him: because now he could do so much better. Darcy admires that, in the words of Lloyd Kaufman, the movie makers made ‘their own damn movie.” Apparently, Doug Matley, who played the killer in the movie, said in an interview on the fascinating Silver Bolo Award-winning SOV Horror — that examines direct-to-video movies, and is a documentary series and podcast — that they didn’t focus a lot of time on character development. Notice my surprise. Even so, I am actually truly surprised that I found stuff I genuinely respect in this movie.

And …. other Things

How is The Horror Doctor?

It’s been two years since I started The Horror Doctor.

I wasn’t sure what I was attempting to make here exactly: if The Horror Doctor was going to be something of a horror host moniker for myself, or a placeholder until I came up with a better name. It just … pretty much stuck, you know? It was going to be the blog’s prototype name: some dissected skeleton with sinew and nerve-endings that would eventually have a fleshly descendant. 

But I suppose what I made, at the time, was less a ghoul from Night of the Living Dead to be replaced with vastly more improved Savini zombies, and more an abomination from Return of the Living Dead that simply can’t die, but can only be stopped through containment and neglect. 

My other pastimes aside, it’s been a long road through Hell. Like most horror franchises, the origins of my love of horror and even the creation of this blog can differ. I’ve thought about it today, independently, completely forgetting that this is the anniversary of the day when it officially began. 

I’ve mentioned before that my partner had passed away earlier the same month I eventually came back to The Last Drive-In: this time more permanently than the Halloween Special with which I visited on Shudder TV, and Twitter back in 2019. I’ve not always been good with time in the best of moments, and it kind of sank in that I found this series again, and the community around it, not long after she was gone: literally weeks. 

I know I wasn’t sure how long I was going to stick around, but I needed something stable during this period of loss, sickness, and quarantine. I’d found Darcy, or Diana Prince, on her Twitter about a year ago after the platform had put her into jail for a horror burlesque photograph far tamer than the other stuff I’d seen on there, and we Followed each other after talking about how ridiculous that had been. But I wasn’t sure how long the Drive-In was, or even when I realized it was five hours if I could sit through all of it. The first episode of Season Two was rough for me, though I loved the spectacle of Chopping Mall. It really is a commitment to watch something for that long, but it also got my mind off of the hell of the real world, and put me into a place of ridiculous and entertaining films not unlike those independent films shown at the Toronto After Dark Film Festival. I think that was the key thing for me: that the event that Kaarina and I went to every year was canceled after her death and the Pandemic, and I wanted to celebrate it for the two of us.

I also remembered what my partner said about my writing, and she believed I could write something about horror films and that I had something important to say. You have to understand that before this point, I was writing my thoughts on Facebook, but also Twitter, and I was reaching out to the creators of these films so they could get that feedback. Sometimes, like Impossible Horror, I even wrote homages or fanfiction for them. And once I began really watching the Creepshow series, I wanted people to see my thoughts in a place that wasn’t the black gap into emptiness that is the Shudder comments section. 

I’d been thinking about making something like the Horror Doctor for a while, and began making the thematics behind it. I was considering creating something that would stand out: that would be unique. I seriously wanted to rewrite Demon Wind, to the point where I have notes on what I would do differently. I was going to transmute it from a script into a story, and post it serially on this blog. The reviews were something that would happen every once and a while, along with insights into my writing process to buttress this experiment while the real work occurred.

That didn’t happen, of course. The reviews, the deep-dives, the grave-digging began to take more precedent along with my smaller fanfiction experiments. It was between the Drive-In’s showing of The Exorcist III and Deadbeat at Dawn, and Dead Heat and Cannibal Holocaust that I launched the Horror Doctor. I even posted it on Twitter where Darcy took note of it, and wished me luck in my endeavours. One of my new partners at the time had encouraged me to do all of this.

The Horror Doctor was a strange hybrid. At first, it was a place to hone my horror writing again past my original online writing: to perhaps one day pitch and submit something to Fangoria. Certainly, I took the opportunity to have the Blog featured after buying a spot for its showcase on Fangoria: even if I had very little content on it at the time. But The Horror Doctor was definitely a space where I wanted to have a place where I could be seen. Where I could be heard. I wanted people, like Darcy and others, to see I was intelligent and I had something to add to the discourse on horror and exploitation and the weird. It also didn’t hurt that by Season Three, I wanted to be a contender for a Silver Bolo Award, and I am big enough to admit it. 

And it made me engage more with horror people on Twitter. It made me think more about horror and franchises and mythologies. But more than that, The Horror Doctor was a place where I could talk about weird shit without it being overshadowed by my other writing elsewhere. The Horror Doctor is pretty much my weird place here, or so it was for some time.

A lot went down since I made this blog. I participated in the Iron Mutant Citation Challenge for VHS Appreciation Night: the certificate of which I am still waiting to get in the mail to this very day. I met TheDude and Mia Chainsaw, the incredible horror couple whose endeavours attracted me as part of the MutantFam, and I have stayed with them ever since. I made more friends. I found The Lost Drive-In Patreon, and then the Discord where I got to know many more Mutants – including the brilliant Magi Savage who got me involved in a film roulette challenge, and made me a Moderator. I started some conversations on Moon Knight, and Doctor Strange in the Multiverse of Madness. And because of Magi, I also realized that Letterboxd is basically Goodreads for film. That is one reason I don’t write on here as much anymore. I find that I like to just get to the heart and meat of something that I like, or I don’t – and many of the articles I write here, while I am proud of them, they take a lot of time and actual reading and research at times to make something approachably good.

It’s a strange thing: to be on that line between wanting to be recognized as a professional, and a fan. You know there are connotations to both, though I would love to be called an amateur or, if you will, a student of horror as the only thing that is missing is the established recognition. To have the skill, and the will, and the passion is what is often enough for me. 

But I came a long way. To think that two of the actresses in Chopping Mall, Kelli Maroney and Barbara Crampton not only Follow me on Twitter because of some of the work I’ve written on the films they’ve had roles in, but that sometimes we interact, really puts it full circle. Yet I value the rest of it as well: the Fear Street films Mia Chainsaw, TheDude, and the rest of our friends have watched, The Lost Drive-In events that you too can be a part of should you want to become a Patron Saint on the Patreon, watching all the films with Magi Savage to become a better cinephile.

I know I’ve slowed down a bit, but only because I have gotten more social in these aspects. Perhaps it’s because of my Blog, and its part in getting me to put more of my stuff out there, and interact. Or maybe I did this more in lieu of those exchanges until those conversations began to happen. I don’t really know. It’s not always easy. Quarantines seem to be over, for now, and inoculations keep happening. There is a space of two years where so much loss occurred, but in all of that, I gained this, and that is more than nothing. 

So I don’t know how long The Horror Doctor will continue. It has changed over time, along with my focus, but I have one or two articles I still feel belong here, and that I want to share with all of you. Thank you for following me, so far, into the darkness with all of its twisting roads, explosions, and blood and breasts and beasts.

I dedicate this day: to the fiends that I’ve made along the way.

Mamuwalde, Screaming: The Two Films of Blacula

I’d watched Shudder’s Horror Noire documentary back in 2019, and it introduced me to many films I’d heard about, and some that I did not. 

For instance, Ganja & Hess was one of the movies I’d never heard about: this experimental, almost lyrical dreamlike piece about vampires made by the Black filmmaker Bill Gunn and starring Duane Jones from Night of the Living Dead fame. And then I also got around to watching Candyman, and while I still love Clive Barker’s “The Forbidden,” Tony Todd brought him to life in a whole other way that I’m glad I got myself to see. I was never a true horror fanatic, and all the permutations, and so I came into looking at some of these films starring Black actors, and created by Black filmmakers from a fresh perspective: looking at art that I wouldn’t have considered back when I was younger. Certainly Jordan Peele’s Get Out and Us helped me along the way to this fascination, with both the dread of seeing how racism would be incorporated into horror – especially from the relationship dynamic of the former film – and the pacing and fine social commentary inherent in both. 

And then, you have Blacula.

I admit: I would have slept on it in my old, dark, subterranean coffin if it hadn’t been for Horror Noire. I’d heard of it in passing, along with a ton of other Blaxploitation films of the seventies, and had my preconceptions about what they – and it – would be like. Just as I feared Get Out and watching someone from outside a family background get his humanity and freedom taken away – the notion guest-friendship turned into a thin veneer to cover a distrust and injury of the outsider and knowing he will always be so in certain places, which has overlap with me on a personal level that I might go into in another post – I was thought something by the name of Blacula would take that racism to the nth degree and make a spectacle of it.

A little while back, I was saying to someone that if Get Out had been created by anyone other than Jordan Peele with his understanding of pacing and punchlines, the brain transplant element would have been what it’s always been portrayed as in popular culture: a B movie curiosity at best, with little contemporary fear, or resonance, involved. But Get Out had Jordan Peele and his crew, and Blacula had William Crain, and William Marshall. 

Imagine a man and his consort sent by their elders to stop the slave trade in their land, perhaps even on the entire African continent, and they go to a powerful European statesman: who happens to be Dracula. Consider the man, a prince of his people, urbane and educated watching as this fiend turns him into a monster – infecting him with his own systemic imperialist and white supremacist curse – and locking him into a coffin for over two centuries while his consort starves to death helplessly next to him. He is named by this elder monstrosity, derisively, Blacula. Perhaps that’s a bit of a stretch given that they are in Transylvania and they would be speaking in Romanian, or possibly Latin as nobility, but this is entertainment and English is the accessible language of most films from America. But with that aside, just think about this prince waking up, having only the hunger, being in an alien land and world, finding the person who seems to be the reincarnation of the woman who died separated from him by a box, creating other monsters from needing to feed, losing her again, and then taking his own life when he realizes he’s pretty much done. 

That is Blacula. And it is a good movie. I like that William Marshall, who plays him, named the vampire Mamuwalde and gave him the entire backstory of having come from the Abani Tribe – while smacking of some exoticism – making him his own character independent of Dracula, and giving him a whole other world as his foundation. It isn’t perfect. Certainly the homophobia directed towards the gay couple – Bobby McCoy and Billy Schaffer – by both Mamuwalde in casually killing them when they release him, and even his eventual hunter the L.A. Police Scientific Division specialist Dr. Gordon Thomas calling them a derogatory term is something other reviewers, such as Kevelis Matthews-Alvarado in her guest post on Horror Homeroom Blacula (1972): Flawed But Important, have pointed out, and criticized. Those sentiments were a part of the seventies, of course, especially amongst the higher echelons of that society and the police that guard it. 

I read a few articles on Blacula after I saw the first film, and there were a few in particular that focused on how he became a vessel for the racist white heterosexual hegemony’s or kyriarchy’s demonization of women, and other minorities.  Daisy Howarth, in her essay Monster to Hero: Evolving Perceptions of Black Characterization within the Horror Genre, focuses both on Get Out and Blacula: and particularly on Mamuwalde embodying a “black hypermasculinity” to compensate for being enslaved or having racist white European prejudices internalized into his very being. Howarth also makes a comment about Mamuwalde reflecting a critique of a facet of Black 1970s counter-culture when she states that his “victims tend to be those that compromise his masculinity, which seems to be an advertence towards an effort to regain a form of power, whether that be over women in dominant positions or homosexual black males. The expectation of macho masculinity is also reflected through the Black Panther movement of the 1970’s that sought for a ‘discourse of recovering Black manhood’, and thus Blacula’s choice of victims emphasises his pursuit to become less of a monster and more of a man.” The fact that a powerful movement like the Black Panthers had issues with the white-controlled police, but also dealt with internal politics and gender issues is an interesting parallel with how Mamuwalde deals with the first gay couple – the first interracial couple defying the patriarchal system to which is implicit in his blood now, as kinkedsista points out in their Blog post “Blacula”: A Commentary on Vampirism, Slavery and Black Male Identity

Kinkedsista’s article, specifically, is one of the first works I’d read on Blacula immediately after watching it the first time. She examines further how Mamuwalde was already affected by European biases when she looks at how he is European-educated and dressed in a Western style, compared to his consort Luva who is dressed in the aesthetics of their people the Abani, or the Ibani Tribe. Matthews-Alvarado mentions in her article that the Africa – or African group – described in Blacula is fairly exoticized, even perhaps Orientalized: and that by telling Tina Williams that they had come from a Tribe of hunters, along with his bestial appearane when he needs to feed, it hearkens back to some “primitive” imagery. So again, we have Mamuwalde as embodying a force of European imperialism, and the racist stereotype of “the beast or the savage.” 

At the same time, as Howarth explains with regards to Tina Williams’ – the seemingly reincarnated Luva – struggles, Mamuwalde represents an idealized link back to a culture from which Black Americans had been separately from – by force, and time. She states “In this sense, the duality of being living and dead or monster and lover, forms a disparity that reflects on the greater issue of being black and American. Therefore, if Tina chooses to pursue her love for Blacula she must also choose between existing in ‘a compromised contemporary black community’ and ‘an African idealised civilisation of the past’. In order to obtain a sense of her lost heritage Tina must enslave herself to Blacula and thus ideologically she can no longer be both contemporary woman and inherently black, highlighting a struggle to obtain black pride in 1970’s America.” 

It is an interesting counterpoint to the vampires that Mamuwalde creates as a result of simply feeding on victims – not even purposefully creating them – perhaps another subversive look at racist views, sometimes internalized, of male Black virility or hypersexuality. They are ashen, discoloured, and twisted. Chris Alexander, in his article The Beauty of Blacula, states that William Crain “gives his black vampires a powder white sheen that makes them look authentically ghost-like but also adds an odd, disturbing reverse-minstrel aesthetic, as if the characters have to turn into “whitey” to exemplify their evil. This device is likely accidental, but that’s irrelevant. It’s there. And when those ghouls go for their prey, they run screaming in slow-motion. their fangs bared, like banshees from the pits of Hell.” In retrospect, their aesthetic is reminiscent to that of the undead in Sisworo Gautama Putra’s 1980 film Pengabdi Setan, or Satan’s Slave, which have ties to Indonesia’s pontianak myth: making me wonder if there was some creative influence, or if this is a case people drawing on their own folklore, or stereotypes to take “internalized evil” and make it overt for the sake of creating a statement: or using what they have in their cultural consciousness. 

Mamuwalde’s vampires are more earthly and far less ethereal or ghostly than they appear. They can eat food, and drink wine. They can even have sex. By the film sequel Scream, Blacula Scream, directed by Bob Kelljan, it’s also possible they can make themselves look more human by drinking a large amount of human blood. They can’t see themselves on a reflective surface. Crosses seem to repel them. And they can be killed by a stake through the heart, or exposure to sunlight: that doesn’t so much turn them into ashes, as it just renders them deceased, with the exception of Mamuwalde himself possibly due to his advanced age. Mamuwalde is the only one who can shapeshift into a bat, and from what we see in both films he has the power to compel his creations to do what he wants and, when doesn’t, they generally go on a mindless feeding spree and multiply. But what is also interesting is that he has the power of mesmerism or fixation: and some of his creations do as well, mainly the friend of Lisa Fortier in the sequel from which he feeds. Yet Mamuwalde himself can communicate telepathically with Tina, though it might have something to do with her being Luva’s reincarnation, and a possible bond between them.

Mamuwalde’s vampires are more earthly and far less ethereal or ghostly than they appear. They can eat food, and drink wine. They can even have sex. By the film sequel Scream, Blacula Scream, directed by Bob Kelljan, it’s also possible they can make themselves look more human by drinking a large amount of human blood. They can’t see themselves on a reflective surface. Crosses seem to repel them. And they can be killed by a stake through the heart, or exposure to sunlight: that doesn’t so much turn them into ashes, as it just renders them deceased, with the exception of Mamuwalde himself possibly due to his advanced age. Mamuwalde is the only one who can shapeshift into a bat, and from what we see in both films he has the power to compel his creations to do what he wants and, when doesn’t, they generally go on a mindless feeding spree and multiply. But what is also interesting is that he has the power of mesmerism or fixation: and some of his creations do as well, mainly the friend of Lisa Fortier in the sequel from which he feeds. Yet Mamuwalde himself can communicate telepathically with Tina, though it might have something to do with her being Luva’s reincarnation, and a possible bond between them.

So now we are the crux of it. I was surprised at how good, and compact, Blacula actually is as a film. The heroes, or hunters, are refreshingly intelligent. When Dr. Thomas wants to prove that vampires exist, after researching them extensively first, to his girlfriend and coworker Michelle Williams, and then his colleague Police Lieutenant Jack Peters, he uncovers Mamuwalde’s corpses: to let their actions speak for themselves. Mamuwalde himself outsmarts the LAPD and Thomas by luring them to his hideout, only to have his vampires waiting for them: including one who is on the police force, and hiding in plain sight. We’ve mentioned the aesthetics of the vampires as well, and honestly? Mamuwalde’s charm as portrayed by Marshall Williams: his intelligence, gravitas, and tormented state go a long way to selling this character with such a ridiculous and exploitatively insulting moniker like Blacula. His relationship with Tina, that ephemeral, beautiful, unexplained bond is portrayed well and how he reconnects with her after initially terrifying the hell out of her is clever. And that ending: where he loses her again, and he decides to go meet the sunrise is haunting and poignant. The hunters don’t kill him. The white-owned police don’t destroy him. It’s only at the end, when his reason to seriously exist, is gone – when his own arrogance and violence from the curse on himself thwarts his ambitions in addition to the death of Tina, that he decides he’s finished, and he faces his fear in the sun: to die.

And there is the sequel I mentioned, Scream, Blacula Scream.

I almost didn’t watch this one, given how well the first film ended. But it had elements that intrigued me. So imagine the plot beats to the first film by Crain, except Bob Kelljan and the writers Joan Torres, Raymond Koenig, and Maurice Jules add a voodoo element and a coven family rivalry into the mix. You have Lisa Fortier, played by the amazing Pam Grier, who seems to be the love interest of this film. And then you have her boyfriend Justin Carter – a former LA policeman and African antiquities collector – who starts investigating vampires after Mamuwalde comes back into the scene, and he has to convince his former white colleague, or boss, Lieutenant Harley Dunlop, that they are dealing with vampires. 

Lisa’s foster brother, Willis Daniels, is passed over as head of the voodoo coven after his mother – the previous leader and voodoo queen – dies. He tries to get revenge, and take power from Lisa by using a dark ritual to resurrect Mamuwalde from the bones he’s left behind from the previous movie when he committed enthunasia on himself. It doesn’t go well for Willis because, although we never see Mamuwalde reform or come back, he comes out of the room and converts Willis to one of his undead servants. And for all of Willis’ and his girlfriend’s seeming humanity even after all of that, Mamuwalde has no chill, and he immediately can take control of them whenever he wants, and is not above threatening their existences.

Mamuwalde also hunts some of Lisa’s friends, as he did Tina’s. He has a bond with Lisa, but she isn’t Luva’s reincarnation as these events seemingly happen a year after the first film. However, because she is a natural practitioner of her art, he hopes she can use sympathetic magic to “purge the curse” from inside him, and let him become mortal again so he can return to his people … somehow. Of course, despite all the vampire minions he has, Lisa’s boyfriend and his police friends interfere, the ritual is interrupted, and Mamuwalde finally loses it. He embraces his vampire slave name Blacula out of pure spite, giving up on his humanity, kills a lot of people by throwing them awkwardly into walls, and Lisa stops him with a voodoo doll she made of him: though what ultimately happens to Mamuwalde after this remains ambiguous as it doesn’t seem to have died … again.

So what it comes down to, for me, is which is the stronger film?

Right. I prefer the first one. Blacula is tight. It has a premise, an engaging fixation for Mamuwalde, a fascinating series of interactions, some terrifying sequences, and a tragic but fitting end where Mamuwalde finally realizes that his actions are almost as culpable as those of his foes, and ends himself. Scream, Blacula, Scream is a bit more disjointed, repeating quite a few plot points of the first film, somehow set in the same city with different characters and no one remembering what happened a year ago, and skimping on some special effects like Mamuwalde reforming from some charred bones in an arcane ritual. 

However …

The fact that Mamuwalde is far more vicious makes sense when you realize the peace of death was stolen from him by some young, idiot upstart. His torment of Willis is so much clearer in that light when you consider what he took from him. His disgust over his creations is a projection of his own self-hatred, and it is the thing of which he wants Lisa to help him be rid. I do think the whole Lisa and Willis rivalry element should have been played out more, or at least have Willis and Justin – who hate each other – have one last fight. But rendering that boastful, arrogant, overcompensating Willis into a broken slave has its own resonance too. And seeing Mamuwalde’s own evil come back to roost does have some beats on its own. How can he redeem himself, or be redeemed, if he took so many lives, and controlled them for his own benefit? What ritual could rid him of that? Even so, as Gregory Day points out amongst other elements in his article Blaxploitation Cinema: ‘Blacula’ / ‘Scream, Blacula, Scream’

I love how Maumwalde confronts some pimps about using their “sisters” as slaves in imitation of “their masters,”  and doesn’t – or perhaps doesn’t want to – see the mirror image of himself in them as he makes his own thralls. I do really wish they’d kept his silver-inlined cloak as opposed to simply giving him the whole red lining of Dracula. I mean, we know he has ties to Dracula. If the flashback sequences weren’t enough, we saw this in the first film. Calm down, merchandising department. 

But I think it’s his relation to Lisa Fortier that does it. Pam Grier is a popular actress in and of herself, but her character represents something interesting in everything about which we’ve been talking. Voodoo, or perhaps elements of it, has West African traditions combined with Catholicism – or Christianity – due to the slaves being taken from that region and being forced to convert by their enslavers. Voodoo, or vodoun, isn’t always Christian-influenced but the fact that both Lisa and Willis speak French when performing their rituals seems to illustrate that some Creole or other influence came into these rites: either from colonized West Africa, or in America itself. And the way that Lisa starts to seemingly purge the evil out of Mamuwalde is reminiscent, and we go back to the start here, of Ganja & Hess: where the vampires of that world can only find peace – in this case death – through prayer, and sitting under the shadow of a cross. Ganja & Hess had been released in 1973, while Blacula and Scream Blacula Scream had come out in 1972 and 1973 again respectively. I also, though, like the idea that voodoo in this world is its own power, and affects vampires and people differently despite any links it may or may not have to other religions or spiritual systems. 

Yet here is what gets me. In light of Matthews-Alvarado, Howarth and kinkedsista’s articles, and their observations of black hypermasculinity, and European influences, and a Black woman’s place in those dynamics, we find a complete opposite to what finally stops Mamuwalde: as, you know, it is the last film in the series so far since the 1970s. Lisa Fortier is a Black woman in touch with her spirituality — her roots — just like her boyfriend. The police target her group specifically, especially, the racist Dunlop who is far less sympathetic than Blacula’s Jack Peters, and defies them when they try to pin Mamuwalde’s murders of her coven. And unlike Tina who is killed because she let herself get drawn into Mamuwalde’s cycle, and the female cab driver Juanita Jones who dies because she insullts him by calling him “boy” and has no choice at all in what she becomes, Lisa is a powerful Black woman who chooses her contemporary world over Mamuwalde’s exoticized past and the infection of European racist slavery that he offers. It pains her to do it, to hurt this wounded man, a great man made a slave and part of a vicious cycle of subjugation and a treasure trove of Black history and culture – who came to her for help before giving up, and into his worst nature. He is literally going to punish Justin the way that Dracula did him: perpetuating the cycle by infecting another intelligent and educated Black man with systemic racism. And Lisa stops that in its tracks with her ties to the traditions of the past, and the power of the present: of her own mindfulness and love for a better future. She does what she does allow herself, her loved ones, and her own life to survive.

In the end, I think Blacula was a better movie but Scream Blacula Scream, while as Chris Alexander put it, was about his victims, had a better message. Even so, Pam Grier’s quiet but fierce performance notwithstanding, Blacula is my favourite of the two. As of this writing, there is currently work on a reboot to the series. And I’d like it to focus more on Mamuwalde’s character development, and that of the other characters: perhaps in a retelling in the ‘70s or ‘90s, or even in the aughts. I can only hope that whatever they make, it will capture the grandiosity of Marshall’s character, and apply the message of both films to this time because, like poor Mamuwalde, suspended between life and death, motion and stillness, hunger and despair, the enemies outside and the ones they put within, it is timeless.

Creepshow Commentaries Season Three: Episode 5 – Time Out/The Things in Oakwood’s Past

Warning: Potential Spoilers for Episode 5: Time Out/The Things in Oakwood’s Past

To be honest with you, I wasn’t sure if I was going to write this Commentary this early morning during my nocturnal hours. I finished most of the films of the Toronto After Dark Film Festival, even as my grandmother was fading from almost a century on this Earth. Frankly, I just didn’t know if I had time.

Time.

If there is one thing this episode of Creepshow has in common it is literally the theme of time. Remember when I left off my last entry wondering what surprises this show would have for us next week? Well, they weren’t exactly surprises. When you study a literary or cinematic trope for a while you identify beats and patterns. You can generally see where the story is going when you are practiced enough, or you’ve seen a fair bit. 

It’s like knowing people are born, they live, and they die: just as you have, you are, and you will — or that there are cycles to events that will always come around again. Sometimes you might forget the particulars, or lose yourself in the moments — and those are the places and situations that stand out from what is otherwise a predictable existential framework. 

“Time Out” is a story written by Barrington Smith, and Paul Seetachitt, and directed by Jeffrey F. January. A young man named Tim gains an inheritance from his grandmother Catherine, who recently passed away. I can’t begin to tell you how that hits close to home due to the fact that as of this writing two or three days ago my grandmother also passed. But unlike The Complete Works of Shakespeare that I was given, Tim gets a wardrobe that his grandfather — a World War II veteran who also apparently had a monkey’s paw (and thank fuck it wasn’t going to be a repeat of that episode, or the story from which it was derived) — got in Germany. Tim had also been at his funeral when the segment starts, and his grandmother warns him away from the wardrobe before he can go in there with the key he discovers in the drawer.

That wardrobe is no gateway to Narnia, however, and the key is no Silver Key back to some halcyon childhood, or dreams, or other planes of existence. Instead it contains a pocket of time outside of the main flow of linear time. And Tim takes advantage of it. He does much of his academic and legal work, spending hours in that wardrobe getting it all done just come out without even a second of external time passing. I’m not going to lie: as a writer, and creator I would have abused the hell out of this artifact. Imagine how many works I could create in there: though whether or not I’d be able to get a wifi signal based on the different flows of time is a whole other matter.

No, the wardrobe has two drawbacks: the first is that time does pass for you, and you will age more quickly. The second is that you must keep that key on you. Otherwise, the doors automatically close, and they will not open.

Tim is a man that wants to make up for the lost time of his father who died prematurely in a car accident before he could finish law school, or spend time with him. The poetic cruelty is that while he accomplishes tremendous amounts of work in shorter periods of time — relatively speaking — he accelerates his own physical decline, and doesn’t spend time with the family he’s making. The man even has a mini-stroke at a younger age: with the doctor going as far as to say he has the health of a man ten years older than he should be. 

It’s the same challenges someone would have in a high-pressure job, and having a family: in the workload always being on you, and the people you love wanting to spend time with you whether you are in your own mind a success, or not. But as Tim’s grandmother Catherine puts it, “you can’t cheat time.”

Tim almost backs off. He almost listens to his wife in saying that she doesn’t care about his position, but that she just wants him to be with her and his son. He should have listened, right? But Creepshow is about more than retribution, but also morality tales. In the end, he goes into the wardrobe one last time, and his key falls out of his pocket: outside. We already saw what happened to the cat at the beginning of the segment, and poor Kitty didn’t make it to Ulthar. And what makes it worse is after Tim turns into dust, his son goes into the closet — too — and the door shuts. That is how the story ends.

Tim’s grandfather had done the same thing. His father died in a car crash. And both Tim and, presumably, his son will follow them. There is always just that one more thing, you know? That one more task. Then you can rest, right? Then you can replenish yourself, or heal. But it’s always that one more thing, that becomes many more, and even when you see it coming the pressure, and the expectations on yourself keep accumulating … until it is inevitable. Until it’s too late.

This story hit me hard, and it would have done so even before the events of this week as I write this Commentary. Even now, I’m writing this extremely late when I should be sleeping, when I’m mindful of the habits that I kept when I was younger not necessarily serving me now that I am getting older. Imagine if Tim had pre-existing medical conditions, and he used that wardrobe. It’s grim, either way you look at it. But damn, did that story deliver. Damn, did I want Tim to make other choices. 

And sometimes, as I said earlier, you don’t see it coming: though there is this nagging feeling that you should. History repeats itself, or at least human arrogance dooms us to a cycle of events. In “The Things in Oakwood’s Past” we find ourselves in a glorious animated feature as directed by Enol and Luis Junquera, written by Daniel Kraus and Greg Nicotero, and directed by Nictero and Dave Newberg. Unholy hell a lot of work went into this production. And Mark Hamill is a voice actor in it too: playing Oakwood’s self-serving Mayor Wrightson.

The story begins in a news segment obliquely referencing a Carpenter Arctic Expedition Collection: a reference to John Carpenter’s classic 1982 horror film The Thing, and perhaps even Lovecraft’s novella  At the Mountains of Madness.

But then we have the actual story. Two hundred years ago, the people of Oakwood disappeared and left that mystery behind them. Now Marnie, the town librarian, found the journal entries of the previous librarian even as the town has discovered a time capsule in the form of a chest that doesn’t look ominous at all.

Apparently, the cycle of disappearances is older than merely 1821. They occurred in 1621, and even 1421 with the Mi’kmaq First Nation. Marnie discovers all of this in the journals, and the realization that the people weren’t killed by plague or war, but by a demonic monstrosity that slaughtered them. And, fairly soon, this iteration of Oakwood will be having its two hundredth anniversary. Marnie wants to stop this from happening, and according to the journal, the original townsfolk believed that the key to preventing their destruction is in the capsule: which, conveniently, has the date “1821” on it. It is also found under a particularly friendly tree that has the same markings in the journal and chest of not a Jack-o-lantern from hell. She and Mac, the news reporter interviewing her, have a great and wholesome attraction as they seek to solve this mystery: especially after the terrifying slides of villagers being massacred and flayed alive.

But Marnie’s father, the Mayor, has them stopped and they can’t open the box prematurely. You can already see where this is going, of course. It turns out, the chest contains the evil that they desperately seek to stop. It’s Pandora all over again. An added twist to it is that the historian Marnie is reading lies about the chest containing the salvation of the town: that an elder killed his daughter, and was then exonerated, and he told the people about the chest to make them open it, and slaughter everyone.

The monsters are grotesque and Lovecraftian. I thought there would only be one, but Hell is generous. We watch as the Oakwood people of 2021 are flayed open, cut in half, amputated, and murdered. Marnie barely escapes, with her father charging the sheriff in getting her — barely — out of town. A demon has a camera strapped to it as they all return into the chest, probably to wait another two hundred years. Why they do this, I don’t know: and it almost doesn’t matter. Demons always have rules, which I’m sure they hate but they will do whatever they can in the meantime within them to get their full of flesh and blood. No one else survives.

It’s sad as you see that these people had lives, and even the historian from two hundred years ago had his very human reasons to make that lie. We see what hell looks like as the demons not only don’t care, but they revel in showing it to viewers. The newspeople attempt to shrug it off and mention something about Rider’s Lake, and I don’t know if that is a reference to anything else. No one really learned a thing about history. The story will live on. It will continue on.

Creepshow outdid itself with this episode. Time comes for everyone involved. And seriously? If this were the last episode of the season, I would be all right with that given its strengths in making us relate to the characters, have empathy for them, dealing with the consequences of hubris and greed, and also telling some good stories, and creating even better art all around. But there is another episode, and I have to say: this one will be harder to live up to … or die for.

Creepshow Commentaries Season Three: Episode 4 – Stranger Sings/Meter Reader

Warning: Potential Spoilers for Episode 4: Stranger Sings / Meter Reader

I’ve been busy, watching the return of the Toronto After Dark Film Festival and a whole slew of Canadian and International Shorts. After watching these short films, this time on a laptop screen as opposed to the larger theatrical view, and also being away for a day or so having attempted actual sleep during the night, returning to Creepshow is something of a breath of fresh air, or at least a sea breeze.

“Stranger Sings,” directed by Axelle Carolyn and written by Jordana Arkin, has a cute title which is a play off a popular Netflix nostalgia horror series that has nothing to do with this story whatsoever. Right, so the conceit of the story is that a recently divorced gynecologist named Barry meets with a seemingly equally awkward woman named Sara at a bookshop, and she invites him back to her place … where he finds out that her roommate Miranda is a man-eating Siren. Literally. Now, they don’t want to get him in order to devour him, in the ways he does not want. No, Miranda is tired of being an immortal being luring men to their deaths to fulfill her dietary habits, and Sara wants the Siren’s voice to attract, control, and kill any man she wants.

Basically, Miranda and Sara want Barry to switch their voice boxes: rendering the former mortal and human, and the latter immortal and supernaturally powerful. There is a little riff on the Siren mythos in this segment. Sirens technically are bird-legged, perhaps even bodied women that lure sailors to their deaths with their songs. Mermaids are a different form of mythological being preying on male sailors, but in this episode both are called Sirens: they just have different animal parts. So think about the Sirens of Homer’s Odyssey: they aren’t mermaids, but these bird women instead.

You got it? Good. A lot of that isn’t really important to the story. But it’s clear Miranda’s voice has absolute power over a man, and can make him stab his own eyes out, or worse. The eye-rolling practical effects we see when Barry gets affected are impressive. As for the plan though? Well, it is fairly risky for both women to attempt this. For example, they want Barry — who has no medical background or experience to do this procedure — to put one of them under while the other watches: so that there will be no funny business. And Miranda goes first.

I mean, if Miranda is knocked out, Barry could overpower Sara, kill her, and then slit Miranda’s throat. Or, he wouldn’t even need to do that. Think about it: Barry doesn’t have the background to transplant voice boxes or vocal cords. All Barry has to do is fuck up the vocal cords, Miranda is helpless. But Barry is a relatively bumbling, and well-meaning man: who in the beginning of the story says he should be lucky that Sara likes “weird things.” Like him. He just doesn’t have the nerve to do anything of that kind, even the surgery without being threatened. I suppose I can also see why Miranda just doesn’t take over his mind, and make him do the surgery: as she would have to be quiet in order to have that power taken from her, and a man only remains ensorcelled by the Siren’s song if she is singing. It won’t last if she stops. 

It’s an interesting dichotomy looking at Sara and Miranda’s dynamics. Miranda is ancient, at least five hundred years old, young looking and beautiful with the power of her song. But from my understanding, she has difficulty pretending to look innocent, or not-threatening, and this is why Sara is used as a lure to bring ease to men, pretend to need help — such as books and coffee carrying, and door-opening — so that Miranda can do whatever she wants to them, and even feed off them. What’s also fascinating is that Miranda started off as a Siren, and was getting tired of eternity and feeding on human flesh. She couldn’t, as she mentions later, help what she was: which is why she needed someone to “help her die,” and free her from an existence that’s become a burden to her. But Sara is different. Despite her seemingly innocent and awkward mien, she is vain, petty, and cruel. She thinks that a lifetime of being passed over as “the fat or dumpy woman” by men gives her the right to take away people’s freewill, and therefore entitle her to their lives. She makes no bones about wanting to kill Barry once he’s done, and even makes fun of the fact that his ex-wife found him worthless in complete contrast to their sympathy from earlier.

The thing is, Miranda might be a monster but Sara is a genuinely terrible person. In the end, however, as Sara gains Miranda’s voice box and is about to kill Barry, Miranda murders her with a blade bathed in the blood of her last human victim: which can actually kill immortal Sirens as it so turns out. I’m not sure why she killed Sara. Perhaps Sara had always been just a means to end: to allow her mortality. Maybe she didn’t want Sara to potentially kill her one day, or she knew too much about what she used to be. Or perhaps Sara was just that unpleasant a person that even an inhuman being like a Siren couldn’t stand her. Or perhaps, to make another Odyssey reference, Miranda is to Scylla as Sara is to Charybdis.

Or it may be even more banal, as Miranda seems to have a thing for Barry herself. And, after all, she said she “might” let him live if he did as she asked. Certainly, she gave him way more chances to obey her without hurting him too much. Meg Shields, in her Film School Rejects review of the story, examines a lot of its narrative flaws, including the Karmic Houdini aspect of Miranda getting what, and who, she wants despite centuries if not millennia of consuming men. I don’t know. Personally, I was more confounded that Sara wasn’t already a Siren, and I believed there might be a third one as per the mythological trope of mystical, monstrous women. Really, though, I’m glad nothing bad happened to Barry — who seems like a genuinely good person with terrible luck in relationships — and that Sara pretty much got what she deserved. As for Miranda, well can you judge a monster by human standards, and when a monster becomes human and wants to be better — even killing another monster, albeit by their own design — can they be judged by what they once were? Or am I just overthinking this, and would I have made another story with some more depth that Creepshow episodes don’t always allow time for? I like the ending, for what it is, so I will take it. Besides, I absolutely loved the Siren’s lair — their home I mean — and their costume was so ancient Achaian.

But speaking of a lack of consensual control, and a title’s poetic rhythm we have “Meter Reader” to consider. “Meter Reader” is a segment written by John Esposito and directed by Joe Lynch. So imagine The Exorcist: except instead of it just being Pazazu possessing a prepubescent girl to destroy humanity’s belief in a benevolent Creator and Creation, think of a whole slew of demons taking control of millions, if not billions of humans all over the world. There is debate as to whether it is an infernalist attack, or a plague. The episode is narrated by a periodic voice-over from Therese, played by Abigail Dolan, as she explains that less than 10% of the human population is unaffected by the contagion, and of that number a few have created green crystalline wands called meters that can detect possession: and that the people who go out to deal with demonic infestations are called “meter readers.” I absolutely adore the rhyme.

The story, at first, seems to be about a meter reader named Dalton: who visits a mother whose daughter is affected by the plague. Apparently, in this world there is a point where a victim can still be saved if you intervene fast enough, but barring that the only known way to stop a possession is to kill the victim: usually by decapitation. This fact is why there are garbage trucks that come along to pick up heads, and burn them. Also, if someone comes back from the worst demonically-affected territories after three days, they are to be considered infected and quarantined until a doctor can test them. To get it out of the way, the COVID-19 parallels are incredibly on the nose in this story except, I would argue, for one thing.

There are people with natural immunity to this infection. Not so much in our world, and this doesn’t count vaccines: of which this world does not seem to have the equivalent.

When you are first introduced to Dalton, he seems like a lone demon hunter: intervening in the worst places he can. He even carries a mirror, and knows he can spot a demon on its victim through it. He also seems to know that they have names, or true names, and that after conferring with the girl he is supposed to help, he doesn’t seem surprised that her tormentor doesn’t share its name willingly.

I did see that twist coming about her mother, or the adult woman claiming to be so. It was well-played, and even more narratively clever when you realize this isn’t Dalton’s story: but that of his oldest daughter Theresa. She and the rest of his family are waiting for him to return, and realize he is past the time of being safely uninfected. He ends up coming back past that time, and they get him to stay in the cellar: with Theresa wanting to kill him, by his own previously standing orders, because she believes it is too late for him, and he is already possessed. It’s a bit confusing: some people have immunity, but through perhaps intentional exposure to the demons, they can get affected. Or perhaps it isn’t immunity that they have, but greater resistance: which would track more with the COVID-19 parallel.

These parallels keep going. You have people wondering if it is a religious reckoning, or a scientific phenomenon: though in the end, it doesn’t seem to matter how it began, just how it is dealt with. Theresa’s mother wants to let her husband back in the house, downplaying his potential possession and the danger he could pose to the rest of the family, as does her younger brother who her mother keeps encouraging. Theresa also has a bad ass colourful and artistic machete, as Meg Shields also points out. And to think I almost believed it was just blood on the blade.

Now, of course, you know the family are going to break for that cellar. And Theresa has nightmares of her father slaughtered their entire family. She had a younger sister named Maddy who had been taken over, and Dalton had been forced to cut her head off. I knew there would be another twist somewhere. See, I wondered if perhaps that 10% of initially unaffected, or resistant people, were the ones that created the plague or summoned the demons. Maybe they were demons, and they tricked humans into hunting down others of their kind. I mean, those readers look like mystical staves or wands: not something scientists, or even conventional monotheist mystics and theologians would forge. I was just imagining Theresa realizing, or remembering, that she is a demon herself as is the rest of her family.

I was kind of right? It turns out her mother and brother were both affected by the plague, and Dalton didn’t get home in time to deal with it based on what happened to him on his last mission. Dalton is dying in that cellar as Theresa is forced to kill her mother and brother. Maybe they had gone out and been exposed to someone else, or it had already affected them and Dalton had a method of keeping their possession at bay — I keep on wanting to say their “assent”: that point where a human and demon soul bond forever, a concept mentioned in Pearry Reginald Teo’s The Assent. Theresa has inherited her father’s immunity or greater resistance, and isn’t affected by demonic possession as others might be. She ends up taking his reader, and going out on her own to continue his work. Basically, as Dalton said on his last mission, he isn’t a priest: most of the reader’s aren’t. Instead, they are just an everyday working Joe or, as Therese says, Josephine. That hoky last comment aside, I how Therese starts off the segment saying how this incident is something “putting humanity on trial,” and it just hits home.

I love the world-building here and, of the two stories, “Meter Reader” with its “Stranger Danger” subversion — the idea that anyone can carry this disease, or be a monster — carries through. Both segments are about monsters in human form, regardless of whether or not they stay resembling the latter, and the little cruelties we can do to each other. And, as such, hopefully we will see what other surprises might be waiting for us in Creepshow

Creepshow Commentaries Season Three: Episode 3 – The Last Tsuburaya/Ok I’ll Bite

Warning: Potential Spoilers for Episode 3: The Last Tsuburaya/Ok I’ll Bite

I was hoping for a stronger episode of Creepshow this week, and after an autumn evening excursion to Stormcrow Manor in which I watched the show the following day, I wasn’t disappointed.

It is beautiful to make something. It’s also satisfying to help something grow. And when it’s arbitrarily destroyed, or ruined, it is equally edifying to see that revisited on the parties that have done it: or seeing from that destruction something newly created. 

“The Last Tsuburaya” is a segment directed by Jeffrey F. January and written by Stephen Langford and Paul Dini. The title itself keeps you guessing for a little bit. At first, you might be thinking that it’s the story about the last descendant of Ishido Tsuburaya receiving the final painting of his ancestor found in a monastery under Mount Fuji.

They make a great deal about Tsuburaya himself: claiming that he was one of the greatest artists of the Meiji Era: namely, the time of the Emperor’s Restoration after the fall of the Shogunate. None of that particularly matters, though, as Tsuburaya — the contemporary of seemingly also fictional luminaries such as Beguwa and Yoshi-Doshi — has a painting style very reminiscent of pre-Meiji Era Japanese art renderings of yokai: of spiritual beings and monsters in folklore. When you see samples of his work in the beginning of the episode, they remind me of something Utagawa Kuniyoshi — a master of ukiyo-e style of woodblock prints and painting — would have made if you’ve ever seen his “Takiyasha the Witch and the Skeleton Spectre” depicting the summoning of a Gashadokuro: a giant skeleton. Combine that with the disturbing and bloody manga work of Ito Junji and the darkness of Francisco Goya, and you seem to get the composite character of Ishido Tsuburaya.

Basically, before we can even look at the man’s descendant, or look at more the yokai that the man painted, or even hear about the “notorious art collector in Moscow” that the lawyer says is fascinated with this lost piece (who may actually be real-life collector and artist Alexander Ivanov), along comes in the aspiring Elon Musk known as Wade Cruise. This particular billionaire gets his jollies not from buying everything, or collecting art and women, but feeling the power of the destruction: specifically holding it over another person, or thing. He is a terrible human being. At least Tsuburaya, for all of this misanthropy, had been an artist and did something creative with his hatred for humanity. That is inspiring. Cruise is a consumer that finds life cheap, and destroys something unique, or threatens to do so to give his small, petty heart something to feel.

And this is what he does when he hosts a party at his penthouse, just to open the crate and look at the last painting of Ishido Tsuburaya: making sure he is the only one that sees it, so that he can burn it into ashes right in front of everyone. He thinks this illustrates power: his power.

What we end up getting is an inevitable lesson in karma.

Oh, I suppose I am a cheap date when it comes to horror and retribution, because maybe a petty part of me is like Cruise: except I like to see small, arrogant, snobby creatures passing themselves off as human beings get obliterated by their own actions. At first, I thought his artistic girlfriend would reconstruct the painting: that it would memetically take her over. But this isn’t her crime. It’s his.

Only Cruise can see — by his own design and sheer arrogance, his hubris if you’d like — the beautiful creature that very much resembles an oni. At first, you’re led to believe it is just in his mind, and perhaps it only manifests there as he is the only one that can see, and interact with it. It hunts him, stalking him, terrorizing him no matter where he goes. Finally, however, he realizes that not only can it affect him, he can damage it.

Cruise had the site of the painting’s destruction in his private gallery of culturally appropriated Japanese art, adding another layer of sliminess to this detestable man. He uses the weapons he has there, one of which being a sword, and a pistol, and even a bo I believe to eventually kill the demon … which turns out to be our friend Ishido Tsuburaya: whose hatred had transformed him into a monster, and trapped him in his own painting. For all that vision of Cruise’s girlfriend said that he and Tsuburaya would have been best friends, it seems to be the opposite. Tsuburaya may have had a long time to think about his hatred, and the place where it traps him, but as he dies he tells Cruise that while he freed him, his own curse is just beginning.

And, in a sequence that is beautiful, Cruise sees himself changing into the demon and runs himself through on the weapon he used — at least from his perspective — on Tsuburaya. It is so much more satisfying than if he had hallucinated his girlfriend as the demon. Later, we see his dead body — all that wealth and perceived power taken away by fear — and it may be that he had just gone mad: except one of the paintings has changed outside of his death. It looks just like the demon.

If any of the above names of Tsuburaya’s contemporaries are real artists, please feel free to let me know. I absolutely love learning about these elements, and I wonder what would have happened if Tsuburaya’s descendant had actually gotten, and seen the painting himself. I was tempted to think of Tsuburaya as a kind of Japanese Richard Upton Pickman: and though after all of this I suspect that the only ghouls he viewed as references were human beings, he did become a monster just him: though far less accepting of that fate.

I do like creative and innovative figures, but speaking of predators that are hard to see, and those that take advantage of the callousness of the bluster and carelessness of others, let’s talk about the spiders and their keeper Elmer Strick in “Ok I’ll Bite.”

I have to admit that this story, written and directed by John Harrison made me pause by the title alone. It seemed silly. Even the premise reminds of something of a combination between the Bird Man of Alcatraz and Willard. But the karma is dark and heavy, and Fall is an especially excellent time to reap it all.

Elmer is in prison because he committed euthanasia on his cancer-ridden mother. He’s been in the system for a year, and he almost gets parole: until a guard vouches for the fact that he attempted to poison another inmate. You see Elmer — not to be confused for Aylmer from Brain Damage — is something of a lover and expert of arachnids: spiders. He is a fairly gifted chemist, whether professional or amateur initially, that works with the prison’s doctor as an assistant. Before he was put into prison, he was working on a way to synthesize from specialized venom an agent that would kill someone quickly, and without any pain whatsoever.

See, this conceit for a character would be a good story in and of itself. But it doesn’t go there. Instead what we see is a man who is being exploited by a prison guard, who lies about his poisoning, to get him to work on creating opium for his shady side business. Now, you might already think that what this will lead to is Elmer realizing he has nothing left to lose with the loss of his parole and, combined with the guard’s prisoner lackeys making his life a living hell, unleashing a swarm of pet spiders all over the prison system itself: or just for his tormentors.

Yet Elmer doesn’t seem to have the right ingredients yet. I read, not too long ago, a short story by Neil Gaiman called “The Case of Death and Honey”: where we find out just why Sherlock Holmes undertakes beekeeping after supposedly retiring from solving life’s great mysteries. Elmer seems to also be engaging in a form of alchemy with his pet spiders: each one different from the other. He has five official spiders: Min (named after the Egyptian god of fertility), and his “harem” members Grace (for her delicate webs), Azrael (for the angel of death), Izanami (the Japanese goddess of the underworld), and Hecate (the Greek goddess of witchcraft). He also has a larger spider hidden behind the lower part of the wall who I believe he comes to call Sakhmet (after the Egyptian goddess of war and the destroyer of Ra’s enemies as well as a goddess of healing).

Sakhmet is only mentioned after he receives a letter from an Egyptian peer, who respects his work as a fellow scholar and scientific innovator, giving him a hieroglyphic spell that will apparently allow its user to be transformed: to be resurrected into perfection. This research and performance is accelerated after the guard’s criminal lackeys break one of Elmer’s fingers, and kill his beloved Min — a cute, furry spider — right in front of him: crushing him under his foot. Combined with one of the spiders attacking the prisoner trying to kill it too, and forcing the warden to order their destruction that Elmers: sketching glyphs on the ground, letting Grace, Azrael, Izanami, and Hecate pin his limbs as Sakhmet consumes his face.

Yet this isn’t end for Elmer. At least, I don’t believe so. If the spell is what it seems to be, it transforms hm — or transfers him — to Sakhmet: resembling a large spider with the face of the person whose victim fears to drain their life force away. This is what the spider does to the guard who comes into Elmer’s cell with the intention of beating him: only to be trapped by its webs, and consumed by the being wearing perhaps his mother’s face. It is also further implied that this being is still alive, and waiting behind the wall where Elmer had been feeding it initially. It might come across as a little corny, but revenge is juicy enough, in conjunction with the idea of Egyptians believing spiders can provide the means for immortality, to pay it off. Also, one of Elmer’s books, Bugs: The Miserable Philosophy of Billionaire Upson Pratt, is an excellent reference to “They’re Creeping Up On You” segment in the classic 1982 Creepshow. There is just something vintage and EC Comics about this story, complete with an obsessive but sympathetic protagonist, and his lovable spiders that just gets me right here.

I think I had a harder time writing about these stories because I like them a lot. When I do look at works I like, I generally focus on my favourite parts, and want to know or explore more about them. And I just can’t say this enough: you can never get enough karmic retribution, especially from the destruction of art, or a beautiful creature … least of all in the horror genre. 

Creepshow Commentaries Season Three: Episode 2 – Skeletons In the Closet / The Familiar

Warning: Potential Spoilers for Episode 2: Skeletons in the Closet/ Familiar

Spoiler alert. I … you know how you see a teaser for something, and there is a flashy moment, a scene that you think is really excellent and promising, and you want to see how it plays out? And then it doesn’t?

Yeah.

“Skeletons in the Closet” is a story written by John Esposito, and directed by Greg Nicotero. That title already had a great deal of promise to it, and the whole premise of a film buff opening up a museum display, only to have a rival collector threaten all of his plans, really intrigued me. Were we going to see them try to outbid each other on an auction? Were we going to see some weird, colourful horror collector characters, and a murder mystery amid gory practical effects memorabilia? Hell, were there even going to be some special guest stars?

No. Not really.

The murder weapons were all there. The effects were, well, in effect. We had so many Easter-eggs too, but you can’t make an entire story that is completely made from the bones of other works. My skeleton pun aside, I’m not talking about inspiration, or playing off a trope and finding your voice in it.

There is a homage, and then there is something completely derivative. And being derivative multiple times. It doesn’t even bother to hide it. It is a fairly predictable plot once it gets rolling. The film buff, Lampini, is actually the son of a former magician and movie memorabilia owner, and he is in a feud with a man who almost dated his mother before his father got him.

The collector, Bateman, wants the prop of a zombie from George Romero’s Dawn of the Dead, and is blackmailing him into giving into him as one of his displays is actually a body that the film buff guy had dug up. So when things escalate, his girlfriend — Danielle — kills the man with a shoe that has a knife in it. And this is after she doesn’t believe her film buff boyfriend would dare be a ghoul, and dig up a corpse that was already used as a prop in a film before being returned to that grave.

Yeah. She is a pretty one-dimensional character, in both senses of the word: constantly snotty, a horror elitist, kind of arrogant, and hanging on her boyfriend’s every word until, you know, she finds out he dug up a skeleton. To be fair, the commentary on horror fandom here — art house and grindhouse snobs alike — is so on the nose it’s probably broken some facial bones on impact. And then he preserved his own father’s bones to do them like one of Ray Harryhausen’s Spartoi skeleton warriors. By the way, I love animated skeletons. They are light-weight, agile, they move insanely fast, and if you are a necromancer they are cheap to make. And it is a bonus if they cackle.

I will say this. Bateman’s body, once the dynamic duo stripped him down, and put his remnants into acid, did deliver on the laughing skeleton part. I think one of the things that makes me sad is that we saw, in the preview of Season Three of this show, one of The Tall Man’s spheres — a Silver Sentinel: you know, from Phantasm. And I was hoping, I just hoping Don Coscarelli would write or direct or even have influence over this episode, and make it a tiny one-off Phantasm story even if Angus Scrimm can’t be with us. Hell, they did it with “Public Television of the Dead,” though minus Sam Raimi. Unfortunately, that was not to be, but that prop did get to be Chekhov’s sphere.

And at least Danielle died, which almost made it better except for the fact that it was a clear parody of the Psycho shower scene, and it was perhaps supposed to be funny but it … just fell flat for me. I did like how the film buff’s father’s skeleton, and his rival’s bones got into a fight, and the father won. I think of Lampini as kind of like Lovecraft’s Pickman except his “magic” — as is bandied about in the story — isn’t painting, but collecting props, and when he can’t he makes them from the dead: including from the bodies of everyone he loves. It just comes across as more weird, and silly than anything else. But hey, at least we got a skeleton battle out of the deal, and a Silver Sentinel fulfilling its true purpose. And that callback to the original 1982’s Creep’s model was great. 

I’ll take it, I guess. I agree with Karina Adelgaard of Heaven of Horror when she says this should have been the first episode of Season Three, if it was going to happen in this way. It would have been a great transition from Season Two’s “Night of the Living Late Show.”

But then we have the other story. “Familiar” is a story written by Josh Malerman and directed by Joe Lynch. It is harder to talk about this one. Whereas “Skeletons in the Closet” is mostly made of references and doesn’t have its own character so to speak, “Familiar” has a clearer vibe. One thing both episodes have in common is that the female characters are profoundly dismissive, but whereas the one in the former episode was practically singing her boyfriend’s praises, Fawn in “Familiar” teases Jackson a lot.

They go to a fortune teller named Boone after a night of drinking, to celebrate Jackson’s growing career as a promising lawyer and while the man tells Fawn her fortune, he passes a piece of paper to Jackson telling him that brought “something bad in with him.”

It makes you wonder, especially from the title of the story, if Jackson already knew about whatever this is. I actually thought that he was becoming successful because he had contracted a familiar — binding a demon — to do his bidding, but its presence was becoming intolerable, and soon he would have to pay the piper. That didn’t seem to be the case though, and he tries to dismiss it as if it’s nothing.

But when this creature seems to appear at random times, and then it goes all Brownie-Poltergeist on his office, and the restroom, he confides to his … girlfriend? Wife? He tells his partner Fawn, and she makes fun of him and his fear. She doesn’t see it and worse, when she’s not acting like the stereotypical white character in a horror film thinking something supernatural is cool and should be investigated or purchased for a lark as opposed to avoided like the plague, she is pretending to know it, and ignoring her partner’s obvious discomfort. Nevertheless, she doesn’t seem to mind him looking into it, but … You see, this is an interesting story for a few reasons, and one of which I hadn’t really thought about.

When I finished watching this episode, I looked at other articles to see if I could understand the ending. Yeah. That is never really a good sign, I even watched the ending again: to see I’d missed something.

Of all things, there is a Decider review of the episode by Walter Chaw which is profoundly also self-referential, highly full of itself, and eventually it descends into a kind of contradictory word-salad. I don’t generally get this critical of another piece of writing, but I have to call it as it is. But there is something he says in that article about Jackson being Black, and how the Familiar — the really cool antlered humanoid creature following him around — is subtext for, if you will pardon the borrowing from Forbidden Planet, “a creature of the Id.”

It is telling that the couple brings this thing into a room in which fortunes are told, that this is an unspoken, unseen dark force, a burden that they are unconscious, or subconscious about. Fawn is fairly dismissive of Jackson seeing this creature afterwards, and just goes about making fun of him. And what seems like mutual ribbing becomes a little one-sided. Other articles have said that the geriatric dog, Randolph, is Fawn’s but that was not the impression I got: that Randolph is in fact Jackson’s dog of many years.

These are all details that will be important because, after a while, Jackson goes back to Boone to get help to deal with this Familiar. Now, the story itself says the Familiar is a creature that is bound to someone and will do anything: lying, cheating, stealing, and even killing to stay with the person to which they are bound. The thing is, though, I know that familiars in folklore are summoned by magicians and witches to fulfill bargains, and carry out services. Certainly the book Jackson picks up seems to hint on this, and you’d think a lawyer that constantly prides himself on his knowledge of legal loopholes and the language of the law would be more interested in the symbolism of the magic circle and mage in that book.

How Boone presents this as, however, is that Jackson must take an object of innocence, in a binding circle, and trap the Familiar under a “magical crate.” Because this is, you know, all Loony Toons now, right?

So we can already figure out where this is going to go. It’s the Lambton Worm all over again. He has to take the crate, the magical crate, and dump it into a pond and get away from it as far as possible. So first, taking Boone’s suspect innocence sky pendant made by his sister, he traps the thing: only for it to mimic Randolph. You see, Familiars can actually possess the bodies of the dead and the dying just to masquerade as one’s friends, and stay by you because they are — again — bound to you. But when he lifts the crate, Randolph isn’t there, and the pendant is gone.

So no dog-killing today, just as it didn’t happen in the Lambton Worm story. Those poor, loyal hounds. 

Right. So Jackson realizes he needs a replacement for the not-suspicious amulet … err, pendant. And so he visits his partner, and yes, Fawn is a sculptor. He realizes after talking with her that her gift for him, which is a lamb figurine I believe, represents innocence and love. He uses this to trap the Familiar. It … seems to mimic Fawn’s voice, begging to be let out, but he doesn’t check, and she is not answering her phone.

Then he dumps the crate in the lake, and seems to feel better … even though we hear Boone laughing like a madman in the background.

So, at the end, we find the Familiar with Fawn’s drowned corpse. It fades, and Fawn’s body is reanimated. It croaks to Jackson, as it embraces him, that “I believe you now.”

He does fulfill the Lambton sacrifice. But instead of freeing him, it costs him everything.

See, Chaw in his article takes pains to show that one Black man — Boone — is showing another Black man — Jackson — that his white partner isn’t good for him, or the dynamic isn’t healthy. There is a grain of salt in this that wasn’t actually used in a protection circle, but the idea of a successful Black man or person dealing with an issue that a white woman or partner or friend can’t see, possible gaslighting, the Familiar — in more ways than one — being that resentment, and anger, and the idea too that it might be Boone’s Familiar that he is using to attack Jackson and pass onto him so that he can free himself, and that it takes his dead partner’s form in a creepily Shakespearean Desdemona fashion is something that is intriguing, and disturbing.

But I was really unclear as to what happened. Did Boone trick Jackson all along? Did he have that Familiar follow him because he wanted to be rid of it? Did he resent Jackson’s success? Did he make Jackson aware of the social and cultural inequalities around him? Was Boone just a dick? Is the Familiar in Fawn essentially the dream Jackson always thought he wanted, in a career in law that he didn’t really take seriously, or care for, made manifest?

I went online — specifically on Twitter — to try to find an answer. Luckily Joe Lynch, the director himself, was in a generous and charitable enough mood, and he weighed in on the subject in the following exchange.

So, there you have it. But that matter aside, I feel sometimes I’m not as well versed in the horror genre as I should be, and there are references to other works and pieces that would help me get a better context. I will say that “The Familiar” was far more interesting, if sometimes vague, than “Skeletons in the Closet,” but while the former does have some charming, ridiculous moments, the latter definitely makes you think.

CORRECTION as of January 30, 2022: It was pointed out to me by Mike Smith, under the Twitter handle @bladeoffire1 that what actually was Bateman wanted the original Creep, in exchange for not telling the police that the original Dawn of the Dead skeleton had been dug up illegally by Lampini. It was a mistake on my part as both skeletons had white shrouds, and it was a bit convoluted. Man, if only Bateman knew the extent of Lampini’s ghoulish practices. He was no Pickman, artist or Dreamlander himself, but this observation actually improves “Skeletons in the Closet” a bit more for me.

Creepshow Commentaries Season Three: Episode 1 – Mums/ Queen Bee

Warning: Potential Spoilers for Episode 1: Mums/ Queen Bee

It’s been a long time since Season Two, and even the Specials, but after the Christmas Special we are now going into autumn, and the grim harvest, and everything that falls from there.

Chrysanthemums. In Japanese culture, they apparently symbolize death, but also immortality. Violet or purple ones also represent the wish to “get well,” while pink are all about “longevity.” I’m not entirely sure, but even if these aren’t the plants, or flowers, that feature in Rusty Cundieff’s “Mums,” the first Creepshow story of Season Three, adapted from a story by Joe Hill, these aspects can definitely be seen.

The story is a variation of what we’ve seen in karma-based stories that were ever-present in EC Comics and its spiritual successors such as Creepshow. A woman is abused by her husband, and a child — Jake — is forced to watch it all happen. His mother is murdered, and she is buried in the flower garden that she loves.

But the details are fascinating. Jake’s mother wants to take him to see his great-grandmother, his Meemaw, which is an interesting term as I didn’t know it was a common one for grandmother, and the rest of her family. She’s taking him away from what turns out to be a man, and his friends, attempting to create a “two-bit terrorist” cell that is both secessionist and Confederate-based. Later, we see them referring to a book called The Pale Horse’s Cookbook: which presumably is a compilation of American terrorist ideologies, and home-made explosive designs — the latter of which they are planning to apply to a building. Whatever the situation, in Creepshow death is always in season.

It is a well crafted cinematic narrative. At first, it almost makes you wonder if Jake’s mother — who plans to run away with him — is actually a good person, and if his father is necessarily a terrible one. There are  a lot of references to how bad his mother’s family was to her, and some “strange ideas.” The fact that Jake’s “Meemaw” is over a hundred years old, perhaps older, made me wonder if they were a family of witches, and his father was actually keeping him — or thinking he was keeping him — safe from them.

Even when his father murders his mother elsewhere, and he discovers the seeds in the packets — in the suitcase she packed for the both of them — and the emphasis on blood, I was thinking that both Jake’s mother and father were terrible people, just one in a supernatural sense and linked to her family, and the other in a more banal, abusive, “red-neck” terrorist one.

I really appreciate, however, the variation of abuser to which Jake’s father is actually depicted. He doesn’t smack his son around, or have incoherent rages. He gaslights his wife. He makes it clear that she is an alcoholic, though according to Jake she quit a while ago. But even if she didn’t, her illness and genuine pain is being used by his father to excuse his actions. He wants to keep Jake as his heir, his property, to indoctrinate into his whole idea of personal sovereign land, and make him read that terrorist cookbook. It’s your basic toxic masculinity with more than a side of guns, and explosives.

But Jake’s father fucks up. He kills Jake’s mother. And then he smoothly lies about it, pretending that she is in a “half-way house” and that she will choose “drugs and booze” over Jake any day. He also buries her in her garden, on his land, thinking the law won’t dare trespass. He is an overall terrible human being, who — as it so happens, and as also transpires — doesn’t know as much about the land as he thought he did.

Jake learns about blood. And when I say that, it’s not that he embraces the legacy of murder that his father sets for him — at least not in the way his father intends. He plants those seeds in his mother’s garden, which he doesn’t know is her grave. It’s your basic Cain and Abel situation of murder all over again, where the ground tells. But it gets told through pretty flowers. I began to wonder if Jake’s maternal family were, again, witches, that used blood magic to create plants that obeyed their will: feeding off life essence to do so.

I had it in my mind that the seeds Jake plants are like “dragon-teeth” as per the ancient Greek custom of Thebes, or in this case, his Meemaw’s teeth. Certainly, the humanoid face that appears from the ground could have been  his mother’s altered corpse, but also his ancient Meemaw who lives in the ground. But the story doesn’t go there, even though Jake and the floral entity he nurtures from his mother’s death, gain retribution on the woman who pretended to be her friend and betrayed her, the man who helped his father kill her, and his father who was ultimately going to kill him. And as Jake drives the van, with four of those plants with tiny skulls in them, to see his Meemaw, I wonder if she will ultimately be proud of the boy, and the kind of man that he can become: perhaps even under her tutelage.

Of course, we can’t talk about flowers without considering the bees that pollinate them. I mean, in the hellscape that we’ve made our world bees are an endangered species, and their extinction will mean our own. The honey they create is a byproduct of what they truly do, as is the growth of the plants that will become fruit and such to keep our ecosystem going. They do, however, prefer human aid in continuing to build more secure colonies, and reproduction is their main goal.

Greg Nicotero is the one that creates the story “Queen Bee.” It feels like that would happen if Are You Afraid of the Dark, or Goosebumps, attempted a … B movie. Three adolescent children want to see their favourite singer, Regina, give birth. She actually goes as far as taking control of an entire hospital floor to have privacy. There are so many references to “not having a father,” the name “Haddonfield,” and pregnancy in a secret place, and even a reference to the end of the world that made me thing: “Oh yes, this is going to be another Anti-Christ.”

It’s not. Instead, what happens is the stupid antics of these three kids reveal as they infiltrate the hospital to invade their idol’s privacy, that Regina is actually a … not even vaguely humanoid giant Queen Bee, who is mind-controlling staff with green eyes to facilitate her transformation into her real form, so that she can give birth. She controls them through the sounds she creates, which makes sense given how she’s also a musician.

Eventually, at the end, one girl betrays her friend — even after they are nearly killed by Regina’s drones, and one of their friends is murdered by her — because she is her “biggest fan” at all costs. The fanatical girl, Debra — as played by Hannah Keple — has an absolutely smackable look on her pouting lips. You seriously wish, at the end of this story, that she and her snooty attitude of fan-worship would be repaid by her becoming a meal for her Queen. Seriously, I didn’t love to hate her. I just hated her, though it is in keeping with some stereotypical teenage — and even some narcissistic adult — selfishness. But this is one story where treachery, and even hypocrisy as it was Debra who had them go into the hospital and knew about the whole situation because her mom was a nurse there, is rewarded. Or, perhaps, it’s safe to say that her loyalty above friends and family to her idol is what is recognized.

It’s funny. Jake’s mother, the gardener, in “Mums” is named Bloom and she tries to save her son’s life: and in an indirect way she succeeds: the archetypically feminine power of flowers consuming blood, making it, and freeing him from patriarchal control. It even helps him realize that Beth, the woman who betrayed his mother for his father, isn’t the matriarchal figure that he wants. Whereas in “Queen Bee,” even though I feel like it is the weaker of the two stories, Regina also cares for her children and kills and controls anyone and everyone to nurture them: while taking those loyal to her under the hive-structure in which she creates: her musical production linked to her own reproduction. These are some fascinating feminine themes either way you look at it: the story about a flower and her seed, and about a queen bee recruiting another drone for her hive.

And as with “Mums” — which as of this writing is misspelled as “Mumms” on Shudder — and “Queen Bee,” the journey will continue deep into the ground, where the dead go and their spirits rise, and covetous, green-eyed fans will continue to do anything to make sure that their stories continue on: and they get their pound of sweet, sticky, bloody things. 

Roads Past Uncertainty: The Etheria Film Night Shorts of 2021

Here I am at the Etheria Film Festival, in spirit again. It’s hard to believe that it’s been a year since the Festival was forced to move from its physical Theatre viewing locations in the United States onto the online platform of Shudder. These have been uncertain times, and I didn’t know if I would ever cover — or even see — a similar event again.

But if I were to say that the Etheria Film Shorts of 2021 have a unifying theme or motif, it would be uncertainty: of being lost, or remaining in transition, and trying to find your way off a familiar path. 

So let’s get into it. Heidi Honeycutt, the founder and Director of Programming of Etheria introduces this round of female-directed short films across genres, and then introduces the 2021 Etheria Inspiration Award. It is presented to The Walking Dead showrunner Angela Kang by the legendary film and television producer Gale Anne Hurd: who herself had actually won the Award in 2019. One thing that Hurd mentions with regards to Kang’s work is that she is excellent at telling character-driven stories: which is fitting given how most of the cinematic stories in this current anthology are, by necessity, directed by the trajectory of their protagonists wherever they might go. 

Our viewing night begins with Kelsey Bollig’s The Fourth Wall: a film about a resentful actress who has to essentially share her next big theatre production with three other idiots while suffering from what seems to be a series of seizures, or the beginning of a nervous breakdown. The director’s statement on the Etheria website, which I’d suggest you check out as some of them provide a bit of background for their films, explains that she wanted to take the story back to the origins of cinema, and perhaps even cinematic or theatrical experimentation: which she identifies as France. As the protagonist’s nose bleeds, and her hallucinations with regards to her resentment over her peers continues, you wonder where this will go. And I have to say, when she makes her decision, when she lashes out, it is satisfying. It’s a tame Grand Guignol — a naturalistic, graphic, amoral horror show where gruesome acts like murder seem so real — within a flimsy production of Shakespeare’s A Midsummer Night’s Dream. And I have to add that there is something truly great about what she does to the American actress who is only there because her father is the director, and she doesn’t bother to learn how to speak passable French beforehand: expecting others to accommodate her. Essentially, I love the fact that the Etheria Film Festival starts itself off with a foreign language film and, after dealing with reading about several film viewers subtitles and wanting to hear English dubs — it feels like a tremendous “fuck you” to that contingent that I greatly respect. I also want to add that I appreciate the fact that English captions do not interfere with foreign subtitles on Shudder: at least for how the Etheria Film Festival is formatted. 

So we break The Fourth Wall with a commentary on Murder being the tenth muse, and wondering what the protagonist will do next after her moment of transgressive narrative effulgence is over, to find someone on another Narrow path as directed by Anna Chazelle. Like The Fourth Wall, I didn’t know what was going on at first. Is the protagonist being haunted by ghosts? Is this a dystopian death match? Will leaving the path of dirt and gravel which she can’t step around lead to the ghosts of her victims getting her? It is fairly clear that she is terrified of leaving that trail, even ignoring screams of agony and pleading. She’s surviving, and you can tell that she’s been doing this for a while. I didn’t know that this was a post-apocalyptic story, even after watching it, though Chazelle identifying it in the lens of personal stories told in after such world-ending events — about individual lives trying to make sense of a now senseless world in line with what Hurd says about Kang’s work at the introduction to the Festival. At the end though, despite all that effort, the main character has to make a choice: one that tests her faith, or her certainty. It’s like Orpheus, except there is no Eurydice, and you have to wonder if it is the promise that makes her decision: or simply being so tired of this constricting road of life? There is a reason why it turns to night when she leaves, however — into darkness — and as a viewer you are left in this haunting meditation of that fact.

Narrow isn’t the only film with a character that steps off her path. In fact, I would venture to say that so far two protagonists have done this: one ending in glorious murder, and the other being consumed by the roars of the night. You Will Never Be Back is almost an answer to the end of Narrow, but unlike its predecessor it isn’t an ending. That would be too merciful. Mónica Mateo presents us with another foreign-language film, this time in Spanish, in which her protagonist Ana leaves her partner David to go to an event, only to find a small portal in the hallway of their apartment. It only takes one moment for everything Ana knows to be stolen from her, to have never happened to begin with, and to know — as only the mentally-challenged or dying are aware of who she is — that she will never escape this place: this dim, floral, Mobius strip forever trapping her in a temporal purgatory. It’s like an episode of The Twilight Zone, but there is something even more sinister when you consider how mundane and everyday this story begins, and due to one small decision everything in one person’s life — and their relationships — is over, and they are lost. It’s … especially timely given the current climate.

And it really doesn’t end there, does it? We come to Katy Erin’s Bootstrapped. A casual movie night between two lesbian partners turns weird when one of the partners, a physicist, comes back from the future begging her partner not to break up with her. As she explains to her partner, it is because she broke up with her this particular night that made her obsessed with her work, and discover time travel. The problem is that corporations and the rich took advantage of her work and abused this power, leaving masses of people in war and fear in order to colonize the future: where they wouldn’t have to deal with any of it. It’s only she apparently learned that she could travel to the past. Of course, the reason the breakup happens is revealed by this future incarnation, and it makes it happen. It figures that the end of the human species would be the result of a failed relationship, although you realize just how self-serving the time-traveler had really been. Hell, the other protagonist even asks her why she wouldn’t talk with her past self, and seems like less an issue of paradox, and more the fact that she is afraid of “affecting her own memory.” So perhaps the end of human civilization, or existence is more of the result of human pettiness and selfishness more than anything. It’s funny too, as I just rediscovered Jeremy Lalonde’s James Vs. His Future Self, in which this film is a nice counterpoint. I guess the traveler, in this case, bootstrapped herself, in more ways than one. 

And then, we go from supreme selfishness to the opposite in a serious situation. In Ciani Rey Walker’s Misfits, it is 1960s America and we find ourselves in a chapter house of the Black Panthers. Everyone there seems to be Black university students and activists. There are two leaders: a young woman who studies law, or a book of law, and another who understands that sometimes you have to take physical action in order to do what needs to be done. We have scenes of comradery. There is even a White student who is friends with this chapter. I’m ashamed to say that I didn’t know, or I wasn’t sure that the Black Panthers had white allies though I know the Freedom Rides definitely had Black and White participants. But the scene starts off, not with mobilizing, but just young people surviving daily life, and kidding around with each other until the news comes on: Reverend Martin Luther King Jr. has been assassinated. 

Misfits is a film that can, and should, have an entire article or review dedicated to it. Suffice to say, the chapter house organizes to protest, but one of their own gets beaten nearly to death by a police officer: who is shot by the White student. And then, these Black students and activists, they have to make a choice in a system that would destroy — and has destroyed — them. There is so much I want to say about this film. It is easily, along with last year’s Conversion Therapy one of my favourites, and it is unfortunately timely. The fact that the movie begins with a young woman attempting to memorize a legal text, and ends with another holding the barrel of a gun says a lot and what might be criminal to one person, at one time in history — or just — is explored here. And the film ends with a list of names “In Loving Memory:” Eric Garner, George Floyd, Breonna Taylor, and so many Black lives taken by police brutality. It is a powerful, sombre ending to a film that takes place in the 1960s, but whose violence and injustice it depicts continues to this very day.

Myra Aquino’s The Gray also has a police officer, or at least a former one. And he is also dead. However, this former officer is in Purgatory: in an office place processing people to Heaven, and Hell based on his own black and white ideals. He’s been there for a while, and his contemporaries are attempting to get him to retire: to choose where he needs to pass on. This character is different in a lot of ways from the wounded cop in Misfits. He has a strong sense of justice and morality, to a point where it ruled both his life and his afterlife. He had also been in a mixed race relationship with his Filipino wife before his death. And, up until the events of this madcap weird fantasy afterlife comedy, he’s never compromised: until he sees his son in Purgatory. I’d like to think that, based on what happens and the decisions he makes, that God or whatever powers exist in that afterlife arranged a situation that challenges this man’s thinking — and he finally decides to truly let go of the rules to do what he thinks in his heart is right. It’s both a light-hearted, and moving film as the former officer seems to sacrifice himself to hell in order to give his son another chance to live, and take care of his mother. And while we don’t need the clarification of what happens from Aquino, it is nice to have it nonetheless. Also, can I say that the threat of the bureaucracy taking away the protagonist’s “subtitle privileges” reminds me of The Fourth Wall, feels like another hilarious jibe at subtitle haters?

While love helps someone leave their narrow path of bureaucratic certainty to make their own “leap of faith” such as it is, another protagonist finds it — or the beginning of loneliness’ end — in Silvia Conesa’s Spanish language film POLVOTRON 500. A man in the future attempts to sleep in an old automated sex booth, but accidentally activates one of its sapient hologram sex workers. And while he first wants nothing to do with her, and she just desires to provide her function, they actually begin a conversation together and he realizes that they both have something in common: they are both lonely, and they want company. It could have easily ended in a cynical transactional manner, or something saccharine but I like the fact that she is still a sex worker artificial intelligence, and he is a paying credits-customer, but that human connection between them outside the beaten path feels incredibly real in a time of great disconnection.

I’d like to say that Aislinn Clarke’s Eye Exam is the weird film of the nine. It is essentially about a protagonist who goes to an optometrist who is looking for … eyes. She ends up lying in her exam, just to get away, like a man before her who runs out of the room, and the building. It’s hard for me to fit this into the thematic structure I’m identifying. Perhaps, in that dark room the danger is staying the course and telling the truth so that the monstrous voice and Cyclopean visions around the protagonist can get her eyes, as they tried to with the man before her, and it’s only through looking away, through lying, through deciding to veer away from this path, that she can save herself. It is a counterpoint to POLVOTRON 500 for sure in that holograms are visual constructs, and while the protagonist attempts to also ignore what he sees, to wait it out, or eventually leave, he accepts the more positive situation. The character in Eye Exam, however, seems to have dodged being taken by something worse in deciding not to accept it.

And this brings us to the final film in the Etheria Film Festival: Astrid Thorvaldsen’s Who Goes There. I’m almost surprised that the Festival ended with this movie. This isn’t because it is a bad film: far from it. Three Norwegian sisters live in a remote cabin on the American frontier. Their parents seem to have died of a fever, while one of the sisters is slowly being consumed by it. Then, a mysterious man finds them, and after Ingrid — the oldest sister — saves him from dying of thirst, he offers his services as a doctor for their dying sister: for a price. It is a film about survival, being afraid of death and possible treachery, of caution, and the price of letting something in: be it having a prayer answered, or simply opening a door. In the end, unlike the protagonist from Eye Exam, someone gets what she prayed for, another gets what she asks, others die, and perhaps it’s survival — and living — that is the final punishment. When I think about it, perhaps Who Goes There is appropriate in that it ends off with an uncertainty of both identity, and of what the future holds. 

It is my opinion that it is no coincidence that the Etheria Film Festival of 2021 ends with a film that tangentially deals with sickness, but also infection of a more infernal kind. I always wondered, when thinking about many other events such as the Toronto After Dark Film Festival, if a group of judges had already chosen a few film entries before the Pandemic. And while the After Dark might not have had the opportunity, I feel like the Etheria Film Festival might have had all of their entries, and chosen them accordingly. At the Film Festival’s introduction, we are told — half-jokingly — that nine great films had been chosen but didn’t make it due to “distribution problems” or something to that effect. While last year’s Etheria theme, to me, was about interconnection is a disconnected world, I feel like this year’s verges from going behind the scenes of a trite situation, to teetering off a slim line of reality and getting lost in time, sabotaging yourself and others in a cycle, to hard choices in impossible, enclosed situations, to selfishness and selflessness, and knowing when to run, or let something inside.

As of right now, even though I know Etheria is publishing their past films through Amazon in its own series, I don’t know if — even in a year — we will see this Festival online anymore. That is a path branching from uncertainty as well. It is a new time, beginning, and while it is still dangerous, the potential is there too, and I’m glad that whatever else happens, I got to see one more Etheria Film Festival.

And please check out the Etheria Film Festival website. There are more Director’s Statements there, and they are worth checking out: as is this event, which ends on July 25, 2021.